• Take note: If someone amongst you people has not yet self acquired wherewithal enabling he might take into Matrimonial Bond the Married Believing Women in the Wedlock of a Non Believer who have migrated and taken asylum in Muslim society-state:

• Thereby, he may seek of those woman upon whom the right hand of you have the authority and responsibility-guardianship for ordering and managing their affairs; they being in the state of your believing house-maids.

• Be mindful; Allah the Exalted best knows about your belief. Some of you people are mirror of some other, regards belief.

• Thereby, you the independent Men with insufficient resources take them into Wed-fold with the prior permission of their Guardians-House Masters with whom she is the maid servant.

• And pay them their Wed-gifts and committed obligations in the well known manner as is paid to a women taken in the protective fold of Matrimonial Bond making her pearl of life-household; opposite the style and manner of payment to debauch-professional women who act for the occasional "outflow of water/satisfying sexual lust". And nor in the manner of payment as is made to such women who maintain secret intimate relationship acting as keeps-concubine.

Root: س ف ح

• Thereby, when they (maid servants) are given in wedlock, thereat, if they have committed "fahishatin" - some illicit sexual activity [other than Zina, illicit intercourse], half of that punishment which is prescribed by Penal code of society in respect of such offences in respect of independent family women, shall be liable against them.

• This is a convenience-remedy for such man amongst you who dreaded distress in affording marriage with an immigrant woman.

• And if you remain firm to resolve of chastity with coolly perseverance, it is far better for you.

• Be aware; Allah the Exalted is repeatedly the Forgiving-Overlooking, the fountain of Mercy. [4:25]

اور اللہ تعالیٰ کے متعلق یقین رکھو کہ درگزراور پردہ پوشی کرنے اوراکثر و بیشتر معاف فرمانے والے ہیں، منبع رحمت ہیں۔

• Take note, when a Surah: a segment-chapter was compositely sent containing injunction: "you people believe in Allah the Exalted and confront war along with His Messenger":

Root: س و ر

• The men of riches among them (Muna'fi'qeen: Imposter believers) asked for your permission and said: "You grant us leave. We would remain with stragglers."  [9:86]

• Neither you should walk in the Earth exultantly and boastfully/conceitedly.

• It is a fact that you can never tear apart the Earth —

• Nor will you be able to walk across the range of mountains, longitudinally. [17:37]

• Afterwards, because of the frustrating information Mūsā [alai'his'slaam] returned to his nation in the grip - heightened feeling of anger and heavy heartedness, feeling disappointed - let down.

• He (Mūsā alai'his'slaam) questioned them, "O my nation! did your Sustainer Lord not promise you an excellently appropriate promise —

• Is it for reason that it seemed to you people a long period lapsed for actualization of the commitment —

• Or you intended that the cognizance/seizure from your Sustainer Lord becomes incumbent upon you?

• Thereby, you people altered my proclamation." [20:86]

• Nay, the actual cause is worldly vested interest, Our Majesty have granted these people the affluence-worldly resources and to their forefathers until the life-span has become longer for them.

• Do they people notice not Our Majesty overpowering the Earth while Our Majesty is gradually reducing her from her extremities/edges?

Root: ط ر ف

• Can they still think they can be dominants? [21:44]

• While on the contrary Our Majesty [in between the intervening period] created many generations whereupon the period of life was quite prolonged —

• And nor you the Messenger [Sal'lallaa'hoalaih'wa'salam] were a dweller amongst the residents of City Madyan, you reciting/communicating word by word Our Aa'ya'at to them —

• However, Our Majesty kept sending the Messengers [to nations/civilizations before your physical appearance] [28:45]

• He the Exalted is the Forgiver of the Slander/Sin—

Root: ذ ن ب

• And He the Exalted is the Acknowledger of the Sincere Repentance—

• He the Exalted is the Resolute Pursuer of matters to their logical conclusion—

• He the Exalted is the Possessor of the Farthest Reach.

• Realize it about miscellany of iela'aha: deities that are uncritically admired, adorned and worshipped; none of them is alive; none of them organizes, administers or sustains others except He the Alone Sustainer Lord.

• The finality of issues is the exclusive prerogative of Him the Exalted. [40:03]

Root: ص ى ر

• Has the hour not come for those who have proclaimed to have believed—

• That their hearts may become soft and humble for the remembrance of Allah the Exalted, and for that which has since been sent out of the Infallible Discourse (Qur’ān).

• And they should not become like those whom the Book was given earlier in time before them —

• Thereon, the time interval lengthened upon them whereby their hearts became hardened/dense/stuck to one place/immovable [from the  conjectural myths/stories/notions/hopes made popular] —

• The fact remains; majority of typical psyche amongst them are "fasi'qoona": the promise breakers and transgressors who dissolutely move out of the bounds and restraints. [57:16]

• Indeed a prolonged hectic engagement/effort is the scheduled assignment for you the Messenger [Muhammad Sal'lallaa'hoalaih'wa'salam] during the day time. [73:07]

Root: س ب ح

• And in the part of  the night you prostrate for Him the Exalted —

• And repetitively narrate His praises during the long nights [of winter]. [76:26]

Root: س ب ح

Verbal Noun: Definite; genitive. (1)9:86(2)40:03=2 

               مصدر:معرفہ باللام:مجرور

Verbal Noun: Indefinite; accusative. (1)4:25=1 

                                    مصدر: منصوب

                                  مصدر: منصوب

Active Participle: Indefinite; Singular; Masculine; accusative. (1)73:07(2) 76:26=2 - 1=1       اسم فاعل: منصوب-واحد  مذكر

(2)76:26=1

Interrogative particle + Particle فَ  which shows cause/reason-sequence and effect/consequence + Verb: Perfect; Third person; singular; masculine;  مصدر-طُوْلٌ Verbal noun. (1)20:86=1

  الهمزة-للاستفهام + حرف فَ + فعل ماضٍ مبنى على الفتح /صيغة:واحد مذكرغائب

Verb: Perfect; Third person; singular; masculine;  مصدر-طُوْلٌ Verbal noun. (1) 21:44=1

                     فعل ماضٍ مبنى على الفتح /صيغة:واحد مذكرغائب

Particle فَ  which shows cause/reason-sequence and effect/consequence + Verb: Perfect; Third person; singular; masculine; مصدر-طُوْلٌ Verbal noun. (1) 57:16=1 

              حرف فَ + فعل ماضٍ مبنى على الفتح /صيغة:واحد مذكرغائب

Prefixed conjunction فَ  which shows cause and effect + Verb: Perfect; third person; singular; masculine; Subject pronoun hidden; [Form-VI]; مصدر تَطَاوُلٌ Verbal Noun.(1)28:45=1 

   حرف فَ + فعل ماضٍ مبنى على الفتح /صيغة:واحد مذكرغائب /باب تفَاْعَل