• These Muna'fi'qeen: impostor believers act like a deaf, dumb, blind —

• ان (منافقین)کا رویہ ایسا ہے جیسے بہرے، گونگے، اندھے ہوں

• Thereby, they revert not to guidance. [2:18]

• (اس لئے یہ لوگ رجوع نہیں کرتے،ہدایت کی جانب پلٹتے نہیں۔(البقرۃ: ۔۱۸

• And the instance of those people who have denied accepting Qur’ān —

• اور ان لوگوں کی مثال جنہوں نے قرء ان کوماننے سے انکار کیا ہے ۔

• Is like he who shepherds a herd by that sounds which he listens nothing meaningful except calls and whoops.

• اس چرواہے جیسی ہے جوبھیڑ بکریوں کے ریوڑ کوہنکانے پر سماعتوں سے ٹکرانے والی پکار اور اونچی آواز کے سوا کچھ نہیں سنتا۔

• They people are deaf dumb, blind —

• ایسے لوگ دانستہ بہرے،گونگے،اندھے بنتے ہیں۔

• Thereby, they do not reflect-recognize-differentiate. [2:171]

• لہذا وہ عقل استعمال نہیں کرتے۔(البقرۃ۔۱۷۱)۔

• And they presumably thought no liquefying test and trial would occur; thereby they acted blindly and remained deaf-unresponsively indifferent to the Book of Allah the Exalted.

• Afterwards Allah the Exalted turned to them forgivingly; but again with the passage of time the majority of them acted blindly and unresponsively indifferent.

• Be mindful; Allah the Exalted is the ever Observer of all that which acts people keep doing.  [5:71]

• متنبہ رہو؛ ا للہ تعالیٰ ہر لمحہ اُن اعمال کودیکھ رہے ہیں جو وہ کرتے ہیں۔

• Know about those who publicly contradicted Our Aa'ya'aat: Verbal Passages of Qur’ān:

• They were deaf (indifferent-employ not common sense) and dumb (unintelligent, stupid); they were as if engulfed in the layers of darkness.

• Should Allah the Exalted resolve about deliberate straying of someone, He would let him lost in forgetfulness.

• And should He the Exalted resolve about rightness of someone; He would render some recourse to guide him upon the High Road: that leads safely and stably to the destination of peace and tranquillity. [6:39]

• Indeed, the worst and irksome creatures in the judgment of Allah the Exalted are:

Root: ش ر ر

• Those of the deaf and the dumb who do not reflect, interpret, differentiate and captivate knowledge. [8:22]

• And there are people amongst them who pretend attentively listening you the Messenger [Sal'lallaa'hoalaih'wa'salam].

• Thereby, can you the Messenger [Sal'lallaa'hoalaih'wa'salam] cause such deaf to listen despite they were intentionally not applying the faculty of intellect to save speech in memory? [10:42]

• Example of two groups; one like the blind and the deaf; and the other of vision and the listener —

• Are they both render identical in public eye?

• Why you answer not; Is it for reason that you people are not in habit of self reflecting? [11:24]

• Know it, Subject to Allah the Exalted guides a person [by Grand Qur’ān]; thereby, he is the person who guides himself aright.

• And whom Allah the Exalted would expose/let remain in neglectful straying then for this reason you will not find for such people protectors/patrons other than Him the Exalted.

• And Our Majesty will gather them on the Day of Rising; on their faces will be blindness, dumbness and deafness—

• Their abode is in the Hell-Prison —

• Every time she (Hell-Prison) subsided, Our Majesty increased them with regard to temperature - inflammation. [17:97]

Root: س ع ر

• You the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce, "I am cautioning you people only with the verbally communicated Words of Allah the Exalted." [in the Book-Grand Qur’ān-18:27]

• But fact remains, the deaf do not listen the call when they are admonished/cautioned. [21:45]

• And the sincere allegiants of Ar'Reh'maan the Exalted are they who when reminded by mentioning the Aa'ya'at: Verbal Unitary Passages of their Sustainer Lord:

• They used not to behave - react upon them in a state of deafness and blindness. [25:73]

• It is true that you the Messenger [Sal'lallaa'hoalaih'wa'salam] cannot make the dead listen you.

• And neither can you make the deaf listen/comprehend the call/word the moment they reflexively about-faced on their backs. [27:80]

• Thereby, It is true that you the Messenger [Sal'lallaa'hoalaih'wa'salam] cannot make the dead listen you.

• And neither you can make the deaf men listen/comprehend the call/word the moment they reflexively about-faced on their backs. [30:52]

• Can you the Messenger [Sal'lallaa'hoalaih'wa'salam] cause the deaf to hear—[despite that if they do not intentionally apply faculty of intellect/save the vibrating sounds]

• Or can you guide/show the path to the blind— [hearted despite that if they do not have/apply vision]

• And the one who has been in consciously maintained heedlessness wandering. [43:40]

• They are the people whom Allah the Exalted has discarded as condemned and cursed.

• Thereby He the Exalted has let them remain deaf and has rendered their faculty of vision blinded. [47:23]

                                          الصفة المشبهة:معرفہ باللام-مجرور-واحد مذكر

                                    الصفة المشبهة:معرفہ باللام-مرفوع-جمع  مذكر

                                         الصفة المشبهة:معرفہ باللام-منصوب-جمع  مذكر

Adjective resembling participle: Indefinite; plural; masculine; nominative. (1)2:18(2)2:171=2  

                                        الصفة المشبهة-مرفوع-جمع  مذكر  

                                                  الصفة المشبهة-مرفوع-جمع  مذكر  

                                         الصفة المشبهة:منصوب-جمع  مذكر

    فعل ماضٍ مبنى على الضم لاتصاله بواو الجماعة/و- ضمير متصل في محل رفع فاعل-والألف-فارقة/جمع مذكر غائب

                    حرف فَ +  فعل ماضٍ مبنى على الفتح /الفاعل:ضمير مستتر جوازاً تقديره:هُوَ-واحد مذكرغائب-باب افعال 

          ضمير متصل مبنى على الضم في محل نصب مفعول به / جمع  مذكر غائب