1
شَعَرَ
بِهِ , (S, Msb, K, &c.,) and
شَعُرَ
بِهِ, (K,) which latter is disallowed by some, but both are correct, though
the former is the [more] chaste, (TA,) aor.
شَعُرَ , (S, Msb, K,) inf. n.
شِعْرٌ (S, Msb, K, &c.) and
شَعْرٌ (K, TA) and
شَعَرٌ, (TA, and so in the CK in the place of
شَعْرٌ,) but the first is the most common, (TA,) and
شِعْرَةٌ (Msb, K) and
شَعْرَةٌ and
شُعْرَةٌ, (K,) of which last three the first is the most common, (TA,) and
شِعْرَى and
شُعْرَى (K) and
شَعْرَى (TA) and
شُعُورٌ (Msb, K) and
شُعُورَةٌ, (K,) which is said to be the inf. n. of
شَعُرَ, (TA,) and
مَشْعُورٌ and
مَشْعُورَةٌ (Lh, K) and
مَشْعُورَآءُ, (K,) which is of extr. form, (TA,) He knew it; knew, or
had knowledge, of it; was cognizant of it; or understood it; (S, *
A, Msb, K, TA;) as also
شَعَرَ
لَهُ: (Lh, TA:) or he knew the minute particulars of it: or he
perceived it by means of [any of] the senses. (TA.) Lh
mentions the phrase
أَشْعُرُ
فُلَانًا
مَا
عَمِلَهُ and
أَشْعُرُ
لِفُلَانٍ
مَا
عَمِلَهُ [I know what such a one did or has done], and
مَا
شَعَرْتُ
فُلَانًا
مَا
عَمِلَهُ [I knew not what such a one did], as on the authority of Ks,
and says that they are forms of speech used by the Arabs. (TA.) [See also
شِعْرٌ, below.] ― -b2-
شَعَرَ, (A, Msb, K,) aor.
شَعُرَ , (Msb, K,) inf. n.
شِعْرٌ and
شَعْرٌ, (K, TA,) or
شَعَرٌ, (so accord. to the CK instead of
شَعْرٌ,) He said, or spoke, or gave utterance to, poetry;
spoke in verse; poetized; or versified; syn.
قَالَ
شِعْرًا; [for poetry was always spoken by the Arabs in the classical times;
and seldom written, if written at all, until after the life-time of the author;]
(A, Msb, K;) as also
شَعُرَ: (K:) or the latter signifies he made good, or excellent,
poetry or verses; (K, MF;) and this is the signification more
commonly approved, as being more agreeable with analogy: (MF:) or the latter
signifies he was, or became, a poet; (S;) as also
شَعِرَ, aor.
شَعَرَ . (TA.) One says,
شَعَرْتُ
لِفُلَانٍ I said, or spoke, poetry, &c., to such a one.
(TS, O, TA.) And
لَوْ
شَعُرَ
بِنَقْصِهِ
لَمَا
شَعَرَ [Had he known his deficiency, he had not spoken poetry, or
versified]. (A.) -A2-
شَاعَرَهُ
فَشَعَرَهُ: see 3. -A3-
شَعَرَ as a trans. verb syn. with
اشعر: see 4. ― -b2- As syn. with
شاعر: see 3. -A4-
شَعِرَ, aor.
شَعَرَ , (K,) inf. n.
شَعَرٌ, (TA,) His (a man's, TA) hair became abundant (K, TA)
and long: (TA:) and said likewise of a goat, or other hairy animal,
his hair became abundant. (TA.) ― -b2- Also (assumed tropical:) He
possessed slaves. (Lh, K.) 2
شعّر as an intrans. verb: see 4: ― -b2- and as a trans. verb also: see 4. 3
شَاْعَرَ ↓
شَاعَرَهُ
فَشَعَرَهُ , (S, K,) aor. of the latter
شَعَرَ , that is with fet-h, (S, MF,) accord. to Ks, who holds it to be
thus even in this case, where superiority is signified, on account of the
faucial letter; or, accord. to most,
شَعُرَ , agreeably with the general rule; (MF;) He vied, or
contended, with him in poetry, and he surpassed him therein. (S, K, MF.)
-A2- And
شاعرهُ, (S,) and
شاعرها, (A, Msb, K,) and ↓
شَعَرَهَا , (A, K,) He slept with him, and with her, (نَاوَمَهُ,
S, and
نَامَ
مَعَهَا, Msb, K, or
ضَاجَعَهَا, A,) in one
شِعَار [or innermost garment]. (S, A, Msb, K.) -A3- [Reiske, as
mentioned by Freytag, explains
شاعر as signifying also Tractavit, prensavit, vellicavit: but without
naming any authority.] 4
اشعرهُ He made him to know. (S.) You say,
اشعرهُ
بِالأَمْرِ and
الأَمْرَ, (K,) the latter of which is less usual than the former, because
one says
شَعَرَ
بِهِ but not
شَعَرَهُ, (MF,) He aquainted him with the affair; made him to know it.
(K.) And
أَشْعَرْتُ
أَمْرَ
فَلَانٍ I made known the affair of such a one. (A.) And
أَشْعَرْتُ
فُلَانًا I made such a one notorious for an evil deed or quality.
(A.) ― -b2- Also, (inf. n.
إِِشْعَارٌ, Msb,) He marked it, namely a beast destined for sacrifice
at Mekkeh, (S, * Mgh, Msb, * K, TA,) by stabbing it in the right side of its
hump so that blood flowed from it, (S,) or by making a slit in its skin,
(K,) or by stabbing it (K, TA) in one side of its hump with a
مِبْضَع or the like, (TA,) so that the blood appeared, (K,
TA,) or by making an incision in its hump so that the blood flowed, (Msb,)
in order that it might be known to be destined for sacrifice. (S, Msb.) ―
-b3- [Hence, app.,] (assumed tropical:) He wounded him so as to cause blood
to come. (TA.) It is said in a trad. respecting the assassination of 'Othmán,
أَشْعَرَهُ
مِشْقَصًا (assumed tropical:) He wounded him so as to cause blood to come
with a
مشقص [q. v.]: (TA:) and in another trad.,
أَشْعِرَ
أَمِيرُ
المُؤْمِنِينَ (assumed tropical:) [The Prince of the Faithful was wounded
so that blood came from him]. (S.) ― -b4- And (tropical:) He pierced him
with a spear so as to make the spearhead enter his inside: and
اشعرهُ
سِنَانًا (tropical:) he made the spear-head to enter into the midst of
him: [but this is said to be] from
اشعرهُ
بِهِ “ he made it to cleave to it. ” (TA.)
أَشْعِرَ is said specially of a king, meaning He was slain. (A, TA.)
― -b5- Also He made it to be a distinguishing sign: as when the
performance of a religious service is made, or appointed, by God to be a sign
[whereby his religion is distinguished]. (TA.) ― -b6- And
اشعروا They called, uttering their
شِعَار [whereby they might know one another]: or they appointed for
themselves a
شِعَار in their journey. (Lh, K, TA. [See also 10.]) -A2-
مَا
أَشْعَرَهُ [How good, or excellent, a poet is he !]. (TA in
art.
خزى: see
مُخْزٍ in that art.) -A3-
اشعر [from
شَعْرٌ or
شَعَرٌ signifying “ hair ”] It (a fœtus, S, A, K, in the belly of its
mother, TA) had hair growing upon it; (S, A, K;) as also ↓
تشعّر ; (S, K;) and ↓
شعّر , inf. n.
تَشْعِيرٌ; and ↓
استشعر . (K.) ― -b2- And
اشعرت She (a camel) cast forth her fœtus with hair upon it. (Ktr,
K.) ― -b3- And
اشعر He lined a boot, (A, K,) and a
جُبَّة, (A,) and the
مِيثَرَة of a horse's saddle, and a
قَلَنْسُوَة, and the like, (TA,) with hair; (A, K;) as also ↓
شَعَرَ ; (Lh, A, K;) and ↓
شعّر , (K,) inf. n.
تَشْعِيرٌ: (TA:) or, said of a
ميثرة, he covered it with hair. (A.) ― -b4- And
اشعرهُ He clad him with a
شِعَار [i. e. an innermost garment]. (S, A, K.) And He put on him
a garment as a
شِعَار, i. e., next his body. (TA.) [Hence,]
اشعرهُ
فُلَانٌ
شَرًّا (tropical:) Such a one involved him in evil. (S, A.) And
اشعرهُ
الحُبُّ
مَرَضًا (assumed tropical:) [Love involved him in disease]. (S.) And
اشعرهُ
بِهِ (assumed tropical:) He made it (i. e. anything) to cleave,
or stick, to it, [like the
شِعَار to the body,] i. e., to another thing. (K.) ― -b5- [And
(assumed tropical:) It clave to him, or it, as the
شِعَار cleaves to the body. Hence,]
اشعرهُ
الهَمُّ (tropical:) [Anxiety clave to him as the
شِعَار cleaves to the body]. (A.) And
اشعر
الهَمُّ
قَلْبِى (tropical:) Anxiety clave to my heart (K, TA) as the
شِعَار cleaves to the body. (TA.) And
أَشْعَرَ
الرَّجُلُ
هَمًّا (tropical:) The man clave to anxiety as the
شِعَار cleaves to the body. (S, TA. [In one of my copies of the S,
أُشْعِرَ, accord. to which reading, the phrase should be rendered The man
was made to have anxiety cleaving to him &c.]) -A4-
اشعر
السِّكِّينَ (tropical:) He put a
شَعِيرَة [q. v.] to the knife. (S, A, K. *) 5
تَشَعَّرَ see 4, in the latter half of the paragraph. 6
تشاعر He affected, or pretended, to be a poet, not being such.
(See its part. n., below.)] 10
استشعرت
البَقَرَةُ The cow uttered a cry to her young one, desiring to know its state.
(A, TA.) ― -b2- And
استشعروا They called, one to another, uttering the
شِعَار [by which they were mutually known], in war, or
fight. (TA. [See also 4.]) -A2-
استشعر as syn. with
اشعر and
تشعّر: see 4, in the latter half of the paragraph. ― -b2- Also, (A,) or
استشعر
شِعَارًا, (K,) He put on, or clad himself with, a
شعار [i. e. an innermost garment]. (A, K.) [Hence,]
اِسْتَشْعِرْ
خَشْيَةَ
اللّٰهِ
(tropical:) Make thou the fear of God to be
شِعَارَ
قَلْبِكَ [i. e. the thing next to thy heart]. (TA.) And
استشعر
خَوْفًا (tropical:) He conceived in his mind fear. (S, A. *)
شَعْرٌ and ↓
شَعَرٌ , (A, Msb, K, but only the latter in my copies of the S and in
the O,) two wellknown dial. vars., the like being common in cases of this kind,
in which the medial radical letter is a faucial, (MF,) [but the latter I have
found to be the more common,] Hair; i. e. what grows upon the body,
that is not
صُوف nor
وَبَر; (K;) it is an appertenance of human beings and of other animals:
(S, A, Msb:) [when spoken of as used in the fabrication of cloth for tents &c.,
the meaning intended is goats' hair: (see 4 in art.
بنى:)] of the masc. gender: (Msb, TA:) pl. (of the former, Msb)
شُعُورٌ and (of the latter, Msb)
أَشْعَارٌ (S, Msb, K) and (of the latter also, TA)
شِعَارٌ: (K, TA:) and ↓
أُشَيْعَارٌ , properly dim. of
أَشْعَارٌ, is used, accord. to Aboo-Ziyád, as dim. of
شُعُورٌ: (TA:) the n. un. is with
ة: (S, A, * Msb, K:) and this, i. e.
شَعْرَةٌ [or
شَعَرَهٌ], is also used metonymically as a pl. (K, TA.) One says,
بَيْنِى
وَبَيْنَكَ
المَالُ
شَقُّ
الشَّعْرَةِ and
شَقُّ
الأُبْلُمَةِ (assumed tropical:) [The property is, or shall be,
equally divided between me and thee]. (TA.) And
رَأَى
فُلَانٌ
الشَّعْرَةَ Such a one saw, or has seen, hoariness, or
white hairs, (Yaakoob, S, A, TA,) upon his head. (TA.) ― -b2- [The n. un.]
شَعْرَةٌ is also used, metonymically, as meaning (tropical:) A daughter.
(TA.) ― -b3- And ↓
شَعَرٌ (K, and so accord. to the TA, but in the CK ↓
شُعْرٌ ,) signifies also (tropical:) Plants and trees; (K,
TA;) as being likened to hair. (TA.) ― -b4- And the same, (A, K, TA, but in the
CK ↓
شُعْرٌ ,) (tropical:) Saffron (A, K) before it is pulverized.
(A.)
شُعْرٌ : see the next two preceding sentences.
شِعْرٌ [an inf. n., (see 1, first sentence,) and used as a simple subst.
signifying] Knowledge; cognizance: (K, TA:) or knowledge of the minute
particulars of things: or perception by means of [any of]
the senses. (TA.) One says,
لَيْتَ
شِعْرِى
فُلَانًا
مَا
صَنَعَ, (Ks, Lh, S, * Msb, * K, *) and
لَيْتَ
شِعْرِى
لَهُ
مَا
صَنَعَ, and
لَيْتَ
شِعْرِى
عَنْهُ
مَا
صَنَعَ, (Ks, Lh, K, *) i. e. Would that I knew what such a one did,
or has done; (S, * K, * Msb, * TA;) for would that my knowledge were
present at, or comprehending, what such a one did, or has done;
the phrase being elliptical: (TA:) accord. to Sb,
لَيْتَ
شِعْرِى is for
ليت
شِعْرَتِى, the
ة being elided as in
هُوَ
أَبُو
عُذْرِهَا [for
هو
ابو
عُذْرَتِهَا], (S, TA,) the elision of the
ة in this latter instance, as Sb says, being peculiar to the case of the
words being preceded by
ابو; [but see
عُذْرَةٌ;] and as in
إِِقَامَة when used as a prefixed noun; though
لَيْتَ
شِعْرَتِى is not now known to have been heard. (TA.) One says also,
لَيْتَ
شِعْرِى
مَا
كَانَ Would that I knew what happened, or has happened. (A.) ―
-b2- The predominant signification of
شِعْرٌ is Poetry, or verse; (Msb, K;) because of its
preeminence by reason of the measure and the rhyme; though every kind of
knowledge is
شِعْرٌ: (K:) or because it relates the minute affairs of the Arabs, and the
occult particulars of their secret affairs, and their facetiæ: (Er-Rághib, TA:)
it is properly defined as language qualified by rhyme and measure
intentionally; which last restriction excludes the like of the saying in the
Kur [xciv. 3 and 4],
اَلَّذِى
أَنْقَضَ
ظَهْرَكْ
وَرَفَعْنَا
لَكَ
ذِكْرَكْ, because this is not intentionally qualified by rhyme and measure:
(KT; and the like is said in the Msb:) and sometimes a single verse is
thus termed: (Akh, TA:) pl.
أَشْعَارٌ. (S, K.) ― -b3- Also (assumed tropical:) Falsehood; because
of the many lies in poetry. (B, TA.)
شَعَرٌ : see
شَعْرٌ, in two places.
شَعِرٌ : see
أَشْعَرُ. ― -b2- [The fem.]
شَعِرَةٌ signifies [particularly] A sheep or goat (شَاةٌ)
having hair growing between the two halves of its hoof, which in consequence
bleed: or having an itching in its knees, (K, TA,) and therefore
always scratching with them. (TA.)
شَعْرَةٌ and
شَعَرَةٌ ns. un. of
شَعْرٌ [q. v.] and
شَعَرٌ.
شِعْرَةٌ The hair of the pubes; (T, Msb, K;) as also ↓
شِعْرَآء , [accord. to general analogy with tenween,] or ↓
شَعْرَآء , [and if so, without tenween,] accord to different copies of
the K; (TA;) of a man and of a woman; and of the hinder part of
a woman: (T, Msb:) or the hair of the pubes of a woman, specially:
(S, O, Msb:) and the pubes (عَانَة)
[itself]: (K:) and the place of growth of the hair beneath the navel.
(K, * TA.) ― -b2- Also A portion of hair. (K, * TA.)
الشِّعْرَى [The star Sirius;] a certain bright star, also called
المِرْزَمُ; (TA; [but see this latter appellation;]) the star that rises
[aurorally] after
الجَوْزَآء [by which is here meant Gemini], in the time of intense
heat, (S, TA,) and after
الهَقْعَة [app. a mistranscription for
الهَنْعَة]: (TA:) [about the epoch of the Flight, it rose aurorally, in
Central Arabia, on the 13th of July, O. S.: (see
النَّثْرَةُ; and see also
مَنَازِلُ
القَمَرِ, in art.
نزل:) on the periods of its rising at sunset, and setting aurorally, see
دَبَرٌ and
دَبُورٌ:] the Arabs say,
إِِذَا
طَلَعَتِ
الشِّعْرَى
جَعَلَ
صَاحِبُ
النَّخْلِ
يَرَى [When Sirius rises aurorally, the owner of the palm-trees
begins to see what their fruit will be]: (TA:) there are two stars of
this name;
الشِّعْرَى
العَبُورُ and
الشِّعْرَى
الغُمَيْصَآءُ, (S, K,) together called
الشِّعْرَيَانِ: the former is that [above mentioned] which is in [a mistake
for “ after ”]
الجَوْزَآء, and the latter is [Procyon,] in the
ذِرَاع [by which is meant
الذِّرَاعُ
المَقْبُوضَةُ, not
الذِّرَاعُ
المَبْسُوطَةُ]; (S;) and both together are called the two Sisters of
Suheyl (سُهَيْل
[i. e. Canopus]): (S, K:) the former was worshipped by a portion of the
Arabs; and hence God is said in the Kur-án to be Lord of
الشِّعْرَى: (TA:) it is called
العَبُور because of its having crossed the Milky Way; and the other is
called
الغُمَيْصَآء because said by the Arabs to have wept after the former until
it had foul thick matter in the corner of the eye: (K in art.
غمص:) the former is also called
الشِّعْرَى
اليَمَانِيَّةُ [the Yemenian, or Southern,
شعرى]; and the latter,
الشِّعْرَى
الشَّامِيَّةُ [the Syrian, or Northern,
شعرى]. (Kzw.)
شَعْرَآءُ fem. of
أَشْعَرُ [q. v.: under which head it is also mentioned either as a subst. or
as an epithet in which the quality of a subst. is predominant]. ― -b2- See also
شِعْرَةٌ.
شِعْرَآء [app., if correct, with tenween]: see
شِعْرَةٌ.
شِعْرِىٌّ [Of, or relating to, poetry; poetical. ― -b2- And also
(assumed tropical:) False, or lying]. One says
أَدِلَّةٌ
شِعْرِيَّةٌ (assumed tropical:) False, or lying, evidences or
arguments: because of the many lies in poetry. (B, TA.) -A2- [And Of,
or relating to,
الشِّعْرَى, i. e. Sirius.] You say,
رَعَيْنَا
شِعْرِىَّ
المَرَاعِى We pastured our cattle upon the herbage of which the
growth was consequent upon the
نَوْء [i. e. the auroral rising or setting] of
الشِّعْرَى [or Sirius]. (A.)
شَعَرِيَّاتٌ The young ones of the
رَخَم [i. e. vultur percnopterus]. (K.)
شَعْرَانُ : see
أَشْعَرُ. ― -b2-
شَعْرَان [app. without tenween, being probably originally an epithet, also]
signifies (assumed tropical:) The [shrub called]
رِمْث, (K,) or a species thereof, (Tekmileh, TA,) green, inclining
to dust-colour: (Tekmileh, K, TA:) or a species of [the kind of
plants called]
حَمْض, dust-coloured: (TA:) or
حَمْض upon which hares feed, and in which they [make their forms,
i. e.] lie, cleaving to the ground; it is like the large
أُشْنَانَة [here app. used as the n. un. of
أُشْنَانٌ, i. e. kali, or glasswort], has slender twigs,
and appears from afar black. (AHn, TA.)
شُعْرُورٌ [A poetaster]: see
شَاعِرٌ. -A2- Also, accord. to analogy, sing. of
شَعَارِيرُ, which is (assumed tropical:) Syn. with
شُعْرٌ [as pl. of
شَعْرَآءُ, q. v. voce
أَشْعَرُ], meaning the flies that collect upon the sore on the back of a
camel, and, when roused, disperse themselves from it. (TA.) [Hence the
saying,]
ذَهَبَ
القَوْمُ
شَعَارِيرَ (assumed tropical:) The people dispersed themselves, or
became dispersed: (S:) and
ذَهَبُوا
شَعَارِيرَ
بِقُذَّانَ, (K,) or
بِقَذَّانَ, and
بِقِذَّانَ, (TA,) and
بِقِنْدَحْرَةَ, (K,) and
بِقِنْذَحْرَةَ, (TA,) (assumed tropical:) They went away in a state of
dispersion, like flies: (K:)
شعارير thus used being pl. of
شُعْرُورٌ; (TA;) or having no sing. (Fr, Akh, S, TA.) And
أَصْبَحَتْ
شَعَارِيرَ
بِقِرْدَحْمَةَ, and
بِقِرْذَحْمَةَ, and
بِقِنْدَحْرَةَ and
بِقِدَّحْرَةَ, and
بِقِذَّحْرَةَ, (assumed tropical:) They became beyond reach, or
power. (Lh, TA.) ― -b2- And the same pl.
شَعَارِيرُ, having no sing., also signifies (assumed tropical:) A certain
game (S, K, TA) of children. (TA.) You say,
لَعِبْنَا
الشَّعَارِيرَ [We played at the game of
الشعارير]: and
هٰذَا
لَعِبُ
الشَّعَارِيرِ [This is the game of
الشعارير]. (S.) ― -b3- And (assumed tropical:) A sort of women's
ornaments, like barley [-corns], made of gold and of silver, and
worn upon the neck. (TA.) ― -b4- And
شُعْرُورَةٌ [n. un. of
شُعْرُورٌ] signifies A small
قِثَّآء [or cucumber]: pl.
شَعَارِيرُ [as above]. (S, K.)
شَعْرَانِىٌّ : see
أَشْعَرُ. -A2-
أَرْنَبٌ
شَعْرَانِيَّةٌ A hare that feeds upon the
شَعْرَان [q. v.], and that [makes its form therein, i. e.]
lies therein, cleaving to the ground. (AHn, TA.)
شَعَارٌ (tropical:) Trees; (ISk, Er-Riyáshee, S, A, K;) as also ↓
شِعَارٌ : (As, ISh, K:) or tangled, or luxuriant, or
abundant and dense, trees; (T, K;) as also ↓
شِعَارٌ : (Sh, T, K:) or (TA, but in the K “ and ”) trees in land
that is soft (K, TA) and depressed, between eminences, (TA,) where
people alight, (K, TA,) such as is termed
دَهْنَآء, and the like, (TA,) warming themselves thereby in
winter, and shading themselves thereby in summer, as also ↓
مَشْعَرٌ : (K, TA:) or this last signifies any place in which are a
خَمَر [or covert of trees, &c.,] and [other] trees;
and its pl. is
مَشَاعِرُ. (TA.) One says,
أَرْضٌ
كَثِيرَةُ
الشَّعَارِ (assumed tropical:) A land abounding in trees [&c.]. (S.)
― -b2- See also the next paragraph, latter half.
شِعَارٌ A sign of people in war, (S, Msb, K,) and in a journey
(K) &c., (TA,) i. e. (Msb) a call or cry, (A, Mgh, Msb,) by
means of which to know one another: (S, A, Mgh, Msb:) and the
شِعَار of soldiers is a sign that is set up in order that a man may
thereby know his companions: (TA:) and
شِعَار signifies also the banners, or standards, of tribes.
(TA in art.
برم.) It is said in a trad. that the
شِعَار of the Prophet in war was
يَا
مَنْصُورُ
أَمِتْ
أَمِتْ [O Mansoor, (a proper name of a man, meaning “ aided ” &c.,)
kill thou, kill thou]. (TA.) And it is said that he appointed the
شِعَار of the refugees on the day of Bedr to be
يابَنِى
عَبْدِ
الرَّحْمٰنِ: and the
شعار of El-Khazraj,
يا
بَنِى
عَبْدِ
ا@للّٰهِ:
and that of El-Ows,
يَا
بَنِى
عُبَيْدِ
اللّٰهِ:
and their
شعار on the day of El-Ahzáb,
حٰم=
لَا
يُنْصَرُونَ. (Mgh.) ― -b2- And Thunder; (Tekmileh, K;) as being a
sign of rain. (TK.) ― -b3-
شِعَارُ
الحَجِّ means The religious rites and ceremonies of the pilgrimage;
and the signs thereof; (K;) and, (TA,) as also ↓
الشَعَائِرُ , (S,) the practices of the pilgrimage, and whatever is
appointed as a sign of obedience to God; (S, Msb, * TA;) as the halting
[at Mount 'Arafát], and the circuiting [around the Kaabeh],
and the
سَعْى [or tripping to and fro between Es-Safà and El-Marweh], and
the throwing [of the pebbles at Minè], and the sacrifice, &c.;
(TA;) and ↓
شَعِيرَةٌ and ↓
شِعَارَةٌ and ↓
مَشْعرٌ signify the same as
شِعَارٌ: (L:) ↓
شَعِيرَةٌ is the sing. of
شَعَائِرُ meaning as expl. above; (As, S, Msb;) or, as some say, the sing.
is ↓
شِعَارَةٌ : (As, S:) or ↓
شَعِيرَةٌ and ↓
شِعَارَةٌ , by some written ↓
شَعَارَةٌ , and ↓
مَشْعَرٌ , signify a place [of the performance] of
religious rites and ceremonies of the pilgrimage; expl. in the K by
مُعْظَمُهَا, which is a mistake for
مَوْضِعُهَا; (TA;) and ↓
مَشَاعِرُ , places thereof: (S:) or
الحَجِّ ↓
شَعَائِرُ signifies the
مَعَالِم [or characteristic practices] of the pilgrimage, to which
God has invited, and the performance of which He has commanded; (K;) as also
↓
المَشَاعِرُ : (TA:) and
اللّٰهِ
↓
شَعَائِرُ , all those religious services which God has appointed to
us as signs; as the halting [at Mount 'Arafát], and the
سَعْى [or tripping to and fro between Es-Safà and El-Marweh], and
the sacrificing of victims: (Zj, TA:) or the rites and ceremonies of the
pilgrimage, and the places where those rites and ceremonies are performed; (Bd
in v. 2 and xxii. 33;) among which places are Es-Safà and El-Marweh, they being
thus expressly termed; (Kur ii. 153;) and so accord. to Fr in the Kur v. 2:
(TA:) or the obligatory statutes or ordinances of God: (Bd in v.
2:) or the religion of God: (Bd in v. 2 and xxii. 33:) the camels or cows
or bulls destined to be sacrificed at Mekkeh are also said in the Kur xxii. 37,
to be
مِنْ
شَعَائِرِ
اللّٰهِ,
i. e. of the signs of the religion of God: (Bd and Jel:) and [hence the
sing.] ↓
شَعِيرَةٌ signifies [sometimes] a camel or cow or bull
that is brought to Mekkeh for sacrifice; (S, K;) such as is marked in the
manner expl. voce
أَشْعَرَ; (Msb;) and
شَعَائِرُ is its pl.; (K;) and is also pl. of
شِعَارٌ: and the [festival called the]
عِيد is said to be a
شِعَار of the
شَعَائِر [i. e. a sign of the signs of the religion] of El-Islám. (Msb.)
― -b4-
شِعَارُ
الدَّمِ is said to mean (tropical:) The piece of rag: or (tropical:)
the vulva: because each is a thing that indicates the existence of blood.
(Mgh.) -A2- Also The [innermost garment; or] garment that is next the
body; (S, Msb;) the garment that is next the hair of the body, under the
دِثَار; as also ↓
شَعَارٌ ; (K;) but this is strange: (TA:) pl. [of pauc.]
أَشْعِرَةٌ and [of mult.]
شُعُرٌ. (K.) [Hence,] one says,
لَبِسَ
شِعَارَ
الهَمِّ (tropical:) [He involved himself in anxiety]. (A.) And
جَعَلَ
الخَوْفَ
شِعَارَهُ (assumed tropical:) [He made fear to be as though it were
his innermost garment], by closely cleaving to it. (TA in art.
درع.) [Hence, also,] it is said in a prov.,
هُمُ
الشِّعَارُ
دُونَ
الدِّثَارِ, meaning (assumed tropical:) They are near in respect of love:
and in a trad., relating to the Ansár,
أَنْتُمُ
الشِّعَارُ
وَالنَّاسُ
الدِّثَارُ (assumed tropical:) Ye are the special and close friends [and
the people in general are the less near in friendship]. (TA.) ― -b2- Also
A horse-cloth; a covering for a horse to protect him from the cold. (K.) ―
-b3- And (assumed tropical:) A thing with which wine [app. while in the
vat] is protected, or preserved from injury: (L, K: [for
الخَمْرُ, the reading in the CK, the author of the TK has read
الخُمُرُ (and thus I find the word written in my MS. copy of the K) or
الخُمْرُ, pls. of
الخِمَارُ; and Freytag has followed his example: but
الخَمْرُ is the right reading, as is shown by what here follows:]) so in the
saying of El-Akhtal, “
فَكَفَّ
الرِّيحَ
وَالأَنْدَآءَ
عَنْهَا
مِنَ
الزَّرَجُونِ
دُونَهُمَا
الشِّعَارُ
” [evidently describing wine, and app. meaning (assumed tropical:) And the
شعار of the wine, (الشِّعَارُ
مِنَ
الزَّرَجُونَ, i. e.
شِعَارُ
الزَّرَجُونِ,) while yet in the vat, intervening as an obstacle to them,
kept off the wind and the rains, or dews, or day-dews, from it,
namely, the wine]. (L.) ― -b4- See also
شَعَارٌ, in two places. -A3- Also Death. (O, K.)
شَعِيرٌ , (S, Msb, K,) which may be also pronounced
شِعِيرٌ, agreeably with the dial. of Temeem, as may any word of the measure
فَعِيلٌ of which the medial radical letter is a faucial, and, accord. to Lth,
certain of the Arabs pronounced in a similar manner any word of that measure of
which the medial radical letter is not a faucial, like
كَبِيرٌ and
جَلِيلٌ and
كَرِيمٌ, (MF,) [and thus do many in the present day, others pronouncing the
fet-h in this case, more correctly, in the manner termed
إِِمَالَة, i. e. as “ e ” in our word “ bed: ” Barley;] a certain
grain, (S, Msb,) well known: (Msb, K:) of the masc. gender, except in
the dial. of the people of Nejd, who make it fem.: (Zj, Msb:) n. un. with
ة [signifying a barleycorn]. (S, K.) -A2- Also An accompanying
associate; syn.
عَشِيرٌ
مُصَاحِبٌ: on the authority of En-Nawawee: (K, TA:) said to be formed by
transposition: but it may be from
شَعَرَهَا meaning “ he slept with her in one
شِعَار; ” [see 3; and so originally signifying a person who sleeps with
another in one innermost garment;] then applied to any special companion.
(TA.)
شِعَارَةٌ , and, as written by some,
شَعَارَةٌ: see
شِعَارٌ, in four places.
شَعِيرَةٌ A sign, or mark. (Mgh.) ― -b2- See this word, and the
pl.
شَعَائِرُ, voce
شِعَارٌ, in seven places. -A2- Also n. un. of
شَعِيرٌ [q. v.]. (S, K.) ― -b2- And [hence,] (tropical:) The iron [pin]
that enters into the tang of a knife which is inserted into the handle, being
a fastening to the handle: (S:) or a thing that is moulded of silver
or of iron, in the form of a barley-corn, (K, TA,) entering into the
tang of the blade which is inserted into the handle, (TA,) being a
fastening to the handle of the blade. (K, TA.) ― -b3- [And (assumed
tropical:) A measure of length, defined in the law-books &c. as equal
to six mule's hairs placed side by side;] the sixth part of the
إِِصْبَع [or digit]. (Msb voce
مِيلٌ.) ― -b4- [And (assumed tropical:) The weight of a barley-corn.]
[
شُعَيْرَةٌ dim. of
شَعْرَةٌ and
شَعَرَةٌ: pl.
شُعَيْرَاتٌ.]
شُعَيْرَآءُ [dim. of
شَعْرَآءُ fem. of
أَشْعَرُ. -A2- Also] A kind of trees; (Sgh, K;) in the dial. of
Hudheyl. (Sgh, TA.) ― -b2- See also
أَشْعَرُ, last signification but one.
شَعِيرِىٌّ A seller of
شَعِير [or barley]: one does not use in this sense either of the more
analogical forms of
شَاعِرٌ and
شَعَّار. (Sb, TA.)
شَاعِرٌ A poet: (T, S, Msb, K:) so called because of his intelligence;
(S, Msb;) or because he knows what others know not: (T, TA:) accord. to Akh, it
is a possessive epithet, like
لَابِنٌ and
تَامِرٌ: (S:) pl.
شُعَرَآءُ, (S, Msb, K,) deviating from analogy: (S, Msb:) Sb says that the
measure
فَاعِلٌ is likened in this case to
فَعِيلٌ; and hence this pl.: (TA:) or, accord. to IKh, the pl. is of this
form because the sing. is from
شَعُرَ, and therefore should by rule be of the measure
فَعِيلٌ, like
شَرِيفٌ [from
شَرُفَ]; but were it so, it might be confounded with
شَعِير meaning the grain thus called, therefore they said
شَاعِرٌ, and regarded in the pl. the original form of the sing. (Msb.) A
wonderful poet is called
خِنْذِيذٌ: one next below him,
شَاعِرٌ: then, ↓
شَوَيْعِرٌ [the dim.]: (Yoo, K:) then, ↓
شُعْرُورٌ : and then, ↓
مَتَشَاعِرٌ . (K.) ― -b2- Also (assumed tropical:) A liar:
because of the many lies in poetry: and so, accord. to some, in the Kur xxi. 5.
(B, TA.) ― -b3-
شِعْرٌ
شَاعِرٌ Excellent poetry: (Sb, T, K:) or known poetry: but the
former explanation is the more correct. (TA.) One also says, sometimes,
كَلِمَةٌ
شَاعِرَةٌ, [by
كلمة] meaning
قَصِيدَةٌ: but generally in a phrase of this kind the two words are cognate,
as in
وَيْلٌ
وَائِلٌ and
لَيْلٌ
لَائِلٌ. (TA.)
شُوَيْعِرٌ : see the next preceding paragraph.
أَشْعَرُ [More, and most, knowing or cognizant or
understanding: see 1, first sentence. ― -b2- And,] applied to a verse, (T,)
or to a poem, (S,) More [and most] poetical. (T, S. *) -A2-
Also, (S, A, K,) and ↓
شَعِرٌ , (A, K,) and ↓
شَعْرَانِىٌّ , (K,) which last (SM says) I have seen written
شَعَرَانِىٌّ, (TA,) A man having much hair upon his body: (S, A:) or
having hair upon the whole of the body: (IAth, L voce
أَجْرَدُ [q. v.], in explanation of the first:) or having much and long
hair (K, TA) upon the head and body: (TA:) and the first and second,
a goat having much hair: fem. of the first
شَعْرَآءُ: (TA:) and pl. of the first
شَعْرٌ. (S, K.) One says
أشْعَثُ
أَشْعَرُ, meaning Having his head unshaven and not combed nor anointed.
(TA.) And
فُلَانٌ
أَشْعَرُ
الرَّقَبَةِ [lit. Such a one is hairy in the neck] is said of a man
though he have not hair upon his neck, as meaning (tropical:) such a one is
strong, like a lion. (A, * TA.) ― -b2- [The fem.]
شَعْرَآءُ also signifies A testicle, or scrotum, (خُصْيَةٌ,)
having much hair: (TA:) and the
سَوْءَة [or pudendum]: thus used as a subst. (IAar, TA in art.
معط.) See also
شِعْرَةٌ. ― -b3- And A furred garment. (Th, K.) ― -b4- And as an
epithet, (tropical:) Evil, foul, or abominable: [as being likened
to that which is shaggy, and therefore unseemly:] (K, * TA:) in the K,
الخَشِنَةُ is erroneously put for
الخَبِيثَةُ. (TA.) One says,
دَاهِيَةٌ
شَعْرَآءُ, (S, A, K,) and
وَبْرَآءُ, (S, A,) and
زَبَّآءُ, (TA in art.
زب,) (tropical:) An evil, a foul, or an abominable, (TA,) or
a severe, or great, (K,) calamity or misfortune: pl.
شُعْرٌ. (K, TA.) And one says to a man when he has said a thing that one
blames or with which one finds fault,
جِئْتَ
بِهَا
شَعْرَآءَ
ذَاتَ
وَبَرٍ (tropical:) [Thou hast said it as a foul, or an abominable,
thing]. (S, A. *) ― -b5- And
أَشْعَرُ signifies also The hair that surrounds the solid hoof: (S:)
or [the extremity, or border, of the pastern, next the solid hoof;
i. e.] the extremity of the skin surrounding the solid hoof, (K, TA,)
where the small hairs grow around it: (TA:) or the part between the hoof
of a horse and the place where the hair of the pastern terminates: and
the part of a camel's foot where the hair terminates: (TA:) pl.
أَشَاعِرُ, (S, TA,) because it is [in this sense] a subst. (TA.) ― -b6- Also
The side of the vulva, or external portion of the female organs of
generation: (K:) it is said that the
أَشْعَرَانِ are the
إِِسْكَتَانِ, which are the two sides [or labia majora] of
the vulva of a woman: or the two parts next to the
شُفْرَانِ, which are the two borders of the
إِِسْكَتَانِ: or the two parts between the
إِِسْكَتَانِ and the
شُفْرَانِ: (L, TA:) or the two parts next to the
شُفْرَانِ, in the hair, particularly: (Zj, in his “ Khalk el-Insán:
”) the
أَشَاعِر of the
حَيَآء [or vulva of a camel &c.] are the parts where the hair terminates:
(TA:) and the
أَشَاعِر of a she-camel are the sides of the vulva. (S, L, TA.) ―
-b7- And A thing that comes forth from [between] the two halves
of the hoof of a sheep or goat, resembling a
ثُؤْلُول [or wart]; (Lh, K;) for which it is cauterized. (Lh, TA.) ―
-b8- And Flesh coming forth beneath the nail: pl.
شُعُرٌ, (K, TA,) with two dammehs, (TA,) or
شُعْرٌ. (So in the CK.) ― -b9- And [the fem.]
شَعْرَآءُ also signifies (tropical:) Land (أَرْض)
containing, or having, trees: or abounding in trees: (A,
K:) [and so, app., ↓
شَعْرَانُ ; for] there is a mountain in [the province of] El-Mowsil
called
شَعْرَانُ, said by AA to be thus called because of the abundance of its
trees: (S:) or
شَعْرَآءُ signifies many trees: (A 'Obeyd, S:) or i. q.
أَجَمَةٌ [i. e. a thicket, wood, or forest; &c.]: (TA:) and a
meadow (رَوْضَةٌ,
AHn, A, K, TA) having its upper part covered with trees, (AHn, K * TA,)
or abounding in trees, (TA,) or abounding in herbage: (A:) and a
tract of sand (رَمْلَةٌ)
producing [the plant called]
نَصِىّ (Sgh, L, K) and the like. (Sgh, K.) ― -b10- And (assumed
tropical:) A certain tree of the kind called
حَمْض, (K, TA,) not having leaves, but having [what are termed]
هَدَب [q. v.], very eagerly desired by the camels, and that puts forth
strong twigs or branches; mentioned in the L on the authority of AHn,
and by Sgh on the authority of Aboo-Ziyád; and the latter adds that it has
firewood. (TA.) ― -b11- And (assumed tropical:) A certain fruit: (AHn,
TA:) a species of peach: (S, K:) sing. and pl. the same: (AHn, S, K:) or
a single peach: (IKtt, MF:) or
الأَشْعَرُ is a name of the peach, and the pl. is
شُعْرٌ. (Mtr, TA.) ― -b12- Also (assumed tropical:) A kind of fly,
(S, K,) said to be that which has a sting, (S,) blue, or red,
that alights upon camels and asses and dogs; (K;) as also ↓
شُعَيْرَآءُ : (TA:) a kind of fly that stings the ass, so that he
goes round: AHn says that it is of two species, that of the dog and
that of the camel: that of the dog is well known, inclines to slenderness and
redness, and touches nothing but the dog: that of the camel inclines to
yellowness, is larger than that of the dog, has wings, and is downy under the
wings: sometimes it is in such numbers that the owners of the camels cannot milk
in the day-time nor ride any of them; so that they leave doing this until night:
it stings the camel in the soft parts of the udder and around them, and beneath
the tail and the belly and the armpits; and they do not protect the animal from
it save by tar: it flies over the camels so that one hears it to make a humming,
or buzzing, sound. (TA. [See also
شُعْرُورٌ, under which its pl.
شُعْرٌ is mentioned.]) ― -b13- And [hence, perhaps, as this kind of fly is
seen in swarms,] (assumed tropical:) A multitude of men. (K.)
أُشَيْعَارٌ : see
شَعْرٌ.
مَشْعَرٌ i. q.
مَعْلَمٌ [meaning A place where a thing is known to be]. (TA.) ― -b2-
And hence, A place of the performance of religious services. (TA.) See
this word, and its pl.
مَشَاعِرُ, voce
شِعَارٌ, in four places. ― -b3- [The pl.]
المَشَاعِرُ also signifies The five senses; (S, * A, * TA;) the
hearing, the sight, the smell, the taste, and the touch. (S and Msb in art.
حس.) -A2- See also
شَعَارٌ.
دِيَةُ
المُشْعَرَةِ The bloodwit that is exacted for killing kings: it is a thousand
camels. (A, TA. [See 4.])
مُتَشَاعِرٌ One who affects, or pretends, to be a poet, but is not.
(S, * L, * K, * TA.) See
شَاعِرٌ. Credit:
Lane
Lexicon