Know the fact that We had given

Know the fact that We had given to Mūsā [alai'his'slaam] the Book.
And We sent the Messengers after him, one after the other in succession.
Moreover know it that We had given to Easa [alai'his'slaam], the Son of Maryam [Siddiqa], to display unprecedented Exhibitions.
And We strengthened and protected him through Angel Gibraa'iel [RoohulQudd's].
Is it not the fact that every time there came a Messenger with such advice-command which your hearts did not feel in consonance with-pleasing and appeasing desires-wishful thinking; you reflexively puffed up with arrogance and pride of grandeur and superiority?
Thereby, for that reason you people had publicly contradicted a group of those Messengers.
And you people keep ridiculing-insulting-defaming-slandering against another group of those Messengers. [2:87]

Those sent ones [ 2:252] were the Messengers. We had granted distinction-peculiarity individuality to some of them upon someone else.
And there was one amongst them with whom Allah the Exalted had a conversation.
Moreover, He the Exalted had elevated some of them; elevation in ranking.
And We gave to Easa [alai'his'slaam], the son of Maryam, certain distinct unprecedented demonstrative displays.
In addition, We strengthened-protected him through Angel Gibra'eel [RoohulQudds].
And if Allah the Exalted had so willed, the people, who were generation later in times after them-demise of Messengers, would not have mutually distanced-discarded each other in the presence of that which the distinct Aayaa't-Verbal passages of message had conveyed to them.
However, they purposely differed for motives-vested interest, thereby some amongst them accepted the Aayaa't: Verbal passages of message and some others refused to accept.
And had Allah the Exalted had so willed they would not have mutually distanced away-discarded each other; but Allah the Exalted indeed does that which He the Exalted decides. [not to suspend/take away the granted freedom of choice/will]. [2:253]

Know the history: When the wife of Imr'aan said:
"My Sustainer Lord! I have dedicated him, whom I am carrying in my belly, exclusively devoted for You the Exalted. Therefore, kindly accept him in dedication from me.
The fact remains that You the Exalted are certainly the Ever Listener, eternally and absolutely the Knowledgeable." [3:35]

[contrary to her expectation of male child] Thereat, when she delivered that pregnancy, she said: "My Sustainer Lord! I have delivered the pregnancy but she is a girl".
And Allah the Exalted best knew about her that she had delivered.
And in any case the male is never like the female.
[reverting from parenthetic, she had further said] "And I have named her Maryem,
And I seek Your refuge for her and her progeny from the accursed Shai'atan [Satan]" [3:36]

Thereupon, her Sustainer Lord granted her a pleasant acceptance.
And He the Exalted caused her rearing, in the style and manner of nicely reared plants.
And He the Exalted assigned to Zakaria [alai'his'slaam] the responsibility of her guardianship.
Whenever Zakaria [alai'his'slaam] had entered the secluded chamber of the Mosque to meet her, he had always found by her side some eatables.
[one day] He asked; "O Maryam! how and from where this sustenance comes for you?"
She replied: "That is supplied by the grace of Allah the Exalted.
Indeed, Allah the Exalted provides sustenance for whomever He decides, without reckoning and causality." [3:37]

[Maryem's reply clicked a reality against causality phenomenon] On hearing Maryam's reply, Zakaria [alai'his'slaam] there and then prayed to His Sustainer Lord.
He said, "My Sustainer Lord! grant me from Your grace a nice beneficial offspring.
Indeed, You the Exalted are always the listener of the prayer". [3:38]

His prayer was accepted whereby the Angels called upon him: Zakaria [alai'his'slaam], while he was standing for performing As-sa'laat: Time Bound Formal Rite demonstrating Servitude and allegiance, in the Secluded Chamber;
"Indeed, Allah the Exalted congratulates you with good news of Yahya.
He will be an affirmer and testifier; this news conveyed to you is with the word- promise of Allah the Exalted.
And he will be honoured as distinguished dignitary and encircled by people in attendance; and at birth would be Elevated-Chosen Servant [Nabi], one of the righteous". [3:39]

He [Zakaria alai'his'slaam] said: "My Sustainer Lord! I am curious to know how a boy- male child would take existence for me in circumstances while old age has already overtaken me to its extremity; and further my wife is infertile?"
He the Exalted conveyed; "Exactly in the same circumstances it will happen as promised. Allah the Exalted does innovatively- new and creative—unprecedented whatever that He desires and decides." [3:40]

Zakaria [alai'his'slaam] said: "My Sustainer Lord! For occasion of it do disclose- appoint for me some mark- clue of cognition".
He the Exalted conveyed him: "Your cognition mark is the inability to verbally communicate with the people for three complete days [day and night, without being dumb-19:10], except by mime - gesture-language.
And you remember Allah the Exalted, excessively - most of the time.
And repetitively describe the praises of Allah the Exalted at dusk and dawn". [3:41]

And know a fact of the same period when the Angels addressed: "O Maryam;
Be informed that Allah the Exalted has specially selected you for a distinct recognition; and has caused you to remain in state of "purity".
And He the Exalted has specially selected you over the women of the worlds-human race. [3:42]

O Mar'yam; devoutly stand for your Sustainer Lord and prostrate.
And you kneel together in the company of those who kneel” [3:43]

This episode is the part of the news of the history; happenings not seen and perceived by your visual faculty; We are verbally communicating it to you the Messenger [Sal'lallaa'hoalaih'wa'salam].
And you were not corporeally by their side watching when they were casting lots by throwing their quills: old fashioned pens made from feather shaft to decide as to who of them would be the guardian of Maryam.
Nor earlier were you corporeally with them when they were arguing-contesting amongst themselves for taking responsibility-guardianship of Maryam. [3:44]

[Neither were you besides them] When, be aware of the true history, the Angels had told this to Mar'yam:
"O Mar'yam! Allah the Exalted is conveying you the good news; his name is Al-Messiah, Easa, the son of Mar'yam. This pleasing news is accompanied with this word, an unfailing promise by Him the Exalted that:
He will be enjoying respectable and honorable stature both in this world and the Hereafter. And that he will be amongst the near-ones of Allah the Exalted. [3:45]
And the word-promise is that he-your son will converse with people in state of milk-sucking baby in cradle, and later as a man in the old age.
And he will be amongst the righteous people." [3:46]

She- Mar'yam, interrupting their talk, [under perception of cause and effect phenomenon] reacted saying: "O my Sustainer Lord! [what strange are they talking] How would a son take birth for me in the circumstances when no man has yet touched me?"
He the Exalted conveyed her: "Mar'yam! "Exactly in the same circumstances it will happen as promised. Allah the Exalted creates a being like such asexual creation [sort of Parthenogenesis- Virgin Birth] whatever that He desires and decides.
Subject to He the Exalted has finalized- decided about any matter, individual event;
Thereat, He merely expresses verbally for that thing- matter - affair - person, saying: "You become in evident- tangibly existing state - physical realm".
Resultantly, that [abstract but effected] thing- matter - affair - person takes physical execution - appearance-t angibly existing state which can be known- cognizable by others. [3:47]

[Continuing their message, the Angels added] "And He the Exalted will educate him to acquire knowledge of the book and to attain wisdom; and teach him Tor'at and In'jeel. [3:48]

And he is the Messenger-designate for the posterity- the sons of Iesraa'eel."
[On attaining manly maturity and appointed Allah's Messenger] Easa son of Maryam addressed Bani Iesraa'eel: "Indeed, I have come to you people along with distinct tangible evidence from your Sustainer Lord.
The evidence is that I cast-sculpt bird-like models before you people using muddy clay. Thereat, I blow therein, whereby they take existence as living birds by the explicit will of Allah the Exalted.
And with Allah's prior will, I cause a state of immunity/recovery for those who are suffering from blindness and vitiligo: a skin disorder in which smooth whitish patches appear on the skin; and restore to life the naturally-clinically dead.
And I tell you that which you people eat and that which you store at homes.
Indeed, this unprecedented display is certainly a vivid evidence for you:
If you people have truly been the believers..... [3:49]

....And I am affirmer-certifier-sanctifier of that which is present before me as part of Tor'aat;
And that I may declare permissible some of that was made prohibited for you.
And I have come to you people along with distinctly tangible evidence from your Sustainer Lord.
Therefore, you people be mindful-cautious of Allah the Exalted and listen and accept my word. [3:50]

Indeed Allah the Exalted is my Sustainer-Lord and the Sustainer Lord of you people. Therefore, be subservient and allegiant to Him alone.
This exclusive servitude and allegiance is the High Road: Course of actions that keeps leading safely and straight to the destination of peace and tranquility" [3:51]

We are continuing narrating it: the episode of Easa [alai'his'slaam] to you the Messenger [Sal'lallaa'hoalaih'wa'salam] which is one of many unprecedented happening-unprecedented displays;
And We are narrating it out of the miscellany of Memoir/Referential/Reference Book: Grand Qur'aan; its peculiarity is that it persistently exposes the infolded realities. [3:58]

It is a fact that the peculiar characteristic- the analogy of Easa [alai'his'slaam] regarding mode of his creation determined by and in the knowledge- judgment of Allah the Exalted is like the peculiarity- individuality of Adam [alai'his'slaam];
He the Exalted had created him: Adam [alai'his'slaam] corporeally structured with substances of clay.
Afterwards its finishing process, He the Exalted verbally commanded: "You-Adam be in evident-tangibly existing state". Thereby, at that point in time he took existence as a being: Adam. [3:59]

That just narrated about Episode of Easa [alai'his'slaam] is the infallible fact conveyed by your Sustainer Lord.
Therefore, you the Messenger [Sal'lallaa'hoalaih'wa'salam] should not henceforth remain worrywart for the people of Book. [3:60]

Thereby, if someone disputes with you the Messenger; after that information about Easa [alai'his'slaam] which has reached to you as authentic piece of knowledge: concrete facts; take this recourse:
Thereat, invite the disputing party, saying: "You come to a mutually agreed prominent place; inviting our sons and your sons; and our women and your women, and attend ourselves and yourselves.
Thereafter the assembly, we should diligently debate the standpoints, whereat in case of disagreement, we should earnestly pray for befalling of the condemnation and discard of Allah the Exalted upon those who contradict the fact publicly." [3:61]

It is a fact that the episode about Easa [alai'his'slaam] mentioned hereinbefore is infallibly image by image verbal replica, absolutely accurate and truthful. [Ref 3:62]

[reverting from parenthetic, about the invitation] Thereat, if they people turned away without responding to the proposal, [it is reflective of falsity of their stand in the heart of their heart].
Thereby, the fact remains that Allah the Exalted is certainly ever aware of those who distort the fact and spread wicked conjectural ideas in society, create disorder, disquiet and imbalance. [3:63]

And that eventuality is because of their persistent denial; and because of their utterance alleging an extremely false accusation upon Maryam. [4:156]

And because of their proclamation announcing for the public: "Be informed that we have undoubtedly murdered Al-Maseiha, Easa the son of Maryam, the Messenger of Allah".
And the fact is that neither they had murdered him nor had put him to gallows [as the Christians allege the Jews by conjectural myths] but a presumptive confusion for general public was caused.
And those who differ in this fact are indeed merely skeptical about it.
There is not all an iota of evidence based on authentic knowledge for them for this skepticism; except that they purposely pursue conjectures-myths.
And they-the Romans did not murder him, absolutely surely. [4:157]

On the contrary; Allah the Exalted had migrated him at a safe place towards Him-higher in altitude [23:50].
Know it; Allah the Exalted has eternally the absolute command-Dominance; All Wise-Knower of hidden-secreted. [4:158]

Know it; Not at all a person is amongst the people of the Book: Jews and Christians who will but certainly accept this truth-reality before his natural death.
Know it; He: [Easa alai'his'slaam] will give testimony as witness upon them on the Day of Judgment. [as recorded in 5:116-117] [4:159]

O you the people of the Book; listen! You should not corrupt your Code of Conduct-life;
And you should not say anything attributing to Allah the Exalted except the proven fact: written in the Book of Allah or for which there is tangible evident proof from knowledge.
The fact about Al-Maseiha Easa the son of Maryam is that he was only the Messenger of Allah the Exalted:
Appointing him the Messenger was the Word-Promise of Allah the Exalted; the Word which He the Exalted had conveyed to Maryam [as earlier mentioned in 3:45-49]
And he was the existential of a command originating from Him the Exalted.
Therefore, you people believe in Allah and all the Messengers of Him the Exalted.
And you people should not say advocating the concept: "Allah is one in the Trinity".
You people are directed to stop-leave propagating this. If you abide: it will be far better for you.
[as your earliest forefathers accepted and declared 2:133] Undoubtedly Allah the Exalted is the he Only Solitary Iela'aha: the Sustainer Lord.
Infinitely Glorious is He that His recognition and approval is the focus of all effort. He the Exalted is above weakness that presence of a son might be a need for Him the Exalted.
Whatever exists in the Skies and whatever exists in the Earth are subservient-dependant-subjects for Him the Exalted.
And Allah the Exalted alone suffices as the Guardian-Protector-Disposer of Affairs. [4:171]

Indeed those people have denounced faith-allegiance who said: "Allah is indeed he who is Al-Maseiha, the son of Maryam"
You the Messenger [Sal'lallaa'hoalaih'wa'salam] ask this proposition: "Thereat, who has authority of some sort delegated by Allah if He the Exalted decided that He might annihilate Al-Maseiha, the son of Maryam and his mother;
And whoever is in Earth, all collectively?"
Take note; the dominion of the Skies and the Earth and whatever is in between the two is exclusively for Allah the Exalted.
He creates from nothingness whatever He desires-decides.
Remain cognizant: Allah the Exalted has eternally the power over each and all matters to keep them subjugated by measure and equations. [5:17]

And We succeeded them by Easa [alai'his'slaam], son of Maryam, on their successive pattern after Mūsā [alai'his'slaam 2:87].
He acted as the Testifier-Affirmer-Certifier-Sanctifier-Authenticator of prevalent information before him which was truly the content of Tor'aat.
And We gave him the book named In'jeel. Regulation - information code for aright course of conduct was prescribed therein. And it had the illuminating light in its contents showing the straight path to destination.
And this book acted as affirmer and sanctifier of prevalent information before it which was truly the content of Tor'aat.
And this book served as a Guide and cautioning advice for those who endeavor to remain cautious and avoid conduct inspired and governed by emotion in reverence and fear of Allah the Exalted. [5:46]

Indeed those people have denounced faith-allegiance who said: "Allah is indeed he who is Al-Maseiha, the son of Maryam"
Be aware; Al-Maseeha: Easa [alahissalam] had commanded: "O you the Posterity of Iesraa'eel; You are directed to express servitude, subjection and allegiance for Allah the Exalted. He the Exalted is my Sustainer-Lord and the Sustainer Lord of you people.
Be aware; if someone ascribes and associates partner and equal with Allah the Exalted: its consequence is that Allah the Exalted has certainly made the Paradise non permissible for him while his abode is heated Hell-Prison.
Take note that not a single one of helpers will come forward for helping the distorters of facts; evil doers. [5:72]

Al-Maseiha, the son of Maryam, was not what they propagate except that he was the Messenger; many Messengers had indeed passed away before him;
And know it; his mother was the truthful lady.
They both used to eat the meals.
Observe it how explicitly We simplify the Verbal Passages for their understanding.
Thereafter, watch them how they are deluded [with conjectured myths]. [5:75]

Condemnation and curse was pronounced by the tongue of Dawood [alai'his'slaam] and Easa [alai'his'slaam], the son of Maryam for those amongst Bani Iesraa'eel who refused to accept.
This happened to them because they did not accept the Word and purposely kept transgressing and going beyond prescribed limits. [5:78]

The day when Allah the Exalted would have said: "O you Easa son of Maryam!
Recall My favour-blessing upon you and upon your mother when I protected you through Archangel Gibraa'iel [RoohulQudd's, in migration to safe abode defeating the murder conspiracy-23:50].
Recall you used to speak-converse with the people in the cradle/as milk sucking baby in the lap of your mother and in later part of your life-old age.
And recall the occasions when I made you learn the Book and the wisdom [contained therein] i.e. At-Tor'aat and Al-In'jeel;
And recall when you used to cast/sculpt from clay bird-like structure with My permission; thereat you used to blew in it whereby for reason of My permission it became a living bird;
And recall when you with My permission used to heal those suffering from blindness and vitiligo;
And that when you used to restore to life the naturally/clinically dead with My will;
And recall the murder conspiracy when I restrained the hands of Bani Iesraa'eel from reaching you/rescued you from their hands;
At the point in time you having brought to them unprecedented demonstrative displays one group amongst them who had refused to accept said: "this is nothing except an evident illusion". [5:110]

Know the history; When Al-Hawariyun: the group of Bani Iesraa'eel who had believed said: "O Easa, the son of Maryam!
Would your Sustainer Lord willingly and affectionately consent that He the Exalted might visibly descend upon us from the Sky food set on dining tray?"
He replied, "Be mindfully afraid of Allah the Exalted if you people were truly the believers" [5:112]
They clarified to him: "We want that we might eat out of it; and our hearts feel convincingly at ease;
And we might know that you have indeed assented us for it: our request; and we might become the observers and witnesses upon its descent." [5:113]

[Being satisfied of their intention] Easa [alai'his'slaam], the son of Maryam prayed:
"O Allah, You the the Exalted Sustainer Lord of us; visibly descend upon us from the Sky food set on dining tray.
It will characteristically be celebrating occasion both for us firstly and our posterity; and it will be an especial unprecedented display particularly for us by Your Grace.
And feed us sustenance; the fact remains that You the Exalted are the best of the suppliers of feeding needs. [5:114]

Know the happenings of the Day of Resurrection; when Allah the Exalted would have said: "O Easa, the son of Maryam!
"Did you say commanding it for the people: "Adopt me and my mother as two iela'aha: gods besides Allah the Exalted"
He replied: "Glory is alone for You the Exalted; it was not befitting for me that I might say something which was not a fact about me.
Had I said that then undoubtedly you would have known it. You know what is in my heart but I do not know what is with Your person.
Indeed You the Exalted are the absolutely knowledgeable of all that exists which is not within the reach/focus of others. [5:116]

They, the Jews and Christians, have purposely held their recognized religious scholars and secluded spiritually contemplating men; and also Al Mesiah, the son of Maryam as god fathers-god-lords apart from Allah the Exalted.
They have done so despite they were commanded nothing; and were bound by the solemn pledge, except they might be subjects, subservient, owe allegiance to the Solitary Sustainer Lord.
None at all in miscellany of iela'aha: deities that are uncritically admired, adorned and worshipped is alive; or organizes, administers or sustains others except He the Solitary Sustainer Lord, the Absolute.
Infinite Glory is for Him-His pleasure is the focus of all effort; He is Exalted above all what they conjecturally associate with Him. [9:31]

And you the Messenger [Sal'lallaa'hoalaih'wa'salam] mention in the Book the narrative about Maryam [Siddiqa]; when she had purposely decided to seclude herself from her household/family members in the eastern part of house; [19:16]
Whereat she occupied a place apart from them, obtaining partitioned seclusion.
Thereat We sent Our Messenger-Gibraa'iel [alai'his'slaam] whereupon he assumed appearance of a well proportioned human being for meeting her. [19:17]
She, on seeing a man enter in her privacy said, "I seek protection by reference of Ar'Reh'maan against harm from you, if you were having reverence and fear of Him the Exalted". [19:18]
He replied, "I am only the Messenger of your Sustainer Lord to confirm to you the bestowing of the son, intellectually elevated. [19:19]
She argued, "I am curious to know as to how a son will take existence for me in circumstances: When a man has not yet touched me; [not being married]
Neither I have ever been been a debauch?" [in human beings these are the two ways a child can born]". [19:20]
He replied her: "The news of getting a son without you having been touched by a man is because your Sustainer Lord has said so, that [quote]
""It is for Me quiet easy to cause it happen;. And the purpose of this birth; unusual-to-human perception, is that We might make him: yet to be born Easa [alai'his'slaam], an unprecedented demonstrative sign illustrative for the people [to understand that Allah the Exalted is beyond the limitations of causality]. This demonstration is a Mercy from Our Grace.
Know it that He-Easa [alai'his'slaam] has been in the scheme of affairs a concluded event-an ordained reality." [19:21]

Accordingly she uplifted him: Easa son of Maryam, invisibly-in pregnancy for which reason she left along with him for a remote place. [19:22]
Thereafter, upon matured pregnancy the pains of childbirth drove her towards the truck of one female date-palm tree.
She having given birth to child pensively cried, "I wish I were dead before this happening and I had become an oblivion, the forgotten entity." [19:23]
Thereupon he called her from her side, "Do not grieve;
Your Sustainer Lord has declared presence of water-stream beneath you: water level raised to ground surface in oasis where she was at that point of time. [19:24]
And you jerk the trunk of female palm-tree towards you; she would reciprocally drop upon you fresh ripe dates;. [19:25]
Thereupon, eat fresh dates, drink water and cool your eyes [by looking at your son]
Afterwards, in case you come across an individual human being:
Thereat, you indicate, "I have vowed for Ar'Reh'maan to refrain/avoid; therefore, today I will not converse with a human being." [19:26]

Thereby, realizing and recalling the promise/word of Allah that the newly born son will talk to people, she came along with him: newly born Easa son of Maryam to her people in the state that she was physically carrying him.
They [on seeing her after long time lifting a newly born son] said, "O Maryam, of course you have come exposing an unexpected/strange thing; [19:27]
O you the sister of Haruen, [it was not expected of you] your father was not a bad man;
And nor your mother was debauch." [19:28]
[in response to their ill conceived perception of debauchery reflected subtly in manner of being shocked] Thereat, she pointed them towards him: infant son;
They exclaimed, "How can we converse/question-answer with the one who is in the state of milk sucking infant in the mother's lap?". [19:29]

He: infant Easa [alai'his'slaam], son of Maryam spoke to them, "I am the Allegiant-Subject of Allah the Exalted;
He has given me the Book, and He has declared me the Chosen and Elevated Allegiant. [19:30]
Moreover, He the Exalted has declared me securely established, safe and sound at whatever place I might be present as long as I am alive.
Furthermore, He has enjoined upon me regards performing Ass-sa'laat: Time Bound Protocol of Servitude and allegiance, and for paying Az-zakat: financial liability for uplift of society, as long I am alive. [19:31]
And that I remain rightful/dutiful in conduct with my mother.
And He has not rendered me harshly pervasive. [19:32]
Moreover, tranquility and safety is ensured upon me, the day I was born, and the day I am caused to die natural death, and the Day I am resurrected as living being." [19:33]
This is Easa [alai'his'slaam], the son of Maryam [Siddiqa],
The fulfilled/accomplished/established word/promise [given to Syeda Maryam before his birth], the one about whom people engage themselves inquisitively. [19:34]

And We have declared the son of Mar'yam [the truthful] and his mother as unprecedented indicative sign for the humanity.
And rescuing them from eminent life threat We had given both of them a safe and protected abode towards an elevated-mountainous place; characteristically a place of long safe stay and verdurous- flourishing with springs. [23:50]

And recall that We had obtained their Pledge-Covenant from the Chosen, Dignified and elevated Sincere Allegiants, and from you Muhammad [Sal'lallaa'hoalaih'wa'salam];
and from Noah, and Iebra'heim, and Mūsā [عليهم السلام] and Easa [alai'his'slaam] son of Maryam.
And We had obtained from them a Pledge-Covenant unambiguously and strongly worded. [33:07]

And when the Son of Maryam [Siddiqa] was struck illustrating his state,
Thereat, the Nation of you the Messenger [Sal'lallaa'hoalaih'wa'salam] refrained from him talking aloud and perturbed. [43:57]

[Same pronouncement 57:16,27; similar information in 3:110;5:59;5:81]

Afterwards sent Messengers one after the other in succession on their pattern,

And We succeeded them with Easa [alai'his'slaam] son of Maryam and We gave him In'jeel;

and We placed compassion and mercy in the hearts of those who physically followed him. However, monasticism was initiated/innovated at their own inclination. We had not prescribed it for them; their purpose was but to seek and pursue for the appreciation and approval of Allah the Exalted. Thereat they could not observe it as was the due right of its observance. Resultantly We gave to those from amongst them who accepted and believed their reward, and most from them are "fasiqoona"/the promise breakers and transgressors/who go out of the prescribed bounds". [57:27]

Know the history, when Easa [علیہ السلام], Son of Maryam, had said:
"O you the posterity of Iesraa'eel! Indeed I am the Messenger of Allah the Exalted towards you people.
I am affirmer-certifier-sanctifier of that which was sent before me in Tor'aat.
Moreover, my assignment is as the Pronouncer of glad news of one Messenger. His specific peculiarity is that he will corporeally come in the times after me. Other peculiarity of this Messenger is that his name is: the admirer and praiser of Allah the Exalted."
Thereat, when he demonstrated to them the unprecedented Displays, they said: "This is evident visual illusion." [61:06]

O you who declare to have accepted!

You people become the Party/Helpers of Allah like that when Easa علیہ السلام son of Maryam said to Al-Hawariyun,

"Who will amongst you be my helpers towards Allah [ migration to secure place.]".

Al-Hawariyun [as a group] replied, "We all are the helpers of Allah [we are with you].

Thereby, a group of Bani Iesraa'eel believed and their other Group refused to accept-believe.

Eventually We helped those who had believed over their antagonist group whereupon they emerged as dominants. [61:14]

And of Maryam, daughter of Imr'aan, who guarded her pudendum- chastity; thus remained virgin in life;
In such state of chastity [being أَمْرًا مَّقْضِيًّا a determined matter] Our Majesty blew in him [Easa, blown in her] "the word of Our command-life".
And she affirmed and stood by the words of her Sustainer Lord and His Books. [66:12]