Root:
خ د ع
Words from this Root in the Grand Qur'aan:
a) Total occurrences: 5
b) No of constructions: 4
Noun: 1 Verbs: 3; Recurrence: 4 [Form-I: 2; Form-III: 2]
(لسان العرب)
الخَدْعُ:
إظهار خلاف ما تُخْفيه
That its basic perception is to proclaim, express, show
something which is contrary to what one conceals in his heart. In
consideration of objective of such volitional act, it connotes to
deceive, delude, beguile, circumvent others. In positive sense it will
denote to outwit someone.
Semantic Domain: Personality Disorders—Narcissists—Characteristic
feature: Hypocrisy
-
Be aware of such persons affiliated with
the set of
people
(in those days Jews)
who proclaim;
-
"We have accepted the belief in Allah the
Exalted and the Last Day.";
-
But the position is that in
truth and entailment they are certainly not the believers. [2:08]
-
They seek
by contrary to fact verbal
assertion to
beguile Allah the Exalted and to convince those
who have accepted consciously and truly
[the Messenger and Grand
Qur'aan].
-
However, in fact they deceive none by
false declaration of belief
except their
own selves.
-
Meanwhile they analyze not to realize-perceive this fact
[since do not see beyond their
selfish stakes]. [2:09]
-
Indeed the
Muna'fi'qeen:
Imposter Believers seek
by contrary to fact verbal
proclamation to beguile Allah the
Exalted;
-
While the fact is that He the Exalted just outwits them by let them engulfed in their
deceptive perception by leaving them as discarded/condemned.
-
And when they get up to
join the Ass-sa'laat congregation they stand
reluctantly and irritant with heavy heart. They just stand for
feigning to people that
they are believers.
-
And they do
not remember Allah the Exalted except occasionally. [4:142]
The Free Dictionary lists the
following as definitions of "hypocrisy": The practice of professing
beliefs, feelings, or virtues that one does not hold or possess;
falseness. The practice of professing standards, beliefs, etc.,
contrary to one's real character or actual behaviour, especially the
pretence of virtue and piety; the condition of a person pretending to be
something he is not, especially in the area of morals or religion; a
false presentation of belief or feeling. Insincerity by virtue of
pretending to have qualities or beliefs that one does not really have.
Like denial, not everyone who engages in hypocrisy is a narcissist,
but all narcissists are hypocrites. It comes with the personality
disorder.
Living a life of hypocrisy requires
an extraordinary ability to deceive oneself. Narcissists have a bugaboo—a
source of fear or annoyance: something that causes fear, annoyance,
apprehension of loss, especially an imagined threat or problem. A
narcissist is a duplicitous—
two-faced who engages in double-dealing. This
requires a strong tolerance for cognitive dissonance. Why they not
analyze to perceive-realize that by adopting this strategy they are
deceiving none but their selves is because if they redefine what they
were doing so that it is different from what they publicly pronounce
they never come up against that bugaboo, cognitive dissonance.
Hypocrites feel dissonance when they are
confronted with information that is inconsistent with their belief and conduct.
The dissonance can be reduced by critically analyzing the incoming information
and on finding it irrefutable and resultantly changing one's belief. But if
intellect is not applied they opt restoring consonance through misperception,
rejection or refutation of the information abruptly.
Nouns
1 |
Possessive
Phrase: Active Participle: Definite; Singular; masculine; nominative +
Possessive Pronoun: Third Person; Singular; Masculine, in genitive
state.
(1)4:142=1
الإِضَافَةُ-اسم
فاعل: مرفوع-واحد
مذكر/مضاف
+ ضمير متصل-جمع مذكر
غائب في محل
جر-مضاف إليه |
|
Verbs Form-I
1 |
Verb: Imperfect; Third person; masculine; plural; Mood Indicative evident by
"نَ"; [Form I]; [و] Subject
Pronoun, in nominative state; مصدرخَدْعٌٌ -فَتَحَ-يَفْتَحَ
Verbal Noun.
(1)2:09=1
فعل مضارع مرفوع بثبوت النون/و-
ضمير متصل في محل رفع فاعل-جمع
مذكر غائب |
|
2 |
Verb:
Imperfect; Third person; plural; masculine; Mood: Jussive by condition
Particle, evident by elision of نَ; and
[و] Subject Pronoun, nominative state,
Suffixed Object Pronoun: Second Person; masculine; singular in
accusative state; مصدرخَدْعٌٌ
Verbal Noun.
(1)8:62=1
فعل مضارع مجزوم
و علامة جزمه حذف النون/و-
ضمير متصل في محل رفع فاعل
/جمع
مذكرغائب
ضمير متصل في محل نصب مفعول به/واحد
مذكر حاضر |
|
Verbs Form-III
1 |
Verb: Imperfect; Third person; masculine; Mood Indicative evident by
"نَ"; [Form III]; [و] Subject
Pronoun, in nominative state; مصدر مُخَادَعَةٌ Verbal Noun.
(1)2:09(2)4:142=2
فعل مضارع مرفوع بثبوت النون/و-
ضمير متصل في محل رفع فاعل-جمع
مذكر غائب/باب
فَاْعَلَ |
|
خ د ن
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