Root: ب د ع
Words from this Root in the Grand Qur’ān:
a) Total occurrences: 4
b) No of constructions: 3
Ibn Faris [died-1005] stated:
ابتداء الشيء وصنعُه لا عَنْ مِثال
That its meanings is originating and figuring out a thing that has no precedence.
It thus denotes initiation of a process and includes its accomplishment for the first time with no earlier precedence.
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He the Exalted is the Primal Originator and Accomplisher of the Skies and the Earth.
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Be informed, Provided He the Exalted has finalized-decided-completed any matter-thing, individual event, thereat:
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He the Exalted merely expresses verbally for that thing-matter-affair-person, saying; "You become in evident-tangibly existing state".
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Resultantly, that [abstract but effected] thing-matter-affair-person gets physical execution-appearance-tangibly existing state which can be known-cognizable by others. [2:117]
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You the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce: "I am not a novelty nor presenter of a novel theme as being one of the Messengers;
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Neither I am pursuing-prognosticating about what would happen with me, nor regarding that which would happen to you people;
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I am but diligently pursuing in letter and spirit what is communicated to me: Grand Qur’ān.
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And I am but an Awakener, Revivalist, Admonisher, Warner making for people things manifest, distinct, and crystal clear." [46:09]
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Afterwards We sent Messengers one after the other in succession on their pattern,
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And We succeeded them with Easa [alai'his'slaam] son of Maryam and We gave him In'jeel;
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And We placed compassion and mercy in the hearts of those who physically followed him.
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However, monasticism was innovated novelty of their own inclination. We had not prescribed it for them; their purpose was but to seek and pursue for the appreciation and approval of Allah the Exalted.
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Thereat they could not observe it as was the due right of its observance.
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Resultantly We gave to those of them their reward who have accepted and believed;
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And most of them are "fasiqoona"/the promise breakers and transgressors/who go out of the prescribed bounds". [57:27]
Related Root:
Root ب د ء
Other Roots with same radicals:
| 1 |
فعل ماضٍ مبنى على الضم لاتصاله بواو الجماعة/و- ضمير متصل في محل رفع فاعل/جمع مذكر غائب/باب اِفْتَعَلَ ضمير متصل مبنى على الفتح في محل نصب مفعول به مقدم/ واحد مؤنث غائب |
| 2 |
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| 3 |
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