in the presence of the Unseennot in the sight

  • They are the people who heartily accept and believe in the presence of the Unseennot in their sight: their Creator: Allah the Exalted.

: This verbal sentence is the linkage clause for the preceding plural relative pronoun.

: It is a prepositional phrase relating to preceding verb. Preposition: بـ is [لِلتَّعدِيَةِ] for making a verb transitive; its object noun stems from Root:: غ ى ب The basic perception infolded in the Root denotes the fact of existence and presence but not being in sight/vision for a person at a certain place or point in time. Any thing could be beyond the reach of one's vision and perception being distant or remote or because of its minuteness with the result that the same remains hidden or concealed or absent for him. Thus such thing despite being existing and present is: for a person, i.e. it is not present but seemingly absent at a certain point/location or point in time. : It is relative to a person, location and point in time. A thing might be: at a certain location and point in time for one person but at the same location and time it may not be so for another one. It depends upon one's ability of vision and perception.

It does not mean blind faith. "Blind faith" can never make anyone sincere to anything. It is self deception. Sincerity is always the end product of thoughtful processing, critically evaluating and arriving to conviction of it being infallible fact about an idea.  

The minimum level of being a rational person is to accept the existence and presence of one's creator since he knows he is not the creator of his own self.

: The imperfect third person masculine plural verb; in indicative mood with [و] infix subject pronoun, referent to Relative Pronoun, is rendered transitive by the following preposition بـِ , stems from Root:  ء م ن. The basic perception infolded in the Root is belief - heartily acceptance and pronouncing the infallible reality and its contr. is rejection of the truth without rhyme or reason. These two Roots give the basic classification of humanity into two larger groups:

  • He the Exalted is the One Who has created you people;

  • For reason of enjoying real free will, a rejecter - disbeliever is there amongst you, and a believer in the Creator, without being in sight, is there amongst you.

  • And Allah the Exalted is ever watching the acts you people perform. [64:02]

This Ayah simplistically explains the otherwise complex philosophical debate about Principle of Sufficient Reason and determinism, that free will is factually real. It is man's real free-will manifestation in not seeking or accepting the explanation for the first cause of his own state of being in existence. There is no restriction upon him from not being irrational and acting against the basic instinct of mind shared by humanity that says everything needs an explanation why it is.

Who can be more irrational, regardless, unreasonable and heedless than him who rejects the First Cause, the Creator of his existence and acknowledges Him not.

  • Our Majesty has created you people. Thereby, why you people not accept and publicly endorse - affirm this fact? [56:57]

  • Thereby, have you seen-examined that which you people keep pouring? [into receptacle/vagina of respective wives] [56:58]

  • Are you the people who create that-sperm? Or Our Majesty are the Creator? [56:59]

: Its meanings as stated above are manifestly evident in Grand Qur'aan:

  • Know it; We had indeed given to Mūsā [alai'his'slaam] and Haroon [alai'his'slaam]:

  • The Criterion-delineator of right and wrong, fact and conjecture; and a source of enlightenment; and a reference source: guide-Manual for those who sincerely endeavor to attain salvation. [21:48]

  • They: Mutta'qeen are the people who remain mindful and fearful of Omnipresence of their Sustainer Lord despite being not in their sight;

  • While they are consciously apprehensive about the Appointed Moment. [21:49]

  • Know about those people who, being afraid, mindful and cautious of their Sustainer Lord, are humbly loving onesfor fear of Him stand in awe; [23:57]

  • And the Paradise is brought nearer, opposite of something being distant away, for those who sincerely endeavor to attain salvation. [50:31]

  • This is what you people are promised for everyone who maintains sincere righteous orientation and remains guarding; [50:32]

  • It is he who felt awe of Omnipresence of Ar'Reh'maan the Exalted, without being in his sight;

  • And he came with a dedicated heart. [50:33]

  • Indeed those people who experience awe of Omnipresence of their Sustainer Lord despite being not in their sight

  • Forgiveness and magnificent reward is guaranteed for them. [67:12] [Read also 21:49;35:18;36:11]

: Its meanings are that instead of perceiving Allah the Exalted as absent from the scene only because of not being in sight, such people believe Him to be present in their company witnessing them. They know they never have privacy in real terms:

  • Know it; there is no engagement of you the Messenger [Sal'lallaa'hoalaih'wa'salam] paying attention to an important matter, nor about that which you relate to people syllable by syllable from the miscellany of Qur'aan;

  • And nor you people perform an act except that We are constantly observing you when you are engaged in it.

  • Likewise, none at all weight-mass of sprinkled dot-speck present in the Earth nor that present in the Sky conceals and will conceal itself to distant away from your Sustainer Lord.

  • Know it that neither genus of particles relatively diminutive in mass than the speck; nor genus of particles that are relatively greater than that, are but inventoried in a book that makes everything explicit: isolated, individualized and distinct. [10:61]

  • And He the Exalted is with you wherever you people might be;

  • And Allah the Exalted is ever watching the acts which you people perform. [refer 57:04]

  • Have you not visualized/understood the apparent fact that indeed Allah knows whoever/whatever is in the Skies and whoever/whatever is in the Earth;

  • In the secluded mutual planning consultations there has never been three persons except He the Exalted being the fourth with them,

  • And neither there have been five except He the Exalted being the sixth with them,

  • And nor any smaller number than those nor larger except that He the Exalted has always been along with them wherever they may have been.

  • Afterwards on the Day of Judgment He will inform them about that which they did.

  • The fact remains; Allah the Exalted is eternally the knower of absolute: visible and infolded knowledge of physical realm: all that exists.  [58:07]

Man is strange in behaviors. On the one hand he sculpts with his own hands statues, giving them an imaginary name, and despite knowing they are merely carved stones which neither speak, nor are of any good or bad to them, but still adore and worships them considering and declaring them as godhead. On the other hand when they are called to solely believe in Allah the Exalted; without being in their sight, Whom they consider and accept as the Creator of the skies and the Earth, their irrationality becomes compounded and they demand:

  • And they- members of ruling elite were not expecting to be held accountable before Our Majesty said to people;

  • "Why is it Angels have not descended upon us or we see with our eyes our Sustainer Lord".

  • Certainly they felt obsessed with pride of grandeur in their Selves and behaved insolently showing extreme insolence. [25:21]

It is evident from their statement that they did believe that their Sustainer Lord is other than their godheads but objected about why they can't see Him with eyes. It is a fake argument, a technique of psychological manipulators termed "Feigning confusion" for not accepting infallible truth which they cannot otherwise rebut:

  • Moreover, recall that point in time when you had said: "O Mūsā! We will not accept your word till such time that we might see Allah the Exalted, manifestly with naked eye".

  • Thereupon, the thunder storm seized you people;

  • While you were continuously observing it. [2:55]

Every thing in the physical realm and life has two inseparable aspects, its apparent and hidden aspect. The limitation of human vision is that the apparent aspect can be seen by it only when a thing and person has dimensions, otherwise it will not be visible to him. Allah the Exalted informs about His Highness:

  • He the Exalted is the Eternal -The First and The Last.

  • And He is the Omnipresent, the One Who exhibits apparently His presence and existence; and simultaneously is the One Who maintains invisibility.

  • Be cognizant; He the Exalted is intrinsically and eternally the Knower of all the physical realm. [57:03]

: Active Participle: Definite; Singular; Masculine; nominative; ( مصدرظُهُورٌ Verbal Noun), denoting he who makes himself manifest and perceptible. Therefore, he the exalted Personally is never: the absent, absentee:

  • Thereby subjecting them to accountability on Day of Judgment, Our Majesty will certainly  question those people towards whom the Messenger were sent;

  • And We will certainly enquire from the Messengers about the response they received. [7:06]

  • Thereat, in response to their answer, Our Majesty will narrate the history to the Messengers in detail based on knowledge;

  • Mind it, We were never absent from the scene like the Messengers after their natural death. [7:07]

Why the man cannot see the otherwise : perceptible and believes in him: in the state of not being in their sight? It is because of intrinsic limitation of vision faculty:

  • The visions cannot follow-"telescope" Him the Exalted; and He overtakes all the visions/conceptions.

  • Know it;  He is eternally Aware-Knowledgeable au fait of all niceties and delicacies-subtlety-refinements. [6:103]

Verb: Imperfect; Third Person; Singular; Feminine; Mood: Indicative; [Form-IV]; Suffixed fronted Object Pronoun: Third Person; Singular; Masculine, in accusative state ; مصدر-إِدْرَاكٌ Verbal Noun. It denotes following interruptedly to overtake some object. Vision through eyes is only a faculty - a facility, but we actually see and perceive the reality by the "eye of heart" - the locus of understanding, intellect and wisdom that has no limits and bounds of ascensions:

  • Is it for reason that they have not yet traversed in the world - land [seeing archeological evidence of past history]

  • Whereby the hearts may become such that they could with it reflect to differentiate - draw conclusion;

  • Or ears become such that with them they could truly listen [the facts of past being narrated to them].

  • [they do not respond] The fact is that indeed "the vision: neurological signal stored in memory after interpretation of the image seen" never gets blind but the hearts become blind which are in the chests [to recall/retrieve/again see the stored fact]. [22:46]

The entire human knowledge, intellect owes its formulation to the fact that everything in physical realm is composed, constituted or is a coupling of two created things - two elements. Nothing is let to appear in the physical domain individually as an independent singular unit in itself. Creator of the physical realm is the Only and Alone Unity, therefore:

  • He the Exalted is the Primal Originator-Creator of the Skies and the Earth;

  • He has created/declared/appointed for you people from your own selves as mates/companions.

  • And amongst the Mammals pairs/mates;

  • He is the One Who spreads you people in that manner.

  • There is not at all a physical object: matter and living for the purpose of describing Him.

  • And He is the One Who is eternally the Listener [of what is said, at whatever frequency] and is of Vision - everything/act is in His focus. [42:11]

Since Allah the Exalted is such Living Unity Who is not absent from anywhere anytime - time-space is merely a dot but: renders His Majesty perceptible in time and space, therefore, the kind of people who are: Mutta'qeena believe in Him the Exalted perceiving Him always present watching them in a condition that they see Him not. They are not like the majority of human beings:

  • Does he presumably assure himself that not a single one has watched him? [90:07]

Majority of human beings behave and react differently when they are under the focus of camera's eye than when they know none is watching them. But they realize not that the: is ever watching them wherever they might be. On the other hand: Mutta'qeena have ethics, virtue, deontology not as a ritual but as concrete reality, in reverence and regard of the Omnipresent.

: It occurs 12 times in ayahs: (1)2:03(2)5:94(3)12:52(4)18:22(5)18:61(6)21:49(7)34:53(8)35:18(9)36:11(10)50:33(11)57:25(12)67:12=12

  • They are the people who heartily accept and believe in the presence of the Unseennot in their sight: their Creator: Allah the Exalted.

  • And they steadfastly maintain the Institution of As-sa'laat: Time Bound Protocol of Servitude and allegiance to Allah the Exalted.

  • Further, they heartily spend some of the worldly resources for other's welfare which Our Majesty have given them as sustenance. [only for seeking approval and attention of Allah the Exalted] [2:03]

  • O those/you, who consciously proclaim to have accepted/become believers, listen!

  • Allah the Exalted will certainly put you in a trial in a small matter of game-resisting the temptation of hunting such mammal: Your hands and your spears easily reach it.

  • The objective of the trial is that Allah might expose him who fears Him the Exalted acknowledging non visible presence.

  • Therefore, whoever after this information deliberately transgressed: thereat, a severe-grave punishment is in wait-prepared for him. [5:94]

  • [Messenger comes back to prison with outcome of court proceedings, he explained him] "This clarification was sought for the purpose that he [Aziz] may know that indeed I did not betray him in his absence.

  • And fact remains that Allah the Exalted does not guide/let succeed the plan of the trust betrayers. [12:52]

  • People will keep saying that they were three in number and fourth companion of them was their dog;

  • And others will say that they were five in number and sixth companion of them was their dog, hurling imaginary thoughts;

  • And yet others will say that they were seven in number and eighth companion was their dog.

  • You the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce, "My Sustainer Lord knows most certainly the number of them; people do not know about them except a few ones [parents or government/police officials of the time when the boys initially went missing]

  • Therefore, you should not enter into controversy about them except the evidently visible point [disclosed above] and nor you should enquire about them from any one of them. [18:22]

  • Gardens of Eden, Paradise; these are which Ar'Reh'maan the Exalted has promised to His allegiants-subjects, it is presently not in their sight [though it has been made familiar to them]

  • The fact about Him the Exalted is that His Promise has surely to accomplish. [19:61]

  • They (Mutta'qeen) are the people who experience awe of Omnipresence of their Sustainer Lord despite being not in their sight

  • While they are alert - self-conscious about the Appointed Moment. [21:49]

  • While they had deliberately and persistently refused to accept it in earlier timeline;

  • And they kept hurling slanders and conjectures blindly from a far off place/remote relevance. [34:53]

  • And no bearer of burdens shall bear/lift the burdens of others;

  • And if heavily laden person calls attention towards its load no one will uplift any part of it however nearer one he might be.

  • You the Messenger [Sal'lallaa'hoalaih'wa'salam] can only revive/admonish those [in time and space] who experience awe of Omnipresence of their Sustainer Lord despite being not in their sight

  • And they organized and managed the performance of Ass-sa'laat.

  • And whoever elevated himself [above conjectures, desires/vested interest] resultantly he elevated only for his own person [to attain perpetual success/fruitfulness-87:14]

  • And be cognizant that the doctrine: the finality of issues is the exclusive prerogative of Allah the Exalted, is a fact.  [35:18]

  • You the Messenger [Sal'lallaa'hoalaih'wa'salam] can and will succeed in reviving-admonishing only that person who diligently pursued for the Message in the timeline;

  • And felt awe of Omnipresence of Ar'Reh'maan the Exalted, without being in his sight.

  • Thereat, you the Messenger [Sal'lallaa'hoalaih'wa'salam] congratulate him with good news and guarantee forgiveness and magnificent reward. [36:11]

  • It is he who felt awe of Omnipresence of Ar'Reh'maan the Exalted, without being in his sight;

  • And he came with a dedicated heart. [50:33]

  • It is a fact that We had certainly sent Our Messengers with distinct unprecedented displays [miracles]

  • And We had compositely sent the Book along with all of them: the Messengers

  • And We sent the Criterion - the Weighing Scale for ad judgment, evaluation and discerning truth from conjecture and falsehood.

  • The objective of communicating the Book was that the people might establish and maintain a system of equity and justice.

  • And We have descended the Iron. Sturdy force-energy and profitableness for the people is resting within it;

  • And the purpose of sending the Book is that Allah the Exalted might expose him who helps Him the Exalted and His Messengers in absence of they being in their vision.

  • Indeed Allah the Exalted is the Mightiest, the All-Pervasively dominant. [57:25]

  • Indeed those people who experience awe of Omnipresence of their Sustainer Lord despite being not in their sight

  • Forgiveness and magnificent reward is guaranteed for them. [67:12] [Read also 21:49;35:18;36:11]


Progressive number of grammatical units: = 13,451 + 12 = 13,463

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