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Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy.


 

Dictionary says 309 times, includes izin.

 

 

 

 

 

Adverb of time-[اسم مبنى على السكون] Point in time-when

a) Total occurrences: 239 

b) No of constructions:

Adverb of time-[اسم مبنى على السكون] Point in time-when. And structurally functioning as: the first part of a construct [الإضافة] of which the second part is either a nominal clause or a verbal one. As an adverb, it complements a verbal element.  However, it serves as a device for drawing maximum attention to what follows and quite frequently initiates sentences, with no such element explicitly preceding it. The device is particularly used in the Grand Qur'aan as a means of connecting parts of a subject/episode spread over a long discourse, thereby sustaining the attention and keeping the long discourse together.

[ظرف زمان مبني على السكون فى محل نصب مفعول به لفعل محذوف تقديره-اذكروا]
1963

Adverb of time;                                                        ظرف زمان مبني على السكون

 
1964

Adverb of time + Vowel sign for reason اجتماع الساكنين of cluster of two vowel-less consonants.                                                                        ظرف زمان

 
1965

Adverb of time                                                                                ظرف زمان

 
 

 

 

1) Adverb of time; (1)2:30(2)2:34(3)2:49(4)2:50(5)2:51(6)2:63(7)2:54(8)2:55(9)2:58(10)2:61(11)2:63(12)2:67(13)2:72(14)2:83(15)2:84(16)2:93(17)2:125(18)2:126(19)2:127(20)2:131(21)2:133(22)2:133(23)2:165(24)2:166(25)2:246(26)2:258(27)2:260(28)3:08(29)3:35(30)3:42(31)3:44(32)(47)3:44(33)3:45(34)3:55(35)3:80(36)3:81(37)3:121(38)3:122(39)3:124(40)3:152(41)3:153(42)3:164(43)3:187(44)4:72(45)4:101(46)5:07(47)5:11(48)5:20(49)5:27(50)5:110(51)5:110(52)5:110(53)5:110(54)5:110(55)5:110(56)5:110(57)5:111(58)5:112(59)5:116(60)6:27(61)6:30(62)6:43(63)6:71(64)6:74(65)6:91(66)6:144(67)7:05(68)7:12(69)7:69(70)7:74(71)7:80(72)7:86(73)7:89(75)7:141(76)7:161(77)7:163(78)7:163(79)7:164(80)7:167(81)7:171(82)7:172(83)8:07(84)8:09(85)8:11(86)8:12(87)8:17(88)8:26(89)8:30(90)8:32(91)8:42(92)8:43(93)8:48(94)8:49(95)8:50(96)9:25(97)9:40(98)9:115(99)10:61(100)10:71(101)12:04(102)12:08(103)12:51(104)12:89(105)12:100(106)12:102(107)14:06(108)15:07(109)14:35(110)15:28(111)15:52(112)17:47(113)17:60(114)17:61(115)17:94(116)17:101(117)18:10(118)18:14(119)18:21(120)18:39(121)18:50(122)18:55(123)18:60(124)18:63(125)19:03(126)19:39(127)19:42(128)20:10(129)20:38(130)20:40(131)20:92(132)20:104(133)20:116(134)21:52(135)21:76(136)21:78(137)21:78(138)21:83(139)21:89(140)22:26(141)24:12(142)24:15(143)24:16(144)25:29(145)26:10(146)26:70(147)26:72(148)26:98(149)26:106(150)26:124(151)26:142(152)

2) Adverb of time + Vowel sign for reason اجتماع الساكنين of cluster of two vowel-less consonants. (1)2:60(2)2:124(3)6:93(4)7:160(5)8:44(6)18:16(7)19:16(8)

3) (1)4:64(2)21:87(3)

4) (1)24:13

Adverb of time + Vowel sign for reason اجتماع الساكنين of cluster of two vowel-less consonants; In Grand Qur'aan appears as a device for drawing maximum attention to what follows. quite frequently initiates sentences as a means of connecting parts of a subject/episode spread over a long discourse, thereby sustaining the attention and keeping the long discourse together. Here it is in accusative state being object of omitted verb which is evidently, "listen attentively, recall".