Grand Qur'aan: The most authentic and best biography of Muhammad Sal'lallaa'hoalaih'wa'salam

Staunch Believers in Mecca before appointment of the Last of the Group of Elevated and Chosen Allegiants as the Messenger and revelation of Qur'aan.

 

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[conclude My Favour/Grace/boon] Like that obliging beneficence that We bestowed by sending/appointing-declaring amongst you people as a Messenger, a person from amongst you who was perpetually and persistently a staunch Believer-Muslim.

It is a Possessive Phrase. Prefixed "كَ" is an exemplifying noun. It correlates two things. It is a conjunction introducing a verbal clause, meaning "as, just as". This correlates its following verbal clause with "[keep obeying the afore stated command] so that I might conclude My Favour/Grace upon you people". This is about future probability about the grant of "My Grace-Beneficence". This promise of Grace-Beneficence is neither in vacuum nor would be a first time obliging. It is emphasized by correlating it with a similar grace and beneficence bestowed upon the addressees in the earlier past. The earlier obliging beneficence is mentioned as:

 : It is a verbal sentence denoting a past act of obliging beneficence. Verb: Perfect; First Person; Plural/Sovereign Singular; Masculine; [Form-IV]; [نَا ] Subject pronoun, in nominative state; مصدر-اِرْسَالٌ Verbal Noun. It along with means, "Just like as We have caused the sending/appointing-declaring as messenger".

: It is a Prepositional Phrase relating to verb. It signifies the addresses as the people to whom the favour-obliging beneficence was conferred earlier by the act contained in the preceding verb.

 : This is the direct object of preceding verb. It may be noted that it is an indefinite noun, in accusative case and absolute state. Therefore, the verb and its direct object signifies the meanings as, "Just like as We have caused the sending-appointing a person as a messenger".

: it is a prepositional Phrase. The Preposition denotes the relation which subsists between the part and whole. The object pronoun of  preposition refers to the whole community. This prepositional phrase relates to the elided adjectival description of the person who was appointed-sent as a messenger, which identifies and specifies him. Graphic representation-parsing of sentence will make it quite simple:

While reading Grand Qur'aan it must be kept in mind that it was gradually-intermittently revealed to the Messenger who then communicated it to the people of those days. Therefore, while conveying an Ayah: unitary verbal passage presenting information; whatever is elided therein, it was already in their knowledge and they were quite familiar about it.

Arabs dislike using larger quantity of words and like to convey voluminous information by employing minimum words. It also reflects that the Arabic language regards its listener and reader as a responsible, attentive and intelligent person who focuses his listening and perception faculties on that which is being stated. The placing of elided adjective in the sentence could compromise the literary par excellence of the text along with offence to the first listeners. 

The structuring of sentences of Grand Qur'aan is unique and unparallel. The beauty inherent in structuring and choice of words is such that its meanings and perception remains the same from the perspective of its first listeners and those who read it in written text afterwards.

The elided adjective between -is the peculiar trait of the person appointed and declared as the Messenger which was known and acknowledged/accepted fact for the people who listened this sentence at the time of its revelation.

 

However, the posterity and specially those who understand the structuring and grammatical relationship of words in Arabic sentences could presume  any positive trait as elided adjective and attribute it to the Messenger Muhammad Sal'lallaa'hoalaih'wa'salam. Allah the Exalted does not leave room for the conceptualists for their assumptions to attribute to the Elevated Messenger. The elided adjectival trait is specifically made clear in a general informative statement:

It is a general informative statement. This is the history and information about the composition of  population of Mecca in times immediately before assigning responsibility as Messenger to the Last and Accomplisher of the chain of the Chosen and Elevated Persons, signified by Arabic Possessive Phrase-, "The Last and the Accomplisher of the company of the Chosen and Elevated Persons". is the definite Active Participle of Form-IV signifying those already staunch Believers. They were the beneficiary who were obliged when  being One of them was appointed-declared as the Elevated Messenger of Allah the Exalted.

The elided adjective for -a messenger is described as he is one of -the staunch Monotheist Believers even before the revelation of Qur'aan. Earlier the word -a messenger is the direct object of Verb "Just like as We sent-appointed a person as messenger". Here, the same word is the direct object of verb which adds a further hint about the objective of sending a Messenger since it denotes meanings of reviving to original position. Here too, like earlier followed by , it is followed by   a Prepositional Phrase and a Possessive Phrase. Here again the adjectival description of indefinite object of verb [a messenger] is elided since it was evidently understood by the listeners at that point in time by the Phrase . It denotes both who were already the Staunch Believers and others who became believers from amongst the polytheists, Jews, and Christians. These Christian still had Muslims amongst them immediately before the revelation of Grand Qur'aan.

The difference between: and: is not merely of pronouns of second person and third person. "a messenger [identified and known as] from amongst you people" will equate in third person version as "a messenger [identified and known as] from amongst them". Had it been so, it would have restricted the third person pronoun to link back to . It would have thus restricted the elided adjective to denote "One Staunch Believer [singular ] from amongst those already Staunch Believers ". The Prepositional Phrase along with the Possessive Phrase signifies the entire community-nation to which those -the Staunch Monotheist Believers as a sub-group belonged. Therefore, it is made evident that the Nation did not comprise of only but had also another group who were polytheists.

Who is the nation/community to whom belongs the Messenger, Muhammad Sal'lallaa'hoalaih'wa'salam and other Staunch Monotheist Believers referred therein. It is pointedly informed:

The Believers identified by the people living in Mecca; the metropolis of Arabian Peninsula in those days; is disclosed here as part of: those people who were before Qur'aan not given a book by Allah the Exalted. A revivalist-re-awakener is appointed within them as a Messenger. It is here that the Prepositional Phrase is used. The third person plural object pronoun of the preposition refers back to the People . Here too, the prepositional phrase relates to the adjectival description of the word which is elided in the same manner as it is elided in the aforementioned Ayah 2:151 and 3:164. It denotes him as one singular member of   along with his perpetual adjectival trait of a Staunch Monotheist Believer. The word singular of  portrays the man who is affectionately a staunch believer. However, it depicts a general idea and perception about the man. What type of a staunch and affectionate monotheistic believer he has always been in his entire life? He was advised to portray it for us who were to see and perceive/know him through the Verbal Passages of Qur'aan in these words:

"My life and my death" includes all the moments from taking birth-joining the community of beings and parting away from the association of beings. He has said that all these moments of him are solely and exclusively for Allah the Exalted. He is telling us; "Muhammad [Sal'lallaa'hoalaih'wa'salam] is solely and exclusively at service for Allah the Exalted". This is the reflection of absolute sincerity. Reciprocally, Allah the Exalted acknowledges this fact by taking this oath;

O you the Messenger [Sal'lallaa'hoalaih'wa'salam]; swearing is of your age of life. [Refer 15:73]   [ع م ر is the period/duration of time when life breathes; first to the last breath]

Let us pay our respects and salutations and show obeisance to him in a humble and respectful manner. This will help us to elevate our selves and will place us amongst those who recognize and acknowledge the honour bestowed by Allah the Exalted on him. It will prove us distinguished and unlike the psyche of Iblees who refused to show obeisance to Adam alai'his'slaam whom Allah the Exalted granted distinction and honour over the Angels and the Jinn species.

Allah the Exalted has gathered and compiled the gradually revealed Unitary Verbal Passages of the Grand Qur'aan  in a manner that it has become easily understandable and comprehendible by the posterity as it were conveniently perceived by the first regular listeners. Its unique literary style of revolving the Unitary Verbal Passages keeps making every point distinctly evident along with communicating supplementary information updating the reader.

The people of land of Mecca ; the people who were earlier not given the Book of Allah the Exalted, comprised of Staunch Monotheist Believers and Polytheists. The other two nations-Arab-ized were the Christians and the Jews; the former identified themselves as .  They all recognized and knew the identification, background information and traits of Muhammad Sal'lallaa'hoalaih'wa'salam as a person. Allah the Exalted has incorporated in the Unitary Verbal Passages of Qur'aan all the relevant background information and the past history of  life of His elevated Messenger for the people of later times. The Grand Qur'aan contains the most authentic and best biography of Muhammad Sal'lallaa'hoalaih'wa'salam.

The elided adjectival description of the indefinite noun as was earlier mentioned in the Books revealed upon the Jews and Christians is in this compound adjectival phrase meaning: "The Messenger whose peculiarity is that of the Elevated and Chosen Allegiant; and he is one of the people who were not earlier given the Book". This compound adjectival phrase portrays  Muhammad Sal'lallaa'hoalaih'wa'salam in time-line from recent past to distant past, the Messenger who earlier to his appointment-declaration as the Universal Messenger is the Elevated and Chosen Allegiant, his relative affiliation-recognition is the One of the People who were earlier not given the Book.

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The assignment, job description-the actions performed by him as the Elevated Messenger are described as:

 

He keeps reciting word by word/syllable by syllable for you people Our Aa'ya'at/unitary verbal passages conveying information and facts,

This is a verbal sentence, as second adjective for . Verb: Imperfect; third person; singular; masculine; Mood: Indicative; [هُوَ] Subject pronoun hidden. It should be remembered that the Pronouns are always definite pointing towards a specific and identifiable person. The hidden third person masculine pronoun of the Subject of Verb refers back to which despite being indefinite is in fact definite and specific identified person because of the elided adjective. The mood of verb is indicative that denotes the regular and intermittent performance of action signified by the Verb. Its Root is "ت ل و". The basic perception infolded in the Root, as mentioned by learned Ibne Faris [died-1005] is "الاتِّباع" which signifies to practically follow by will, design and affection in  such manner that one moves/walks behind remaining adjacent to the one being followed/pursued so that there is no third in between the follower and the one being followed. In keeping with the basic perception, its meaning with regard to recitation of Unitary Verbal Passages communicated by Allah the Exalted are to recite them verbatim, syllable by syllable, and word by word.

Prepositional phrase, relating to verb; "upon, before you people"

Possessive Phrase: Noun: Definite; Plural; feminine; accusative, it is the object of preceding Verb. Suffixed Personal Pronoun: First Person; Plural/Sovereign Singular; Masculine; in genitive state. It means, "The Verbal Unitary Passages conveyed by Us-Allah the Exalted".

Appositive/Conjunction particle, it links the following clause with the preceding clause in sequential order;

This is a verbal sentence. Verb: Imperfect; Third Person; masculine; singular; Mood: Indicative; [Form-II]; Subject Pronoun hidden, referring back to .  + Object pronoun: Second person; plural; masculine, in accusative state; مصدر-تَزْكِيَةٌ Verbal Noun. The signification infolded in the Root and its verbal noun is to cause uplifting, raising, elevation, upward promotion. Unitary Verbal Passages of Qur'aan convey information, knowledge, facts, moral injunctions. Further they rectify conjectural myths that assume the position of shackles around one's neck. Every bit of new information raises and elevates a man even in ordinary worldly matters. The syllable by syllable, word by word listening of each Verbal Passage conveyed to humanity through the Messenger Muhammad Sal'lallaa'hoalaih'wa'salam in the manner that they let it pass into their analytical memory without intermixing their preconceived notions, thoughts, beliefs, passions will elevate them in the true sense of the word.

Appositive/Conjunction particle, it links the following clause with the preceding clause in sequential order;

The Verb in this sentence is doubly transitive. It is Imperfect; Third Person; masculine; singular; Subject Pronoun hidden that refers to the Messenger. Its Mood is Indicative; [Form-II]; First Object pronoun: Second person; plural; masculine, in accusative state which signifies firstly the people of those days who had accepted and believed in the Messenger. They were the people who were earlier not familiar with the format and writing of the Book of Allah the Exalted. Rather majority of them was not familiar with reading the written text of books in Arabic. Verb is from  مصدر-تَعْلِيْمٌ Verbal Noun. Lane's Lexicon explains this Verbal Noun, " التَّعْلِيمُ is particularly applied to that which is repeated and much, so that an impression is produced thereby upon the mind of the مُتَعَلِّم: and some say that the latter is the exciting the attention of the mind to the conception of meanings;".

This is second object of Verb. Noun; Singular, definite; masculine; accusative. The Unitary Verbal Passages, which are described by feminine gender, when compiled and written down in black and white in a certain sequence at any given point in time during the period of revelation, and now the complete sequenced compilation, is called "The Book", with masculine gender-Grand Qur'aan.

Appositive/Conjunction particle, it links the following clause with the preceding clause in sequential order;

Noun: Definite; singular; feminine; Accusative. This denotes the wisdom; the faculty and capability to perceive the invisible information/data, differentiate and delineate between conjecture and fact, falsity and truth. It is the reading that exposes people to the accumulated wisdom of human civilization.

Realize that he the Messenger Muhammad [Sal'lallaa'hoalaih'wa'salam] imparts you the information-knowledge which hitherto you did not have. [for lack of the revealed Book].

Except this sentence, the information conveyed in 3:164 and 62:02 are similar and mutually augmenter. Their ending in same words is different from this ending since that relate to the other segment, i.e. who were earlier Polytheists in the community of  . This will further elaborate the nicety of three different phrases used in these three verses on one subject. and and .

Appositive/Conjunction particle, it links the following clause with the preceding clause,

Verb: Imperfect; Third Person; masculine; singular; Mood: Indicative; [Form-II]; [هُوَ] Subject Pronoun hidden + Object pronoun: Second person; plural; masculine, in accusative state.

  Relative pronoun; Object of Verb.

Negative/Jussive Particle.

 Verb: imperfect; second person; plural; masculine; Mood: Jussive; Subject pronoun, in nominative state.

Verb: Imperfect; Second Person; Plural; Masculine; Mood: Indicative evident by نَ [Form I]; [و] Subject Pronoun, nominative state; مصدر-عِلْمٌ Verbal Noun.