بِسۡمِ ٱللَّهِ ٱلرَّحْـمَـٰنِ ٱلرَّحِيـمِ

    This is the Book, you will find reading it that its contents are absolutely void of peeving substance: suspicious, conjectural,      

     whimsical, conflicting, ambiguous, anomalous, irrational, un-certain, illusory, unsubstantiated, incongruous, biased and

      opinionated matter.

 

 

Ayah relates to the main theme and objective of the Book - ; and that people become: who are truly the endeavourers for perpetual success - salvation - returnees to original abode-Paradise as its real owners, not guests.

Experts and educationists while teaching about how to read a book suggest that in critical reading x-raying a book is necessary to grasp its structure. They lay the rule that the reader should be able to state the unity of whole book in a single sentence or at most in a short paragraph. This means discovering the main theme or main point of the book. The majority of critical readers can arrive to this grasp only after reading the whole book. Grand Qur'aan is unique; it is rendered facilitative for the reader in all aspects relating to critical reading. The whole structure and the main theme are described in the introductory sentence.

It is disclosed at the outset to facilitate the critical reader; by the choice of a nominal informative and descriptive-declarative sentence which is compactly filled with voluminous semantic information, about the unity of whole book; and explicitly defines and addresses specifically the target audience and those who are the primary readers for the Book:

 

 

ٱلْحَمْدُ

  This is the Book, you will find reading it that its contents are absolutely void of peeving substance: suspicious, conjectural,