The
Word:
it converts Abstract Realm into Physical Realm
We live in the world
of Words. We listen Words, thereby we speak Words, we read Words,
thereby we write
Words. These are all apparent activity.
Our non apparent world-Abstract
Realm is also but Words.
We silently think by Words, we
ponder by Words, we reflect by Words.
We arrive at conclusions, decisions and thoughts which are but
Words. We see and perceive with eyes closed all by Words. Word is not
only all around us but inwardly in every cell of us.
Minus Word, We cease to exist,
We are no more aware of our self. The moment we listen not Word,
speak word, read or write word, or think Word, "We" are no more
cognizable to the majority.
A Word brought
us to existence, Word keep us living. In
Arabic, the Word is
an Infinitive and resultant complement verbal noun made from Root "ق و ل".
Its Verbs are
-
meaning, "He said", "He says-He will say".
It signifies saying that which is a
complete proposition, or a word signifying at least one complete
proposition. This act and the
resultant Word yields and causes a state where the Reality takes
apparent existence cognizable, knowable, or perceivable for others.
Word is the only who has "miraculous
power" of shifting a Reality from one Realm-Domain to another
Realm-Domain.
The very first Word ever spoken were
spoken by Allah the Exalted:










-
He the Exalted is the Primal
Originator of the Skies and the Earth.
-
Be
informed that, subject to He the Exalted
has finalized-decided-completed any matter-thing, individual event,
thereat-sequel to it
-
He the
Exalted merely
expresses
verbally for that thing-matter-affair-person, saying; "You become in evident-tangibly existing state".
-
Resultantly
that [abstract] thing-matter-affair-person gets physical execution-appearance-tangibly
existing state, becomes that which can be known-cognizable by others. [2:117]









-
He the Exalted is the
One Who grants life and death.
-
Thereby, subject to He the Exalted
has finalized-decided-completed any matter-thing, individual event,
thereat-sequel to it
-
He the
Exalted merely
expresses
verbally
for that thing-matter-affair-person, saying; "You become in evident-tangibly existing state,
take effect".
-
Resultantly,
that [abstract but effected] thing-matter-affair-person gets physical execution-appearance-tangibly
existing state, becomes that which can be known-cognizable by others. [40:68]

It is the point in time when Allah the Exalted has completed, firmly
decided, effected an affair, originating matter or life, or reverting
life to dead matter. Thereby, launching the already accomplished and effected
matter or affair in the Physical Realm as tangible and cognizable
reality, requires only that
Allah the Exalted might say a Word "
"
commanding for "
"
that effected Reality; "You become in evident-tangibly existing state,
take effect in Physical Realm". Sequentially,
that [say abstract but effected] thing-matter gets physical execution-appearance-tangibly
existing state, becomes that which can be known-cognizable by others.
The Affair, Matter determined and decided by Allah the Exalted is always passive
to take
physical existence-get executed

Be aware that the
Affair-Decision-Verdict of Allah
the Exalted is bound to take physical existence/get executed.
[R: 4:47]
The effect of
this Verbal Sentence 
"He the Exalted has finalized-decided-completed a matter-thing,
individual event"
is denoted by the adjectival phrase

"an affair, matter, event that has since become
decided-an ordained reality".
is Masculine Passive
Participle from the same مصدر-قَضَآءٌ
Verbal noun of verb
.










-
She-Maryam
[interrupting their talk, under her knowledge of cause and effect
phenomenon]
reacted/said,
-
"O my Sustainer Lord!
[what strange are they talking]
How
could a
son take existence for me in the
circumstances when
a man has yet not touched me?"
-
He told her, "Maryam!
You will have a son in the state of not-touched by a man because Allah
the Exalted creates that one, like such asexual creation [sort of
Parthenogenesis-Virgin Birth], for which-whom He the Exalted so desires/wills.
-
Subject to He the Exalted
has finalized-decided-completed any matter-thing, individual event,
thereat-sequel to it
-
He the
Exalted merely
expresses
verbally for that
thing-matter-affair-person, saying "You become in evident-tangibly existing state".
-
Resultantly,
that [abstract but effected] thing-matter-affair-person gets physical execution-appearance-tangibly
existing state, becomes that which can be known-cognizable by others". [3:47]



-
He replied her-Syeda Maryam, "The news of
getting a son without you having been touched by a man
is because your Sustainer Lord has said so,
that [quote]
-
"It is for Me quiet easy.
The
purpose of this unusual-to-human perception birth is that We might
make him-yet to be born Easa
[alai'his'slaam] an unprecedented demonstrative
sign illustrative for the people
[to understand that
Allah the Exalted is beyond limitations of causality].
This demonstration is a Mercy from Our Grace.
-
Know it that He-Easa
[alai'his'slaam]
has been in
the scheme of affairs a
concluded event-an ordained reality" [19:21]
The manner of arrival of
Easa alai'his'slaam in the Physical Realm
was unprecedented and beyond human perception based on experience and
causality concept of sexual reproduction. Asexual production in Human
Beings was unheard. This causality phenomenon agitated the mind of
Syeda Maryam-the truthful on the news of getting a son. She insisted for
a clarification that how a son could get existence in her Virgin state.
She was told that the son will born in the same Virgin state who will be
an illustrative demonstration for people about asexual creation. She
seems to have calmed down at that point in time. It is also clarified
for humanity:


-
It is a fact that the peculiarity-individual
characteristic-analogy of Easa [alai'his'slaam]
regarding mode of creation determined by Allah the Exalted is like the
peculiarity-individuality of Adam [alai'his'slaam].
-
He the Exalted created
him/Adam [alai'his'slaam]
corporeally structured with substances of clay.
-
Afterwards,
[proportioning the structure/Bashar] He
had said for him, "You-Adam be in
existence". Thereby, at that point in time he was in existence as Adam
[from structured being/Bashar]. [3:59]
This Subject noun of Verb-Like-Particle denotes
some apparent similar characteristics
between two compared objects. The similarity between the First Human
Being and the Last but One Messenger of Allah the Exalted, that is Easa
alai'his'slaam
is with reference to the mode of creation.
Both were result of asexual creation.
They have another unique feature to share. A Woman was brought to
existence from a singular person Adam alai'his'slaam.
Only One Man Easa alai'his'slaam
was brought to existence/Physical Realm singularly
by a Woman. Let us not enter into puzzling
area of equations "Cause and Effect" or actually "Effect and Cause", and
restrict to "miracle of Word"
which might "break" the speed of light for us.
A Word is in the
centre of Two Realms; We may call the First as an Abstract Realm
or the Realm of Effect-Reality known only to the Creator-Allah the
Exalted, and the other as Physical Realm when the thing-affair lands in
public domain-a Realm of Causality. The Commanded Word is the initial cause for others to be
cognizant of that which were hitherto an accomplished-finalized affair
in a Realm unknown to them.
The centrality of
spoken Word that changes the Realms of created things, affairs, or what
is termed Physical Sciences-Systems is the time related event.
Earlier it is in reference to 
"He the Exalted has finalized-decided-completed a matter-thing,
individual event" .
It is further elaborated:

-
Know the fact that Our
Word-Verbal Command for any matter-thing-event,
when
We have intended to cause a state alteration in
respect of it,
is hust that
We might Verbally express for that thing,
"you become in evident-tangibly existing state".
-
Resultantly
that [abstract] thing-matter-affair gets physical execution-appearance-tangibly
existing state, becomes that which can be known-cognizable by others.
[16:40]

-
Know the fact that the Affair-Command of Him the Exalted, at the point in time He the
Exalted has intended to cause a state alteration in respect of a matter-thing-event, is
just that He
might Verbally express for that thing,
"you become in evident/tangibly existing state".
-
Resultantly
that [abstract] thing/matter gets physical execution/appearance/tangibly
existing state, becomes that which can be known-cognizable by
others.
[36:82]

"He the Exalted finalized-decided-completed a matter-thing, individual
event" results in

"an affair, matter, event that has since become
decided-an ordained reality". It is further explained and
simplified by using a different set of words

"when
We intended to cause it converted";

"when He the Exalted intended to cause a thing
converted".
is from Root "ر و د". The
basic perception infolded is that of "going to and
fro-will, wish, desire, or intend". It is Form-IV Verb from
مصدر-اِرَادَةٌ
Verbal noun. This is causative in meanings. It denotes a desire, or
intention to cause a thing converted from its present state to a state
desired or intended. Once this state alteration is intended, in respect
of anything, the only action to effect it is that "We might say for that
thing", "He the Exalted might say for that thing" just one commanding
word "
"
meaning, "You, the
intended thing-event-matter-person get in the intended physical
state".
Thereby, in compliance to the Command of Allah the Exalted, that
intended thing and affair takes existence in Physical Realm. It becomes
a Reality cognizable by all that exists in the Physical Realm.
It may be noted that the Object
of Verb
,
is
and
.
And then these are Subject-doer of both verbs "
"
and
.
Therefore, they are already a "Reality"
who are the recipients of commanding Word "
".
The intended action is that they convert
and emerge as a Reality in a different Realm-Physical Word. They are
directed to become in a known and perceivable state to the Existents of
Physical World.
It is thus evident that Allah the
Exalted is referring to, let us presume for convenience of our
perception, an "idea/thought"
of a thing that has yet to emerge in its physical shape-existence as an
"object". It
indicates that the "image" or "verbal specification" of the object-thing
exists prior to its physical manifestation. This also holds true for
such human creators who develop or invent something from the already
existing matter, though it may be vague at idea stage.
Our knowledge is dependent upon
the existence of matter and awareness of its name-code, which verbally
mirrors it through words composed with letters and consonants of a
language making us cognizant of it. Cognizant is he who can verbally
mirror the image of that thing for others. This being the ground
reality, We could not say with certainty regarding whether
thought-idea-image-name-word mirroring the
physical object is the first in existence, or the object mirrored by
that Word was first in existence. Grand Qur'aan has clarified
for us in simple words that the idea, thought, wish and will of a Living
Being precedes the emergence of a physical reality. The idea, thought
and perception and verbal description of the thing precedes its taking
physical existence. It comes into Physical
Realm only in compliance to a Word.
It is thus evident
that all the Words of true and significant import in relation to all
that exists ever spoken were spoken firstly by Allah the Exalted.
[Same information in
6:102;13:16;40:62]
Allah is the Creator/Primal
Originator of each and every thing. [Refer 39:62]

He/Ar'Reh'maan is Allah-The Original Creator,
The Extractor, The Creator of Dimensions/Shape/Manifestations. [Refer 59:24]

The Omnipresent, the Perpetual, the Absolute
is
the One Who created the matter and the life. [67:02]
Allah the Exalted, originates everything
that exists, i.e. matter in all its manifestations and dimensions and
the life. What preceded it, and
what is prior to physical existence of a thing?

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