|
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
||||
|
سَ+ نُرِي + هِم
سَ
It also denotes continuance, permanence/ recurrence of some happening in future. It reflects that thing shall keep happening time and again in the future. Knowledge and facts mentioned in the Book will keep coming into our sight. نُرِي First person, plural, Root ر أ ى It signifies seeing with the eye, arouse attention, consideration. It also signifies mental perception, conception, notion, idea. It is in any case related to physical senses. When it has two complements it necessarily means knowing, have knowledge.
"it properly signifies any apparent thing inseparable from a thing not equally apparent, so that when one perceives the former, he knows that he perceives the other, which he cannot perceive by itself, when the two things are of one predicament; and this is apparent in the object of sense and in that of the intellect" (Er-Raghib) {Quote from Lane} A sign, token, mark, by which a person or thing is known. It
is a matter of common knowledge that we perceive and store things in the
memory only by comparison.
ءَايَةً
signifies only apparent thing which has
dimensions. And information about a thing can be stored in the memory
only when we know its code, i.e. its اسم
name and we know its dimensions through focusing our eyes, i.e.
بصر .
A piece of information/data/ knowledge. A
message, or communication هِم ضمير مفعول Pronoun objective complement, plural. Those mentioned in 41:52, who refuse to accept Qur'aan as a revelation from Allah.
|
Grand Qur'aan had informed mankind, 1400 years back, as follows:
Grand Qur'aan informed that Allah the Exalted will keep bringing to human
visual access, the knowledge about universe and human body,
whereby the fact that Grand Qur'aan is a Statement of Proven
Fact/absolute reality might become self manifest to the people who keep
denying it.
Why a first time observation of hitherto unseen thing manifests
that the Qur'aan is a statement of proven fact? This is possible only
if the same thing finds verbal mirroring of it in the Qur’aan. Verbal
specification and visual observation are two aspects of
identification of a tangible fact of real existence, as denoted by
Arabic word:
The people who call, worship, submit in
and demonstrate
allegiance to hand made sculpted
statues and others; considering them various iela'aha: deities, never have a plausible argument to advance
except claiming that they are following the footsteps of their
forefathers. This is nothing but emotionalism far from logic and reason
and is rather shackle in which they confined/imprisoned their intellect
resulting in inertial state placing them at par with matter/the dead. Their conduct of holding myths to their chests with
reverence and love deliberately not subjecting those to rational
analysis is equated with the conduct of a peculiar she-spider:
The equivalence of those people who
have consciously and purposely adopted perceiving for themselves as protectors, benefactors, godfathers Like the specific She-Spider when she has purposely adopted a house. Know the fact, the flimsiest of the houses is certainly the adopted house of specific She-Spider. Had they but known-realized flimsiness of their choice. [29:41] After translating the words:
Web of the Spider is not a house, it is a trap. A trap is built, constructed, structured, made. One could infer "Spider's web" if the words used were "بيَّت البيت""constructed a house". Male and female spider do not live together as a family therefore there can't be a question of family mansion. Male and Female construct/build traps individually and separately. Male and female belonging to even the same specie do not come closer when overpowered by the desire of mating. They first introduce and recognize each other before coming closer for love and sex. It might be misleading for many to read in the exegeses, ascribing it to the Grand Qur'aan, that "Spider's Web is the weakest of the houses", while the Grand Qur'aan does not say like this. Now the majority of the people know that Spider's Web is not week and its thread is one of the finest things. Learned Harun Yahya has compiled the information with beautiful pictures about spiders in his Book "The Miracle in the Spider" but the mention of that Ayah of Qur'aan slipped attention where it finds mention. About Spider's Web this information is in the book: [Quote]
Whichever encyclopedia we may open, we will find that Spider's web is a strong and fine thing with top of the line thread. In the presence of this information/data, if we accept the statement of earlier/modern writers we will attribute to Grand Qur'aan something, which is contrary to the fact. However, this is certainly not the statement of Qur'aan. Qur'aan's statement is that which its own words describe and not that what some people perceived because of their own understanding formed on incomplete or poor information. The basic purpose of a book is to preserve knowledge for the posterity of humanity. Moreover, if the knowledge/ data/ fact/information preserved in a book is for the entire humanity then it becomes all the more important that this book should be easy for comprehension since the level of intellect of human beings varies. One method to make things easier for perception is to explain a thing with an example. An example {مَثَلُ} is something that is representative by virtue of having typical features of the thing it represents. It is an illustration that supports or provides more information on an opinion, theory, or principle. An example is one that is visible/perceivable by senses. In the Ayah Metaphor has not been used which is vividly different and distinct from the word example {مَثَلُ}. Metaphorical explanation is not easy to comprehend for men of lowly intellect but example {مَثَلُ} is conveniently understood by men of even ordinary prudence. The Qur'aan has been made easy:
Allah the Exalted has made it clear that for easy understanding and comprehension by the people the Qur'aan has been adorned with examples. In explaining a thing with an example the importance is not that of thing quoted being small or large or male or female. The importance is that the example given must represent the thing equal on fours/exactly identical. What is the advantage of giving examples?
: يَتَذَكَّرُونَ Its Root is "ذ ك ر". The basic concept infolded is "to remember, preserve in the memory, recollect it or call it to heart". Even in ordinary manner we can preserve things/data/information in the memory only after comparing it with some other thing. Things are stored into the memory only by comparison. Allah has informed:
Had things not been created in Pairs, were it possible to acquire knowledge? Knowledge is something that is capable of preservation in memory. Man would have been meaningless word had there been no woman; earth was meaningless without sky and so on. It is the Pair that makes us knowledgeable and intelligent. Let us express our thanks to Allah-the Exalted. Beauty is in the pair. And when a thing/point is explained by an example it becomes not only easy for comprehension/perception but is also stored with a correct perspective/comparison in the memory and it is preserved distinctly for longer period of time. Allah
the Exalted has given the example of those people who have
adopted/considered/perceived as:
أَوْلِيَآءَ
protectors, benefactors other than Allah with the habit/act of a
peculiar female spider who has adopted a house and then informed about
that house being the weakest one; and exclaimed that had they
A man who acquires, adopts and considers other deities and people as: أَوْلِيَآءَ is actually in pursuit of finding some support with the intention of getting some strength/position and protection of interests. He escapes the reality to find refuge in conjecture, fascination, imagination and adopts them who soothes him with idea of their being a visible protector. After having known the house adopted by a female spider let us again read the Ayah to appreciate and reflect on the precision of the example explaining the psyche of certain people.
Like the specific She-Spider when she has purposely adopted a house. Know the fact, the flimsiest of the houses is certainly the adopted house of specific She-Spider. Had they but known-realized flimsiness of their choice. [29:41] The female spider despite knowing that the piece of paper does not contain her eggs, she takes it to her "chest". And there has never been dearth of people who keep such papers/traditions/sayings void of any substance/knowledge and proof closely to their chests and are seldom prepared to have a look on that "paper" to evaluate/weigh it if there existed anything of substance wrapped in it.
We have seen that certain people were asked to listen to the words of the Book and conduct accordingly but their immediate and plain response is that they were comfortable with what they had found their earlier generations/fathers saying/believing and doing. They don't seem interested in the words of book what to say of rebutting it with some argument. There attention is drawn towards two things without condemning their forefathers that would they keep following them with regard to something upon which their forefathers had not: لاَ يَعْقِلُونَ شَيْئاً reflected/pondered and/or they did not have: لاَ يَعْلَمُونَ شَيْئاً information/knowledge about something. Knowledge is only of ءَايَةً , corporeal, real thing having dimensions; and the words of Allah the Exalted sent in Qur'aan are also called ءَايَةً since it is said by Him Who knows visible and invisible of everything. Therefore when something is said by All Knower, that is as visible as anything else to the perception of human beings. Anything beyond ءَايَةً is nothing but conjecture, تخيل, imagination, false, farse. Compressing/ preserving/captivating data/information about things is called "عقل" and the process by which we keep comparing/sorting things and finding the difference and relationships is called "تعقل, يعقل" i.e. to reflect/ ponder/process the acquired data/information/knowledge to arrive at conclusions/guidance. After giving the example of habit of female spider it has been told:
It is a matter of common sense that a man can reflect/ponder/process/analyze only after he has acquired data/information about something. Allah the Exalted has quite unambiguously informed that knowledge about the universe and human body will progressively reveal to humanity since acquiring of knowledge needs constant and persistent pursuit of things to find mutual relationships. Therefore to keep stuck and following the traditions/saying of the past generations is a behavior/attitude of the sheep and cattle. About the attitude of aforesaid people it is categorically announced:
The shackles coming from our earlier generations in the shape of traditions and sayings can be removed to revive ourselves to true wisdom and knowledge, if we decide to keep ourselves bound with the words of the Qur'aan since it is the statement of proven facts, and other things are not void of doubt, conjecture, hearsay and speculative thinking of many of our earlier forefathers. [Replica/Mirror
69:43;
Similar pronouncement in
41:02] The gradual revelation [of Grand Qur'aan] is from the Sustainer Lord of the known/existing Worlds. [56:80]
Despite that is this the Statement [Hadith-Qur'aan] regarding which you people are the ones who, taking it non seriously and trivially, conjecture fascinating and alluring statements, [56:81] [Similar confirmation in
69:51] Certainly this Qur'aan is undoubtedly the one which is absolutely convincing statement of proven truth/absolute fact. [56:95] [Similar confirmation in
56:95] And certainly this Qur'aan is undoubtedly the one which is absolutely convincing statement of proven truth/absolute fact. [69:51]
Certainly, this Qur'aan is undoubtedly the one, which is absolutely convincing statement of proven truth/absolute fact. [56:95]
Moreover, certainly this Qur'aan is undoubtedly the one, which is absolutely convincing statement of proven truth/absolute fact. [69:51]
|
plural, single
: Perception
and meanings; it is NOT
Spider's Web.
"she
consciously acquired/seized/ took/adopted a house".
Verb: Perfect; third person; plural; masculine;
[Form-VIII]; و Subject pronoun, in nominative state; مصدر-اِتِّخَاذٌ
verbal noun,
from the same Root which has
correctly been translated in the conventional translations as "take, choose, accept".
some
information/knowledge about it. Let us find the house adopted:
