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In Grand Qur'aan other Roots with first two letters خ د

1) خ د د

2) خ د ن

 

 

 

 

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Root: خ د ع

Words from this Root in the Grand Qur'aan:

a) Total occurrences: 5

b) No of constructions: 4

Noun: 1 Verbs: 3; Recurrence: 4 [Form-I: 2; Form-III: 2]

(لسان العرب)
الخَدْعُ: إظهار خلاف ما تُخْفيه

That its basic perception is to proclaim, express, show something which is contrary to what one conceals in his heart. In consideration of objective of such volitional act, it connotes to deceive, delude, beguile, circumvent others. In positive sense it will denote to outwit someone.

Semantic Domain: Personality DisordersNarcissistsCharacteristic feature: Hypocrisy

  • Be aware of such persons affiliated with the set of people (in those days Jews) who proclaim;

  • "We have accepted the belief in Allah the Exalted and the Last Day.";

  • But the position is that in truth and entailment they are certainly not the believers. [2:08]

  • They seek by contrary to fact verbal assertion to beguile Allah the Exalted and to convince those who have accepted consciously and truly [the Messenger and Grand Qur'aan].

  • However, in fact they deceive none by false declaration of belief except their own selves.

  • Meanwhile they analyze not to realize-perceive this fact [since do not see beyond their selfish stakes]. [2:09]

  • Indeed the Muna'fi'qeen: Imposter Believers seek by contrary to fact verbal proclamation to beguile Allah the Exalted;

  • While the fact is that He the Exalted just outwits them by let them engulfed in their deceptive perception by leaving them as discarded/condemned.

  • And when they get up to join the Ass-sa'laat congregation they stand reluctantly and irritant with heavy heart. They just stand for feigning to people that they are believers.

  • And they do not remember Allah the Exalted except occasionally. [4:142]

 

The Free Dictionary lists the following as definitions of "hypocrisy": The practice of professing beliefs, feelings, or virtues that one does not hold or possess; falseness. The practice of professing standards, beliefs, etc., contrary to one's real character or actual behaviour, especially the pretence of virtue and piety; the condition of a person pretending to be something he is not, especially in the area of morals or religion; a false presentation of belief or feeling. Insincerity by virtue of pretending to have qualities or beliefs that one does not really have. Like denial, not everyone who engages in hypocrisy is a narcissist, but all narcissists are hypocrites. It comes with the personality disorder.

Living a life of hypocrisy requires an extraordinary ability to deceive oneself. Narcissists have a bugabooa source of fear or annoyance: something that causes fear, annoyance, apprehension of loss, especially an imagined threat or problem. A narcissist is a duplicitous two-faced who engages in double-dealing. This requires a strong tolerance for cognitive dissonance. Why they not analyze to perceive-realize that by adopting this strategy they are deceiving none but their selves is because if they redefine what they were doing so that it is different from what they publicly pronounce they never come up against that bugaboo, cognitive dissonance.

Hypocrites feel dissonance when they are confronted with information that is inconsistent with their belief and conduct. The dissonance can be reduced by critically analyzing the incoming information and on finding it irrefutable and resultantly changing one's belief. But if intellect is not applied they opt restoring consonance through misperception, rejection or refutation of the information abruptly.

Nouns

1

Possessive Phrase: Active Participle: Definite; Singular; masculine; nominative + Possessive Pronoun: Third Person; Singular; Masculine, in genitive state. (1)4:142=1

                  الإِضَافَةُ-اسم فاعل: مرفوع-واحد  مذكر/مضافضمير متصل-جمع  مذكر غائب في محل جر-مضاف إليه

 

Verbs Form-I

1

Verb: Imperfect; Third person; masculine; plural; Mood Indicative evident by "نَ"; [Form I]; [و] Subject Pronoun, in nominative state; مصدرخَدْعٌٌ -فَتَحَ-يَفْتَحَ Verbal Noun. (1)2:09=1

                                              فعل مضارع مرفوع بثبوت النون/و- ضمير متصل في محل رفع فاعل-جمع مذكر غائب

 
2

Verb: Imperfect; Third person; plural; masculine; Mood: Jussive by condition Particle, evident by elision of  نَ; and [و] Subject Pronoun,  nominative state, Suffixed Object Pronoun: Second Person; masculine; singular in accusative state; مصدرخَدْعٌٌ Verbal Noun (1)8:62=1

                         فعل مضارع مجزوم و علامة جزمه حذف النون/و- ضمير متصل في محل رفع فاعل /جمع مذكرغائب

                                                                                    ضمير متصل  في محل نصب مفعول به/واحد مذكر حاضر

 

Verbs Form-III

1

 Verb: Imperfect; Third person; masculine; Mood Indicative evident by "نَ"; [Form III]; [و]  Subject Pronoun, in nominative state; مصدر مُخَادَعَةٌ Verbal  Noun. (1)2:09(2)4:142=2 

                                فعل مضارع مرفوع بثبوت النون/و- ضمير متصل في محل رفع فاعل-جمع مذكر غائب/باب فَاْعَلَ

 

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