Grand Qur'aan teaches the subject of Human Sexuality
Preamble
Allah the Exalted, through the elevated Messenger who is the admonisher in timeline, has informed about Grand Qur'aan:
This: Qur'aan is an explicit elucidation for the people at large.
And it is guidance: regulatory information for aright conduct and counseling: results of affairs- disclosure of factual outcome of acts: good and bad eventuality, reward and punishment - penal code, for those who endeavor to remain cautious and avoid conduct inspired and governed by emotion in reverence and fear of Allah the Exalted. [3:138]
Allah the Exalted has informed in it that everything was created in measure and then disciplined in a cohesive single unit by the choice of attraction and repulsion amongst things. The purpose of disciplining every created thing was to make it easy for comprehension and perception of human beings since the objective of entire creation was to expose who among human beings conducts himself in an appropriate and balanced manner. The purpose of creation of physical realm is:
The purpose and consideration on the back of this creative activity was that He the Exalted might expose, by subjecting to a test, as to who amongst you people is more appropriate-balanced-beautiful-moderate with regard to conduct, behaviour and actions. [Refer 11:07]
It is a fact that Our Majesty has declared that which is on the Earth as appealing feature for her.
The purpose and consideration of rendering it attractive is that Our Majesty might expose them by subjecting to a test as to who amongst them is more appropriate-balanced-beautiful-moderate with regard to conduct, behaviour and actions. [18:07]
The Omnipresent, the Perpetual, the Absolute is the One Who created the matter and the life.
The purpose and consideration of this creative activity was that He the Exalted might expose by subjecting to a test as to who amongst you people is more appropriate-balanced-beautiful-moderate with regard to conduct, behaviour and actions.
And He the Exalted is the All Pervasive Dominant, the Oft-Forgiving. [67:02]
The purpose and consideration for the creation of matter and life is to subject the man who is bestowed autonomy of self governance and freedom of choice-will and expose as to who of them remains relatively better moderate, proportioned, meets the standards of beauty with regard to determined and volitional acts.
:
This nominal sentence is the second object of preceding verb.
:
This Comparative noun is the Predicate of
:
"who amongst you people". Comparative Noun [اسم
التفضيل], derived from primary active voice verb, is
a relational word which signifies that the excess in meaning is in
comparison to others. This noun means more beautiful, more proportioned, more
balanced, more moderate; more manifest in beauty.
:
It is disambiguation accusative noun for: .
It thus shows that the trial is with regard to beauty of
volitional acts, conduct.
:
It denotes act: something that somebody does. What is an act and how is
it performed? This Arabic word denotes only those acts which
are performed by design and will.
It can be performed only when data and
information
about it is saved in the memory. Retrieving that information and translating-executing it
into action is called: "عمل". And the data in
memory is called: "علم" in Arabic. Both these
words have similar particles with different sequencing: ع , ل , م. The
act signified by : could
thus be termed as transposition of
علم: information, knowledge.
And perhaps it is matter of common knowledge that all our willful-volitional acts
are caused by the desire to satisfy the appetite, attractions, lust of
three areas of our body; chest/heart; stomach, and the genitalia. There
is no other point where we have an appetite.
:
It means that our
conduct with respect to these areas of appetite is moderate and balanced
avoiding extremes since all these appetites can be satisfied by going
into the society where everyone is a shareholder. Anyone on extremes
will effect and jeopardize the rights of others and there will be
disquiet and disturbance in society, a situation that negates the
perception and meanings of verbal noun:
Submission to the discipline
establishing orderly state of peace, security, tranquility, harmony and
dynamic balance for all.
Pleasure and Pain are stimulus for:
conduct, behavior. Nature has placed mankind under the
governance of two sovereign masters, pleasure and pain.
Appealing features and attractions sooth us and
give us pleasures. In timeline, attractions for human beings have been in this
sequence:
The love and desire of sensual excitements and gratifications has become fascinatingly attractive in the women [wives] and the Sons.
So has become the desire to have a state of hoarded abundance of Gold and Silver;
And the marked-pedigree horses [top of the line products], and abundance of herbivore-mammals, and for plenty of harvesting lands.
This is the wealth-sustenance-provision of the transitory worldly life.
Mind it that Allah the Exalted grants the most appropriate return and abode by His Grace. [3:14]
Woman and sons are the first attraction and this
is the primary cause of Human Sexuality which is the subject of our
present study.
The Arabic word
denotes only those acts which
are performed by design and will. It can be performed only when data
about it is saved in the memory. Retrieving that data and translating it
into action is called "عمل".
And every "عمل" act/deed
creates an effect/result. And this could be either of the two
,
i.e. junk, meaningless, temporary, non profitable, little value/weight,
of no lasting effect
or it would be sustainable, ever lasting,
meaningful, purposeful, profitable, of value/weight.
We know that
is
the result and sequel of the "علم",
knowledge/information/data gathered and saved in the memory.
"علم", knowledge is the
intake and "عمل"
act/deed is the outcome/effect of the intake. If the intake is
the
effect/result/act/deed "عمل"
could never be
.
All our actions emanate to satisfy the
appetite/desire/attraction/lust of three parts of the human body;
belly/stomach; chest and the lower part genitalia. Let us find what is
and what is
in relation to the
appetite/desire of the belly/stomach.
Dress is human's distinction. It is symbol of honor, dignity and sanctity. Let us reflect on the reaction of the first man and woman when they became nude and naked for the eyes of each other. They felt perturbed and disturbed and in haste started to take themselves into the position, in which they were before violating the advice of not eating/tasting fruit of that female tree. They hastened to cover their bodies. No one had asked them to do like that. It was their own instant action. We must be proud of our father and mother. Our respects and salutes to both of them. And see the tragedy of the "progressive" posterity of Adam. We have nude clubs today and stupidly perceive that since man is born nude therefore to remain nude in the group is a natural phenomenon. This is what we call man is at loss in time.
It is our common perception that the primary objective and consideration of intellect/intelligence/knowledge is to differentiate between two things; to determine what is what and who is who. What is lasting-permanent and what is temporary; what is worthy and what is just scum. Intellect is primarily to demarcate a line that will make the things distinct from each other. A line of demarcation and distinction makes the things visible and the possibility of visual illusions is minimized. The qualifying test of any book or person who claims to be a guide, is that whether or not they have the capability of making things distinct to people to enable and facilitate them to arrive at conclusions without much of effort at their own end. The Grand Qur'aan claims for 'himself' that "He is a guide for the humanity". And humanity denotes/signifies time and space. Therefore we must find in it that everything is demarcated and made distinct from each/one another. Book says:
Certain neural structures, called the reward system, are critically involved in mediating the effects of reinforcement. A reward is an appetitive stimulus given to a human or some other animal to alter its behavior. Rewards typically serve as reinforcers. A reinforcer is something that, when presented after a behavior, causes the probability of that behavior's occurrence to increase. Note that, just because something is labeled as a reward, it does not necessarily imply that it is a reinforcer. A reward can be defined as reinforcer only if its delivery increases the probability of a behavior
Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects, are fastened to their throne. They govern us in all we do, in all we say, in all we think: every effort we can make to throw off our subjection, will serve but to demonstrate and confirm it. In words a man may pretend to abjure their empire: but in reality he will remain subject to it all the while. The principle of utility recognizes this subjection, and assumes it for the foundation of that system, the object of which is to rear the fabric of felicity by the hands of reason and of law. Systems which attempt to question it, deal in sounds instead of sense, in caprice instead of reason, in darkness instead of light.
Pleasure and Pain: Stimulus for behavior