Root: ح ظ ظ

Words from this Root in the Grand Qur'aan:

a) Total occurrences: 7 

b) No of constructions: 3 All Nouns

Ibn Faris [died 1005] stated:

(مقاييس اللغة)

الحاء والظاء أصل واحد، وهو النَّصيب والْجَدّ. يقال فلان أحظُّ من فلانٍ، وهو محظُوظٌ

That it signifies allocation, quota, allowance, fortune; and bestow upon, confer upon considerably; thereby it is said so and so gained fortune from so and so and he is happy, fortunate, lucky.

 

Lane Lexicon: He was, or became, fortunate, or possessed of good fortune, (S, K,) فِى الأَمْرِ in the affair;  حظ Fortune; or particularly good fortune; syn. جَدٌّ (S, Nh, Msb, K) and بَخْتٌ: (Nh:) and a share, portion, or lot: (S, Msb, K:) or particularly a share, portion, or lot, of something good or excellent:

 

allocation, a share, luck, fortune

Classical Lexicons:

And O you the Messenger [Sal'lallaa'hoalaih'wa'salam] let not those be a cause of grief for you who advance in stubbornness in disbelief.

Indeed not the least harm they will ever cause for Allah the Exalted [in fact are harming their selves].

Allah the Exalted decides for reason of their proven crimes that not to appoint in the beneficence of the Hereafter as share for them —

Be mindful, a grave torment is in wait-prepared for them. [3:176]

• Thereby, subsequent to their deliberate breach of the solemn pledge-covenant of them:

• We discarded them as condemned and cursed;

• And We declared their hearts hardened-dense, stuck to one place, immovable than stones, remorseless.

• They are in habit of distorting the definite expression out of their context giving it a different angle-dimension-perspective.*

• And they have forgotten the significant and specific part of covenant about which they were reminded [by Easa alai'his'slaam]

• Be aware; you will never cease to receive information about treachery on their part barring a few of them [who are not stiffened hearted/knowledgeable who become believers].

• Therefore, divert yourself from them ignoring what they do and leave them graciously after telling the fact.

• It is a fact that Allah the Exalted appreciates-loves-acknowledges those who conduct moderately, gracefully and generously [5:13]

 

1

Noun: Definite; masculine; singular; genitive. (1)4:11(2)4:176=2  اسم:معرفہ مجرور-واحد مذكر

2

Noun: Indefinite; masculine; singular; genitive.(1)28:79(2)41:35=2 اسم: مجرور-واحد مذكر

3

Noun: Indefinite; masculine; singular; accusative (1)3:176(2))5:13(3)5:14=3               اسم: منصوب-واحد مذكر