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Beginning is with Allah's personal name Ar'Reh'maan  Who is The Infinitely Merciful.


 

 

 

 

سَ+ نُرِي + هِم

سَ is a particle peculiarly prefixed to the مضارع  aorist rendering it clearly denotative of the future only.

It also denotes continuance, permanence/ recurrence of some happening in future. It reflects that thing shall keep happening time and again in the future. Knowledge and facts mentioned in the Book will keep coming into our sight.

نُرِي

First person, plural,  Root   ر أ ى

It signifies seeing with the eye, arouse attention, consideration. It also signifies mental perception, conception, notion, idea. It is in any case related to physical senses. When it has two complements it necessarily means knowing, have knowledge.

plural, single ءَايَةً

"it properly signifies any apparent thing inseparable from a thing not equally apparent, so that when one  perceives the former, he knows that he perceives the other, which he cannot perceive by itself, when the two things are of one predicament; and this is apparent in the object of sense and in that of the intellect" (Er-Raghib) {Quote from Lane}

A sign, token, mark, by which a person or thing is known.

It is a matter of common knowledge that we perceive and store things in the memory only by comparison. ءَايَةً signifies only apparent thing which has dimensions. And information about a thing can be stored in the memory only when we know its code, i.e. its اسم name and we know its dimensions through focusing our eyes, i.e. بصر .

A piece of information/data/ knowledge. A message, or communication

هِم

ضمير مفعول Pronoun objective complement, plural. Those mentioned in 41:52, who refuse to  accept Qur'aan as a revelation from  Allah.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The House-Fly

reminds frailty of human beings.

                Grand Qur'aan had informed mankind, 1400 years back, as follows:

  • We will henceforth keep visually exposing Our tangible-physical realities prevalent in the Universe-horizons and in their own bodies to the eyes of those who do not accept the Qur'aan.

  • The purpose of this visual manifestation is that it might become self manifest for them that Qur'aan is Infallible Doctrine-Discourse of Reality-Profitability and substance of permanence.

  • [Reverting to their conduct] Do you think that your Sustainer Lord has not yet been considered to suffice as ultimate observer?

  • The fact is that He the Exalted  is the One and only Who is the Observer-the Omnipresent upon every thing/whole time and space. [41:53]

 

The Grand Qur'aan has informed that Allah the Exalted will keep bringing to human visual observation, the knowledge about the universe and human body, whereby the fact that Grand Qur'aan is a Statement of Proven Fact/absolute reality might become self manifest to the people who keep denying it. Why a first time visual observation of hitherto unseen thing manifests that, the Qur'aan is a statement of proven fact? This is possible only if the same thing verbally finds mention of it in the Qur’aan. Verbal specification and visual observation are in fact two aspects/methods of identification of a tangible fact of real existence, as denoted by Arabic word: . The visual observation of an earlier unseen fact by humans will manifest that Book as a Book of fact which, written earlier in time, contains its verbal presentation. This will establish that the Book really contains verbal statements of physical/scientific facts and is not conjectural, hypothetical and presumptive in its contents.

The people who call/worship/submit/demonstrate allegiance to hand made sculpted statues and others considering them various iela'aha never have a plausible argument to advance except claiming that they are following the footsteps of their forefathers. This is nothing but emotionalism far from logic and reason and is rather shackle in which they confined/imprisoned their intellect resulting in inertial state placing them at par with matter/the dead. With a view to perforate their shackle and revive them to "life" they are confronted with a simple reality that a Real Iela'aha is the One Who creates.

  • O You the living humanity be attentive. An example has made the equation evident. Therefore, you people listen it attentively.

  • It is a fact that those whom you people call, apart from Allah the Exalted, will never ever be able to create housefly even if they all rallied together and made collective effort for it.

  • What to say of creating housefly, if the housefly takes-snatches away something from their front they all cannot recover that thing from that housefly.

  • The seeker and the sought thus stand proved feeble. [22:73]

The basic purpose of a book is to preserve knowledge for the posterity of humanity. Moreover, if the knowledge/data/fact/information preserved in a book is for the entire humanity then it becomes all the more important that this book should be easy for comprehension since the level of intellect of human beings varies. One method to make things easier for perception is to explain a thing with an example. An example [مَثَلُ] is something is representative by virtue of having typical features of the thing it represents. An illustration supports or provides more information on an opinion, theory, or principle. An example is that which is visibly perceivable by senses. In the Ayah Metaphor has not been used which is vividly different and distinct from the word example {مَثَلُ}. Metaphorical explanation is not easy to comprehend for men of lowly intellect but men of even ordinary prudence conveniently understand example [مَثَلُ].

Grand Qur’aan is to stay permanently, a guide in time and space, and a statement of fact.  It is necessary that whatever is therein it should be easily perceivable by every reader in time and space notwithstanding the level of information and knowledge available to him and at the same time, it must remain a fact according to the knowledge of each individual in time and space.

Perhaps there was/will not be any listener/reader of Grand Qur'aan who is not familiar with the housefly. It is present near human habitations throughout the world. In the times when men could not see things by magnifying instruments the impossibility mentioned in the example was a fact for them since they could not detect with naked eye the tiny thing that the housefly takes away. The perception and the purpose of the example was quite manifest to them.

It is not in the example that the man cannot catch or kill a housefly. The impossibility quoted is that of creating housefly and taking/recovering back what he has snatched/taken and moved away. Today we can catch and see the housefly in thousands of larger than original size and could see the particle taken by him and could recover it. However, Grand Qur'aan informs us that we will never be able to recover it from housefly. A housefly keeps exposing our frailty the world over.

The Housefly has a soft proboscis, a trunk as organ that branches into a two-lobed tip and has a spongy pad called a labellum.  A specific feature of the housefly is the way they "digest" food. Unlike many other living organisms, flies "digest" food not through mouth, but outside of their body. The spongy pad [labellum] dribbles saliva onto the thing they want to take away. It contains enzymes that breaks down the thing they want to take away and dissolves/liquefies it. As soon, it happens the proboscis comes into play on the wet surface and the fluid’s suction is by means of capillary action and a bellows like pump in their head. He sucks up our thing from our front, stows away the pad and moves on. We will never be able to out wit the housefly and get back our "property" he has snatched.

Does not this proven frailty of ours and of those whom we keep calling suggest us to submit and be exclusively allegiant and sincere to the Creator of the Housefly and wholeheartedly accept His Words permanently written in the Grand Qur'aan?

Certainly, this Qur'aan is undoubtedly the one, which is absolutely convincing statement of proven truth/absolute fact. [56:95]

Moreover, certainly this Qur'aan is undoubtedly the one, which is absolutely convincing statement of proven truth/absolute fact. [69:51]

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