persons affiliated with the set of people

 

  • Be aware of such persons affiliated with the set of people (in those days Jews) who proclaim;

  • "We have accepted the belief in Allah the Exalted and the Last Day."

  • But the position is that in truth and entailment they are certainly not the believers. [2:08]

Syntactic analysis and explanation of Ayah

This is the topic sentence of the paragraph. It is an inverted nominal sentence with a recommencing/conjunction particle - a course coordinator. Prepositional phrase:relates to elided fronted predicate. The prepositional phrase signifies the presence of a sub-set—certain group of people in the society. The delayed Subject is Relative Pronoun: "he who", and its relative clause is verbal sentence: "he says, proclaims before others". Its hidden subject pronoun links to the Relative Pronoun. What he says is called: مقول القول  and the expression is the direct object of the verb: "We have accepted the belief in Allah the Exalted and the Last Day". The factual position of their claim is exposed by the following circumstantial clause which is a nominal sentence with negation particle: which is called "The one that Resembles ليس: stated as: [المشبهة بـ"ليس"]But the position is that in truth and entailment they are certainly not the believers.

:  Prepositional Phrase; Preposition signifies a sub-set of Set which is its object noun - a definite plural noun denoting certain people.

  Noun: Definite by prefixed article; Plural; Masculine; genitive.

The prepositional phrase signifies for we the readers located within the twenty-first century a reference about the presence of a sub-set—certain group of people in the society. But who were they in the seventh-century audience of Grand Qur'aan? The people living in those days in Madina were divided into three sub-sets with distinct identities; firstly the emigrant believers who had migrated from Mecca, secondly Anssar the original residents of Madina who provided help and shelter to the emigrant believers, and thirdly the People of Book comprising of Jews and those who named themselves as Nisara (Christians in common parlance). Which was the sub-set referred by this phrase? Obviously, the first two were not its referent because about them the information we have:

  • Know the fact about the forerunners who took the lead-precedence in believing amongst the immigrants and the local accommodators-helpers; and those who affectionately followed their footsteps appropriately in decent manner:

  • Allah the Exalted has appreciated and approved them; and they are admiringly happy with Allah the Exalted.

  • And He the Exalted has prepared for them:

  • Gardens with canals of water flowing side by wherein they shall reside perpetually.

  • This approval and appreciation of Allah the Exalted is the grand achievement/success. [9:100]

We are left with the third sub-set of people of Madina of seventh-century, the Jews and Christians. It is later clarified that the earliest Muna'fi'qeen (Imposter believersthe Narcissist in the society of believers of exalted last Messenger Muhammad Sal'lallaa'hoalaih'wa'salam) were people of the segment of society identified as Jews. There were not a single Muna'fiq in Mecca since no one proclaims allegiance and belief to please or deceive a people who have no authority and power in the society. Similarly there was no Munafiq from amongst the Christians.


Recurrence: (1)2:09(2)2:142(3)2:165(4)2:204(5)2:207(6)3:21(7)3:112(8)4:108(9)5:49(10)5:67(11)8:48(12)10:92(13)14:36(14)14:37(15)22:03(16)22:08(17)22:11(18)22:18(19)22:75(20)28:23(21)29:10(22)30:08(23)31:06(24)31:20(25)35:28=25

 

  • Henceforth, the Fools: Muna'afiqeen-averted from Procedural Code of Community of Iebra'heim [alai'his'slaam] amongst the People will keep enquiring-conversing amongst themselves;

  • "What is that which has caused them turn away from their Qib'la'tae; Focal Point, the one [East or West] upon which they henceforth adhered?"

  • You the Messenger Muhammad [Sal'lallaa'hoalaih'wa'salam] pronounce to new comers in Islam from the people of Book: "The East and the West are the domain exclusively for Allah the Exalted.

  • He the Exalted keeps guiding him; about whom He the Exalted so decides, towards the High road: Course that keeps heading safely and stably to the destination of peace and tranquility." [2:142]

  • And notice that despite seeing explicit manifestations of Oneness of Universe there are people who consciously and purposely adopt miscellaneous participatory lords besides Allah the Exalted.

  • Such people adore those self adopted participatory lords like the adoration of Allah the Exalted.

  • And those who have heartily accepted-believed have the greatest and deepest adoration-reverence-affiliation exclusively for Allah the Exalted .

  • And better was it if those who misplace and distort the reality with unfounded conjectural concept could now realize that which they will realize seeing the chastisement;

  • That all the power-authority is exclusively and absolutely for Allah the Exalted.

  • And beware that Allah the Exalted awards quite severe punishment. [2:165]

  • And there is a pseudo intellectual amongst people whose words-thoughts about worldly life seem exotic-astounding-strange to you.

  • And he magniloquently cites Allah the Exalted as witness upon that which he perceives in his heart-mind.

  • And he is the most contentious. [2:204]

  • And there exists a person amongst the people who keeps devoting-sacrificing his Self in vigorous pursuit only for obtaining the approval-appreciation of Allah the Exalted.

  • And be sure that Allah the Exalted is Gracious-Protector-Gentle with/for His allegiants. [2:207]

  • People who persistently deny the Aa'ya'at: Unitary passages of the Book of Allah the Exalted;

  • And who embark upon character assassination of : the Chosen and exalted Allegiants of Allah the Exalted by contrary to fact slanderous and libelous statements to distance-ill-repute them from people's reverence;

  • And they ill-repute and distance those people of society who bid for balanced and just conduct:

  • Accordingly, they indeed deserve recompense; therefore, you the Messenger [Sal'lallaa'hoalaih'wa'salam] give them the "good news" of severe torment in wait for them. [3:21]

  • Beware, the state of subjugation and dependence is struck upon them as distinguished feature where ever they were found. The exception is in circumstances when they have taken refuge by tying with the "Rope": the Book received from Allah the Exalted and when a unifying "rope" is afforded by certain people.

  • And they have made their selves liable to criminal cognizance - arrest by the decree of Allah the Exalted.

  • And disdain - contemptibility is struck upon them as distinguished feature.

  • This eventuality is because they persistently refused to accept the Aa'ya'at: Verbal passages of the Book - Unprecedented Displays of Allah the Exalted.

  • In addition, this eventuality is for their continued effort in character assassination of  the Chosen and exalted Allegiants of Allah the Exalted by contrary to fact slanderous and libelous statements to distance-ill-repute them from people's reverence;

  • This happened to them because they did not accept the Word and purposely kept transgressing and going beyond prescribed limits. [3:112]

  • They; for whom you are advised not to contend, hide-secrete from people. But they can not secrete from Allah the Exalted:

  • Since He the Exalted is with them when they structure-fabricate-whisper such statement contrary to what they heard from you the Messenger [4:81]; an activity which He does not like and approve;

  • Know it; Allah the Exalted always encompasses all acts that they do. [4:108]

  • And it is imperative that you the Messenger adjudge between them in the light of that which Allah the Exalted has since communicated in the Book.

  • And you the Messenger should not incline to pursue the conjectures and hearsay of theirs: Jews and Christians.

  • And be careful of them that they might try you in some content of that which Allah the Exalted has conveyed to you;

  • Thereat you having adjudged by injunctions-information contained in the Book: if they turned back then be informed that Allah the Exalted will decide to inflict them with some of the share and result of their sins.

  • Know it; quite many of people are certainly aberrant: mischief-mongers: practice unrestrained conduct; bind themselves not within the frame of the Book of Allah. [5:49]

 

 (10)5:67(11)8:48(12)10:92(13)14:36(14)14:37(15)22:03(16)22:08(17)22:11(18)22:18(19)22:75(20)28:23(21)29:10(22)30:08(23)31:06(24)31:20(25)35:28=25

 

Progressive number of grammatical units: =   + 25

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