1 JASUWSIY KARNA [To Spy]

SYNONYMS:TAJASSASA(تَجَسَّسَ),SAMMA3(سَمَّاع)

1.1 TAJASSASA(تَجَسَّسَ):JASSA(جَسّ)meaning to touch by hand to find out and JASSA BI3AYNIHI(جَسَّ بِعَيْنِهِ) meaning to see with sharp sight,to stare and JASSASA(جَسَّسَ) and TAJASSASA meaning to investigate. to find someone's flaw. to be interested in someone's affairs.commonly used in bad meaning(negative context). and JASIYS(جسيس) meaning spy. ALLAH said

Surat Al-Ĥujurāt (The Rooms) - سورة الحجرات

49:12

يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِّنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَب بَّعْضُكُم بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَّحِيمٌ

O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah ; indeed, Allah is Accepting of repentance and Merciful.

1.2 SAMMA3(سَمَّاع):SAMI3A(سَمِعَ) meaning to listen and SAAMA3(سامع) meaning listener. and SAMMA3(سَمَّاع) meaning the one who spy to listen any conversation covertly-the spy. ALLAH said

Surat Al-Mā'idah (The Table Spread) - سورة المائدة

5:41

يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ ۛ وَمِنَ الَّذِينَ هَادُوا ۛ سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ ۖ يُحَرِّفُونَ الْكَلِمَ مِن بَعْدِ مَوَاضِعِهِ ۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَاحْذَرُوا ۚ وَمَن يُرِدِ اللَّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا ۚ أُولَٰئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ

O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their [proper] usages, saying "If you are given this, take it; but if you are not given it, then beware." But he for whom Allah intends fitnah - never will you possess [power to do] for him a thing against Allah . Those are the ones for whom Allah does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.

SUMMARY:

1.1 TAJASSASA:generally in negative context, to pick someone's flaw and to be in quest of one's affairs by any means.

1.2 SAMMA3: that person who listens to some matter for the sake of spying and to inform others of it.

JANCHNA [To Evaluate] please see AZMAISH KARNA[To Put to Trial]

2 JAN NA [To Know]

SYNONYMS:3ALIMA(عَلِم),ADRA (اَدْرَي) (D-R-Y (دري)),AAHASSA(اَحَسَّ)

2.1 3ALIMA(عَلِم):meaning to perceive the reality of something.to know.to find out.In the Quran

Surat Al-Baqarah (The Cow) - سورة البقرة

2:60

وَإِذِ اسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِ فَقُلْنَا اضْرِب بِّعَصَاكَ الْحَجَرَ ۖ فَانفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ ۖ كُلُوا وَاشْرَبُوا مِن رِّزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ

And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people knew its watering place. "Eat and drink from the provision of Allah , and do not commit abuse on the earth, spreading corruption."

2.2 ADRA(اَدْرَي):to know some matter by means of some other thing or method or guile.meaning to know,to comprehend and this knowledge is unreliable as it is obtained indirectly. and on it always enter LA or MA or IN  as negated or interrogative. for e.g

a)

Surat Al-Jinn (The Jinn) - سورة الجن

72:25

قُلْ إِنْ أَدْرِي أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُ رَبِّي أَمَدًا

Say, "I do not know if what you are promised is near or if my Lord will grant for it a [long] period."

b)

Surat Al-Qāri`ah (The Calamity) - سورة القارعة

101:10

وَمَا أَدْرَاكَ مَا هِيَهْ

And what can make you know what that is?

Surat Al-Qāri`ah (The Calamity) - سورة القارعة

101:11

نَارٌ حَامِيَةٌ

It is a Fire, intensely hot.

c)

Surat Aţ-Ţalāq (The Divorce) - سورة الطلاق

65:1

يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ ۖ وَاتَّقُوا اللَّهَ رَبَّكُمْ ۖ لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ ۚ وَتِلْكَ حُدُودُ اللَّهِ ۚ وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ ۚ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا

O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period, and fear Allah , your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allah . And whoever transgresses the limits of Allah has certainly wronged himself. You know not; perhaps Allah will bring about after that a [different] matter.

2.3 AAHASSA(اَحَسَّ):to reach something by faculty of senses.to get to know something by means of five senses.to feel.it can be said near to knowledge.ALLAH said

Surat 'Āli `Imrān (Family of Imran) - سورة آل عمران

3:52

فَلَمَّا أَحَسَّ عِيسَىٰ مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللَّهِ ۖ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّهِ آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ

But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allah ?" The disciples said," We are supporters for Allah . We have believed in Allah and testify that we are Muslims [submitting to Him].

SUMMARY:

2.1 3ALIMA:to know something rightly and correctly  

2.2 ADRA:to know something indirectly

2.3 AAHASSA:to know something by means of senses. it is nearest to 3LM

6 JISM [Body]

SYNONYMS:JISM(جِسْم),JASAD(جَسَد),BADAN( بَدَن)

6.1 JISM(جِسْم):every that thing which possess length,width and depth whether living or non living plural AJSAM(اجسام).JASAMAT() meaning built,tall and towering,thick, and large. ALLAH said

Surat Al-Munāfiqūn (The Hypocrites) - سورة المنافقون

63:4

وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ ۖ وَإِن يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ ۖ كَأَنَّهُمْ خُشُبٌ مُّسَنَّدَةٌ ۖ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ ۚ هُمُ الْعَدُوُّ فَاحْذَرْهُمْ ۚ قَاتَلَهُمُ اللَّهُ ۖ أَنَّىٰ يُؤْفَكُونَ

And when you see them, their forms please you, and if they speak, you listen to their speech. [They are] as if they were pieces of wood propped up - they think that every shout is against them. They are the enemy, so beware of them. May Allah destroy them; how are they deluded?

6.2 JASAD(جَسَد):body of living things which has no blood flow.whether body of some animal .as in:

Surat Ţāhā (Ta-Ha) - سورة طه

20:88

فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهُ خُوَارٌ فَقَالُوا هَٰذَا إِلَٰهُكُمْ وَإِلَٰهُ مُوسَىٰ فَنَسِيَ

And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."

or whether of human as in:

Surat Al-'Anbyā' (The Prophets) - سورة الأنبياء

21:8

وَمَا جَعَلْنَاهُمْ جَسَدًا لَّا يَأْكُلُونَ الطَّعَامَ وَمَا كَانُوا خَالِدِينَ

And We did not make the prophets forms not eating food, nor were they immortal [on earth].

thats why dead human body is called JASDI KHAKI(جَسَدِ خاكي ) or JASDI 3NSARY(جَسَدِ عنصري)

6.3 BADAN(بَدَن):body of livings in which blood flows or haven't dried yet.ALLAH said

Surat Yūnus (Jonah) - سورة يونس

10:92

فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ آيَةً ۚ وَإِنَّ كَثِيرًا مِّنَ النَّاسِ عَنْ آيَاتِنَا لَغَافِلُونَ

So today We will save you in body that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless

SUMMARY:

6.1 JISM:common usage,every material thing has JISM.

6.2 JASAD:peculiar than JISM meaning some living JISM whose blood has dried.

6.3 BADAN:specific. meaning such JISM of living in which blood flows or haven't dried yet.

3 JANIB (SIMT) [Towards(Direction)]

SYNONYMS:JANIB(جَانِب),TARF(طَرْف),WIJHA(وِجْهَة),SHATR(شَطْر),TILQA-I(تِلقَائِ)and QIBAL(قِبَل)

3.1 JANIB(جَانِب): and JINB(جَنْب) meaning side,towards,part,direction and its plural is JAWANIB(جَوَنِب).directions are six-right left,front back,up down,north,west,south,east etc. and JANIB is that direction which relates to the nearness of the time of some work. ALLAH said

Surat Maryam (Mary) - سورة مريم

19:52

وَنَادَيْنَاهُ مِن جَانِبِ الطُّورِ الْأَيْمَنِ وَقَرَّبْنَاهُ نَجِيًّا

And We called him from the side of the mount at [his] right and brought him near, confiding [to him].

3.2 TARF(طَرْف):meaning the last limit or edge of something.plural ATRAAF(اَطْرَاف),for direction TARF is not used in arabic but rather used commonly in urdu.In the holy QURAN where ever this word is used it comes in the meaning of last limit or edge.or for visual limit or vision.ALLAH said

a)Surat Hūd (Hud) - سورة هود

11:114

وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِّنَ اللَّيْلِ ۚ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ۚ ذَٰلِكَ ذِكْرَىٰ لِلذَّاكِرِينَ

And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.

b)

Surat Ash-Shūraá (The Consultation) - سورة الشورى

42:45

وَتَرَاهُمْ يُعْرَضُونَ عَلَيْهَا خَاشِعِينَ مِنَ الذُّلِّ يَنظُرُونَ مِن طَرْفٍ خَفِيٍّ ۗ وَقَالَ الَّذِينَ آمَنُوا إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ ۗ أَلَا إِنَّ الظَّالِمِينَ فِي عَذَابٍ مُّقِيمٍ

And you will see them being exposed to the Fire, humbled from humiliation, looking from [behind] a covert glance. And those who had believed will say, "Indeed, the [true] losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers are in an enduring punishment."

3.3 WIJHATUN(وِجْهَةٌ):WAJHUN(وَجْهٌ)meaning face,and front direction of something.WAJHU ANNAHAR(وَجْهُ النَّهَار) meaning first part of day. and WAJAHA(وَاجَهَ) meaning to come face to face,and WIJHATUN is that direction towards which someone gives attention.

end of page 380

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Iza,When (jab) pg 381

Synonyms: IZ,IZA,IZZAN,LAMMA,KULLAMA

1 IZ(اِذ): used for past .Either sentence came after it or sentence is hidden

Quran example:Surat Al-Baqarah (The Cow)[2:30]

وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً

And [mention, O Muhammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority."

2 IZA(اِذَا):used for future as ZARF ZAMAN(ظرف زمََان) adverb of place and if used on past tense gives it meaning of MUDARI( مُضَِارع)(present/future)

Quran example:Surat Al-Baqarah (The Cow)[2:14]

وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا

And when they meet those who believe, they say, "We believe"

Quran example:Surat At-Takwīr (The Overthrowing)[81:1]

إِذَا الشَّمْسُ كُوِّرَتْ

When the sun is wrapped up [in darkness]

sometimes tanween (https://en.wikibooks.org/wiki/Arabic/LearnRW/Tanween) is used on it as IZZAN ( اِذاً) to specify time in future(adverb of time ), so that IZZAN means "that time","that condition"

Quran example:Surat Al-`Ankabūt (The Spider)[29:48]

إِذًا لَّارْتَابَ الْمُبْطِلُونَ 

Otherwise the falsifiers would have had [cause for] doubt.

when IZZAN is used after HEEN (حِين) as HEENAIZZIN (حَيْنَئِذِِ) meaning "that time" and after YOUM( يَُوْمََ) as YOUMAIZZIN( يَوْمَئِذِِ ) meaning "that day"

all these derived forms are used adverb of time in future

3 LAMMA(لمََّا): used for condition in past

Quran example:Surat Yūsuf (Joseph)[12:96]

فَلَمَّا أَن جَاءَ الْبَشِيرُ

And when the bearer of good tidings arrived

4 KULLAMA(كُلّمَا): meaning whenever,also used as adverb of time (past)to cover all matter/occurrence

Quran example:Surat Al-Baqarah (The Cow)[2:87]

أَفَكُلَّمَا جَاءَكُمْ رَسُولٌ بِمَا لَا تَهْوَىٰ أَنفُسُكُمُ اسْتَكْبَرْتُمْ

But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant?

Summary:

1 IZ: used in past as adverb of place

2 IZA:used in future as adverb of place

3 LAMMA:used in past as condition adverb of time 

4 KULLAMA:to encompass many occurrence/to cover range

of matter

5. Root (Jadd) - page 383

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5.1 contd

Surat 'Ibrāhīm (Abrahim) - سورة ابراهيم

14:24

أَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ

Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?

5.2 A3JAZ(اَعْجَاز):A3JAZUN NAKHL(اَعْجَازُ النَّخْلِ)meaning roots of date tree.Tree root,subdivide in to many parts conjoin in earth.these parts of root are called A3JAZ.ALLAH said

Surat Al-Ĥāqqah (The Reality) - سورة الحاقة

69:7

سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا فَتَرَى الْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ

Which Allah imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.

5.3 DABIR(دَابِر):DUBR(دُبر) meaning back-rectum-and back part of every thing.and DABIR meaning the last of every thing.real and QATA3A ALLAHU DABIRAHUM(قَطَعَ اللّهُ دَابِرَهُمْ) meaning May ALLAH root them out.and IDBAR(اِدْبَار) one of its meaning is ominous and its anotnym is IQBAL(اِقْبَال)and DABIR is actually used for the remains or left behinds of evil influence of some thing. ALLAH said

Surat Al-'Anfāl (The Spoils of War) - سورة الأنفال

8:7

وَإِذْ يَعِدُكُمُ اللَّهُ إِحْدَى الطَّائِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ اللَّهُ أَن يُحِقَّ الْحَقَّ بِكَلِمَاتِهِ وَيَقْطَعَ دَابِرَ الْكَافِرِينَ

[Remember, O believers], when Allah promised you one of the two groups - that it would be yours - and you wished that the unarmed one would be yours. But Allah intended to establish the truth by His words and to eliminate the disbelievers

SUMMARY:

5.1 AASL:root of trees and plants

5.2 A3JAZ:small branches of root spread out in earth

5.3 DABIR:use for rootout.root or foundation of evil

7 JAKARNA (RASSI WAGHAYRA SAY)[To Clutch(with rope etc)]

SYNONYMS:WASAQA QARRANA

7.1 WASAQA(وَثَقَ):meaning to tie with rope and to knot. and WACAQ(وَثَاق) and WICAQ(وِثَاق) is said to the thing which clutch or rope etc.aso WACAQ(وَثْق) is alos that rope with which animals are tied/secured. ALLAH said

Surat Muĥammad (Muhammad) - سورة محمد

47:4

فَإِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّىٰ إِذَا أَثْخَنتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّىٰ تَضَعَ الْحَرْبُ أَوْزَارَهَا ۚ ذَٰلِكَ وَلَوْ يَشَاءُ اللَّهُ لَانتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَ بَعْضَكُم بِبَعْضٍ ۗ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَن يُضِلَّ أَعْمَالَهُمْ

So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. That [is the command]. And if Allah had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allah - never will He waste their deeds.

in this AYAH ,word SHADDA( شَدَّ) implies meaning of WACAQA as "To Cluth or Tie strongly"

7.2 QARRANA(قَرَّنَ):QARAN(قَرَن) meaning to tie one thing with another and to join.and QARAN is that rope with which two or more camels are tied. and it also means to be joined with some other.that's why QRYN(قرين) is said to such a friend who is of same age or who is buddy.and QARRANA contains exaggeration.In the Quran

Surat Şād (The Letter "Saad") - سورة ص

38:38

وَآخَرِينَ مُقَرَّنِينَ فِي الْأَصْفَادِ

And others bound together in shackles.

SUMMARY:

7.1 WASAQA:To clutch with only rope etc

7.2 QARRANA:when that rope relates to some other thing as well for further strength

8 JAGAH [Place]

SYNONYMS:MAQAMمقام MAKAN مكان MARAGHAMمراغم

8.1 MAQAM مقام:QAMA(قَامَ) meaning to stand up.and MAQAMA from it is ISM ZARF MAKAN(اسم ظرف مكان)(Adverb of Place) used for 'place of standing'.ALLAH said

Surat Al-Baqarah (The Cow) - سورة البقرة

2:125

وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى ۖ وَعَهِدْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ

And [mention] when We made the House a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform Tawaf and those who are staying [there] for worship and those who bow and prostrate [in prayer]."

and MUQAM (مُقَام)(MEEM MADMWMم مضموم [Alphabet MEEM with Harakah of DAMMA]) is MASDAR MEEMI(مصدر ميمي)Verbal Noun from QAM. meaning 'standing' .as said

Surat Ar-Raĥmān (The Beneficent) - سورة الرحمن

55:46

وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ

But for he who has feared the position of his Lord are two gardens -

8.2 MAKAN مكان :MKN(مكن)MAKAN is that place which is dominant on some body.and MAKIYN(مَكِيْن) are ones living in it.condition to that it is used as Adverb of Place.ALLAH said. (Pharoah said to Moses)

Surat Ţāhā (Ta-Ha) - سورة طه

20:58

فَلَنَأْتِيَنَّكَ بِسِحْرٍ مِّثْلِهِ فَاجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَّا نُخْلِفُهُ نَحْنُ وَلَا أَنتَ مَكَانًا سُوًى

Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."

8.3 MARAGHAM مراغم:RGHM(رغم) meaning dust and RAGHIMA ANFU FULANIN(رَغِمَ اَنْفُ فُلاَنٍ) meaning May his nose be dusty or be wretched (its speech of displeasure).and RAGHAM(رَاغَم) meaning to try to insult one another and dispute.and MARAGHAM(مَرَاغَم) is that place which is obtained by means of endeavour and disputed with others.

Surat An-Nisā' (The Women) - سورة النساء

4:100

وَمَن يُهَاجِرْ فِي سَبِيلِ اللَّهِ يَجِدْ فِي الْأَرْضِ مُرَاغَمًا كَثِيرًا وَسَعَةً ۚ وَمَن يَخْرُجْ مِن بَيْتِهِ مُهَاجِرًا إِلَى اللَّهِ وَرَسُولِهِ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّهِ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا

And whoever emigrates for the cause of Allah will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allah and His Messenger and then death overtakes him - his reward has already become incumbent upon Allah . And Allah is ever Forgiving and Merciful.

SUMMARY:

8.1 MAQAM:place of standing or establishing

8.2 MAKAN:such a place which is dominant on some body

8.3 MARAGHAM:place obtained by striving and dispute

9 JALAWATNI [Exile]

SYNONYMS:JALA (JLW)جلا جلو,NAFA(نفي)

9.1 JALA-:JALA(جلا) meaning to clear some command-to make apparent or visible-JALA ARRAJL(3N BALADIHI)[جلا الرجل (عن بلدهِ)]to make someone leave one's city or country.to exile.JALA ANNAKHL( جَلَا النَّحْل) meaning to extract honey by steaming away honey bees.and ALJALIY(الجالي) meaning those traveller who left behind their country. In the QURAN

Surat Al-Ĥashr (The Exile) - سورة الحشر

59:3

وَلَوْلَا أَن كَتَبَ اللَّهُ عَلَيْهِمُ الْجَلَاءَ لَعَذَّبَهُمْ فِي الدُّنْيَا ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابُ النَّارِ

And if not that Allah had decreed for them evacuation, He would have punished them in [this] world, and for them in the Hereafter is the punishment of the Fire.

9.2 NAFA:meaning to not remain,and its antonym is CABATA(ثَبَتَ) and MANFIYمنفي meaning annihilated/destroyed.being moved away and NAFA ARRAJL MIN BALADIHI(نفي الرجل من بلدهِ) meaning to exile some one of city. and NAFA YANFU(نَفَي ينفوا) meaning to imprison in prison.and to chuck something out side as well like mill,to flour-or vessel to boil or flood to garbage.ANNIFAYAH(اَلنِّفَايَة) is that useless thing which is thrown aside.so NAFA YANFUW includes the elements of helplessness and insult. ALLAH said

Surat Al-Mā'idah (The Table Spread) - سورة المائدة

5:33

إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَن يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَافٍ أَوْ يُنفَوْا مِنَ الْأَرْضِ ۚ ذَٰلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ

Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,

SUMMARY:

9.1 JALA-:meaning to exile some one

9.2 NAFA YANFUW meaning to expel someone with insult and humiliation

10 JALDI KARNA [To Hurry Up]

SYNONYMS:SARI3A(سَرِعَ),i,3AJILA(عَجِل� �) ISTA3JALA(اِسْتَعْجَلَ) BADARA(بَدَرَ) FAWR(فَوْر) SA and SAWFA(سَ سَوْفَ)

10.1 SARI3A:To not delay what needs to be done.To not leave till tomorrow what needs to be done today.to not procastinate.to finish work on time or slightly before due time.This is a commendable attribute. and It's antonym BATA-A(بَطَأ) meaning to delay(owing to laziness etc). To hurry where it is better and appropriate.ALLAH said

Surat Al-Baqarah (The Cow) - سورة البقرة

2:202

أُولَٰئِكَ لَهُمْ نَصِيبٌ مِّمَّا كَسَبُوا ۚ وَاللَّهُ سَرِيعُ الْحِسَابِ

Those will have a share of what they have earned, and Allah is swift in account.

10.2 3AJILA:To try to obtain something before its time.to hurry and this a deplorable attribute.to hurry where it shouldn't be. ALLAH said

Surat Al-'Isrā' (The Night Journey) - سورة الإسراء

17:11

وَيَدْعُ الْإِنسَانُ بِالشَّرِّ دُعَاءَهُ بِالْخَيْرِ ۖ وَكَانَ الْإِنسَانُ عَجُولًا

And man supplicates for evil as he supplicates for good, and man is ever hasty.

and ISTA3JALA meaning to ask for something quickly or before time.ALLAH said

Surat Ar-Ra`d (The Thunder) - سورة الرعد

13:6

وَيَسْتَعْجِلُونَكَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ الْمَثُلَاتُ ۗ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْ ۖ وَإِنَّ رَبَّكَ لَشَدِيدُ الْعِقَابِ

They impatiently urge you to bring about evil before good, while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is full of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.

10.3 BADARA:The time that is required for a task,to complete that task by reducing the time required(expedite).In the HADYC (Prophetic Narration)

LA TUBADIRUNIY BARRUKUW3I WASSUJUWDI(لَا تُبَادِ رُوْنِيْ بِالرُّكُوْعِ وَالسُّجُوْدِ) Don't Hurry for the bowing and prostration before me. Ref:[Ahmed,Abu Dawood,Ibn Maja]

and in the Quran

Surat An-Nisā' (The Women) - سورة النساء

4:6

وَابْتَلُوا الْيَتَامَىٰ حَتَّىٰ إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُم مِّنْهُمْ رُشْدًا فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ ۖ وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَن يَكْبَرُوا ۚ وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ ۖ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ ۚ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ ۚ وَكَفَىٰ بِاللَّهِ حَسِيبًا

And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allah as Accountant.

10.4 FAWR:FARA(فَارَ) meaning to boil to be emotional.and FAWR meaning 'hurry alot'.it is said RAJA3A MIN FAWRIHI(رَجَعَ مِنْ فَوْرِهِ) he returned very quickly without break. meaning instantly do something with passion.ALLAH said

Surat 'Āli `Imrān (Family of Imran) - سورة آل عمران

3:125

بَلَىٰ ۚ إِن تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُم مِّن فَوْرِهِمْ هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ مُسَوِّمِينَ

Yes, if you remain patient and conscious of Allah and the enemy come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction]

10.5 SA and SAWFA:apart from it SA and SAWFA enters on MUDARI3(مضارع) to give the meaning of Soon.and limits MUDARI3 to future.The difference in between them is only that SA is for near future and it is meant to be "NOW" as said

Surat Al-Baqarah (The Cow) - سورة البقرة

2:142

سَيَقُولُ السُّفَهَاءُ مِنَ النَّاسِ مَا وَلَّاهُمْ عَن قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا ۚ قُل لِّلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ۚ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ

The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allah belongs the east and the west. He guides whom He wills to a straight path."

and SAWFA is far in time than SA as said

Surat At-Takāthur (The Rivalry in world increase) - سورة التكاثر

102:3

كَلَّا سَوْفَ تَعْلَمُونَ

No! You are going to know.

SUMMARY:

10.1 SARI3A:To finish something a bit before time

10.2 3AJILA:To Hurry.To try to get something before its due time-so that it won't be done properly

10.3 BADARA:to cut deadline of work owing to hurry

10.4 FAWR:to work in the heat/passion of the moment

10.5 SA and SAWFA:both enters on MUDARI to create meaning of soon

for JALNA[To Burn] please see AAG[Fire]