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Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy.

 

 

 

 

 

 

 

Lane Lexicon

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Root: و ص ل

Words from this Root in the Grand Qur'aan:

a) Total occurrences: 12

b) No of constructions: 7

وصل (مقاييس اللغة)

الواو والصاد واللام: أصلٌ واحد يدلُّ على ضمِّ شيءٍ إلى شيءٍ حَتَّى يَعْلَقَه

That it leads to the perception of joining a thing with another that renders them together, in a sequence; joint, link, intertwinement, junction/union.

  • Realize it, Our Majesty have certainly rendered the Verbal Discourse: Qur'aan interwoven - a unified whole for them: people at large.

  • Objective of interweaving the Discourse is that they might reflexively perceive and retain it in memory, take lesson and relate. [28:51]

The irreducible semantic feature of this Root is amalgamation that renders things into a unified whole, an interwoven state, a union, joined. Thereby, when it will be used in relation to a discourse that has many different issues, concepts, subject it will refer the weaving together them all to create one unified whole like many strands of threads twisted to make rope.

 

verb (used with object), interwove or interweaved,interwoven or interwove or interweaved, interweaving.
1.
to weave together, as threads, strands, branches, or roots.
2.
to intermingle or combine as if by weaving :

Different issues separately and put them all together to create one unified whole. Different issues are weaved together

 

tap·es·try [táppəstree]
(plural tap·es·tries)
noun
1. fabric with woven design: a heavy piece of fabric with a woven pattern or picture. Use: wall hanging, upholstery.
2. embroidery resembling tapestry: embroidery stitched on canvas to resemble tapestry
3. something varied and intricate: something that is considered to be rich, varied, or intricately interwoven
  • the rich tapestry of life
    		•

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    1

    Verb: Imperfect; third person; singular; feminine; Mood: Indicative; Subject pronoun hidden; مصدر-وُصُولٌ Verbal noun. (1)11:70=1

                                                   فعل مضارع مرفوع بالضمة /الفاعل:ضمير مستتر جوازاً تقديره:هِىَ/واحد مؤنث غائب

    		  
    2

    Verb: Perfect; First person; Plural/Sovereign Singular; Masculine; [Form- II]; [نَا] Suffixed Subject Pronoun; nominative state; مصدر-تَوصِيلٌ Verbal noun (1)     28:51=1    فعل ماضٍ مبني على السكون لاتصاله بضمير المتكلم/نَا-ضمير متصل فى محل رفع فاعل/جمع متكلم /باب تَفْعِيل

    		  
    3

    Noun: Indefinite; singular; feminine; genitive. (1)5:103=1  اسم: مجرور-واحد-مؤنث  

    		  
    4

    Verb: Imperfect; Third person; singular; masculine; Mood: Indicative; Subject pronoun hidden; مصدر-وُصُولٌ Verbal noun. (1)6:136(2)6:136=2

                                                      فعل مضارع مرفوع بالضمة--الفاعل:ضمير مستتر جوازاً تقديره:هُوَ-واحد مذكرغائب

    		  
    5

    Verb: Imperfect; Third person; plural; masculine; Mood: Subjunctive; [و ] Subject Pronoun in nominative state;  مصدر-وُصُولٌ Verbal noun (1)11:81=1

                         فعل مضارع منصوب  و علامة نصبه حذف النون/و- ضمير متصل في محل رفع فاعل/جمع مذكرغائب

    		  
    6

    Verb: Imperfect; Third person; plural; masculine; Mood: Indicative; [و ]  Subject Pronoun in nominative state;  مصدر-وُصُولٌ Verbal noun (1)4:90(2)13:21(3)    28:35=3                            فعل مضارع مرفوع بثبوت النون/و-ضمير متصل في محل رفع فاعل-جمع مذكرغائب

    		  
    7 Verb: Imperfect; third person; singular; masculine; Passive; [Form-IV]  Mood: Subjunctive; proxy subject hidden; مصدر-ايصَالٌ Verbal noun. (1)2:27(2)13:21 (3)13:25=3

          فعل مضارع منصوب بِأَن و هو مبنى للمَجهول/ضميرنائب فاعل مستتر جوازاً ةقديره هُوَ-واحد مذكر غائب/باب افعال

    		  

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