Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy.

No of occurrences=57


(1)01:01;(2)01:03;(3)19:45; (4)19:58;(5)19:69;(6)19:78; (7)19:85;(8)19:87;(9)19:93; (10)21:36;(11)21:42;(12)25:63; (13)26:05;(14)27:30;(15)41:02; (16)43:19;(17)43:36;(18)43:45; (19)67:03;(20)67:20; (21)78:37=21


(1)2:163;(2)19:61;(3)19:75; (4)19:88;(5)19:96;(6)20:05; (7)20:90;(8)20:109;(9)21:26; (10)21:112;(11)25:59; (12)25:60;(13)36:15;(14)36:23; (15)36:52;(16)43:20;(17)55:01; (18)59:22;(19)67:19; (20)67:29;(21)78:38=21

3. (1)13:30;(2)19:18;(3)43:33=3

4.  (1)17:110(2)36:11(3)50:33=3

5. (1)19:26;(2)19:44;(3)19:91; (4)19:92;(5)20:108;(6)25:26; (7)25:60;(8)43:17;(9)43:81=9





























































































































































































































































































Ar'Reh'maan: Personal Name of Allah



1. Rules of Arabic language signify it only as Personal Name.

2. Surrender and allegiance is by the Title and/or Personal Name of Master-Lord; not by adjectival names.

    2.1 Subject [عَبْد plural عباد] is identified only by the Title-Allah and Personal Name-Ar'Reh'maan of his Lord.

3. Creator of a thing is identified and referred only by Title-Allah and Personal Name Ar'Reh'maan.

4. Prostration-obeisance is before and for the Person, and not for his traits.

5. One is mentioned by Title and Personal Name who adorns the Throne/Seat of Sovereignty and not by adjectival.

6. A person makes a promise. Promise-maker finds mention by his title or personal name.

7. An agreement, treaty, compact, pact of obligation is with reference to Title or Personal Name.

8. Fear is induced by a perceived threat from a specific stimulus-Being or a named object.

9. Mention of Permission, Authorization, and Proclamation is always by the Title or Name of the authority.

10. People relate a son [very as well adopted] with Personal Name of the one with whom they relate a son


2.1 Subject [عَبْد plural عباد] is identified only by the Title-Allah and Personal Name-Ar'Reh'maan of his Lord.

Summary: The complete perusal of Grand Qur'aan reveals that Slaves-Servants-Allegiants-Subjects are declared only with reference to Proper Names;  Allah, the Exalted and Personal Name Ar'Reh'maan:


The Slave/Subject/Allegiant of Allah


The Slaves/Subjects/Allegiants of Allah

The Slaves/Subjects/Allegiants of Ar'Reh'maan

        In the days of gradual revelation of Grand Qur'aan the rational people paid more attention to the substance and avoided indulging in discourses and discussions about grammar and morphology etc. Moreover, such things are of interest and necessity for a non-native/non Arab. In addition, the claim in the Grand Qur'aan is that it is easy for comprehension and understanding of humanity irrespective of language barrier. It is thus evident that even without knowing the depth and niceties of language, grammar etc one can grasp the substance and essence of the message merely by acquaintance of Arabic. Therefore, without delving deep into the debate spread over thousands of pages, we plainly keep ask the Grand Qur'aan to make us understand whether is the Personal Name of our Sustainer Lord or is it His Attributive Name reflecting His infinite mercifulness.

         It is our common perception and approach that when we introduce or mention a slave/servant or subject we do not say, "he-so and so is slave or subject of "merciful ", "powerful " etc. On the contrary, we refer the Personal Name of his master/Lord. Similarly, the relationship between the Person and the thing is that of Creator and the created. Creator is the Lord [] of the created things and the created things are the slaves [] of their Creator. Both the words reflect a two-way relationship.

                In the like manner of our perception and practice, Allah never referred about His slaves/created living persons [] with relation to His attributes. He always called them as by Title/Personal Name. 

And listen if you have genuinely been caught in a state of suspicion/perplexity regarding authoring/compilation  of that-Qur'aan which We have gradually sent upon Our Sincere Allegiant, [Muhammad Sal'lallaa'hoalaih'wa'salam] [Refer 2:23]

    Grand Qur'aan is a Statement of Proven Fact-The First mentioned in the Grand Qur'aan is Muhammad Sal'lallaa'hoalaih'wa'salam. About 550-600 years before his corporeal appearance Easa alai'his'slaam had informed about him as The Only Messenger, after his natural death, and mentioned at that point in time "His name is Ahmad" [61:06]. Beginning is with the Personal name of Allah and immediately after beginning/creation is "The Infinite Glory and Praise stands specified eternally, entirely and exclusively for Allah", and for the one who praises someone intensively and extensively it is said that his name is .

       Grand Qur'aan is in absolute chronological sequence exposing facts relating to temporal and pre-temporal era. The perception and concept of is not something that could exist in isolation. It can emerge only when there is an Object for it and another person of will and intellect to act as doer/subject of performing it. There has to be the Praised One and the Praiser/Admirer when the Praise, the Admiration will become a reality. The First -the Slave-the Allegiant-the One at the service of Allah is Muhammad Sal'lallaa'hoalaih'wa'salam, the Great.

       We keep perusing the Grand Qur'aan to see whether and its plural has reference and relationship except by the Personal Name of their Master/Sustainer Lord.

Petty is the understanding/reason, for which they have traded their own selves, in that they reject what Allah has sent [upon Muhammad Sal'lallaa'hoalaih'wa'salam]

merely for reason of insolent envy/jealousy that Allah sends His Grace upon the one He willed from amongst His servants. [Refer 2:90]

[Similar information in 11:61;34:50]

And when My servants ask you concerning Me, for reason [of omnipresence] I am indeed nearby; [Refer 2:186]

 The discarding/curse/condemnation by Allah is upon him. And he had said, "Indeed I will adopt/seize from amongst Your servants an apportioned share" [4:118]

[notwithstanding what falsehood you keep uttering] Al-Maseiha can never ever disdain that he be the servant for Allah and nor the Angels who have been made the near-ones. [Refer 4:172]

If You would punish them it is legitimate since indeed they are the servants of You; [Refer 5:118]

And He/Allah is the Sovereign/Absolutely Dominant upon His servants/creations. [Refer 6:18 and 6:61]

This is the Guidance of Allah, He guides with it whom He wills from amongst His servants. [Refer 6:88]

You, the Messenger [Sal'lallaa'hoalaih'wa'salam] question, "Who has prohibited/forbidden the beautifying things of Allah which He has produced for His servants/created ones; and who has prohibited the delightful energizing things from the [organic] sustenance? [Refer 7:32]

indeed the Earth is for Allah, He allocates it to whomever He wills from His created people/servants. [Refer 7:128]

if you people have believed in Allah and what We communicated/sent to Our sincere servant on the vivifying/distinction/Discrimination day, the day the two armies met/confronted each other [at Badr]. [Refer 8:41]

Do they not know that Allah is He Who accepts the repentance and regrets from His created ones/servants and He acknowledges gifts of generosity?  [Refer 9:104]

He/Allah causes this bounty to reach anyone whom He likes from His created ones/servants [Refer 10:107]


Indeed he was from amongst Our Servants who are perpetually pure-void of admixing good and bad/sincere. [Refer 12:24]

but [to understand our identity and distinction] Allah grants obliging Grace upon the one He wills from His servants/sincere allegiants; [Refer 14:11]

You, the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce for those of My servants who have accepted/believed that they may, secretly/privately and publicly, establish, maintain/manage/ organize/stand for the performance of Ass-sa'laat and spend out/part of the worldly resources, which We have given them as sustenance, [Refer 14:31]

[Replica/Mirror 38:83]

except Your servants/allegiants from amongst them who become exclusively sincere" [15:40]

Indeed for My servants for you there will be no authority and convincing argument upon them  [Refer 15:42]

You, the Messenger [Sal'lallaa'hoalaih'wa'salam] inform My servants that it is a certain fact that I am oft forgiving/overlooking faults being infinitely Merciful. [15:49]

He sends Angels with Gabriel to deliver from His Book to the person He wills from His servants [Refer 16:02]

Infinitely Glorious is the One Whose approval is the focus of all effort; He the Absolute/Independent took His Sincere Allegiant [Messenger Muhammad Sal'lallaa'hoalaih'wa'salam] during night from Al Masjid al Haram [the Sacred Mosque around Ka'aba in Mecca] towards the Far Distant Mosque, [Refer 17:01]

Accordingly when the time of first of the two occasions reached We appointed/raised upon you/Bani Iesraa'eel Our servants, men of  military might, thereby they entered the innermost of your dwellings. [Refer 17:05]

[Similar pronouncement in 25:58]o

And your Sustainer Lord, eternally absolutely informed and everything under His focus, suffices to watch the slanders and sins of His created ones/servants. [Refer 17:17]

[Same pronouncement in same words in 17:96]o

Indeed He is eternally absolutely informed and are under His focus His created ones.  [Refer 17:30]

And you, the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce for My allegiants that they should utter a statement which is appropriately balanced and moderate. [Refer 17:53]

"Indeed upon My sincere allegiants/servants, for you there is no authority upon them.  [Refer 17:65]

The Infinite Glory and Praise eternally is entirely and exclusively for Allah, He is the One Who has since gradually communicated the Book/Grand Qur'aan to His sincere allegiant/servant [Muhammad Sal'lallaa'hoalaih'wa'salam].  [Refer 18:01]

Resultantly they both two found out the man from Our allegiant servants whom We had blessed mercy from Our Grace; [Refer 18:65]

Is it then [for the reason to have protective umbrella] that those who have refused to accept have thought that they may adopt My created ones/servants besides Me as patrons/guardian. [Refer 18:102]

This is the mention/description of the Mercy of your Sustainer Lord upon His allegiant sincere servant Zakaria [alai'his'slaam] [19:02]

He [newly born/milk sucking baby in mother's lap, Easa alai'his'slaam in response to the exclamation of elders of her mother] said, "I am the servant of Allah" [Refer 19:30]

Gardens of Eden, Paradise, Ar'Reh'maan has promised His bondmen/persons of His group without that being in their sight [though it has been made familiar to them] [Refer 19:61]

[Similar information in 7:43;43:72]

This is the Paradise the ownership of which We give from our created people to the one allegiant who remained mindful and heedful avoiding unrestrained conduct in reverence and fear of Allah. [19:63]

Each and everyone whoever is in the Skies and the Earth comes to Ar'Reh'maan as but a bondman. [19:93]

[Same information in 26:52;44:23]

that, "You/Musa travel by night with my servants; [Refer 20:77]


that My sincere allegiants who are the perfectionists shall inherit the Earth. [Refer 21:105]

Indeed there was a group from My servants who used to say,  [Refer 23:109]

The Omnipresent, Perpetual, the Absolute is the One Who sent the Criterion upon His sincere servant [Muhammad Sal'lallaa'hoalaih'wa'salam] so that he may become the Revivalist/Warner/ Awakener for the Worlds. [25:01]


whereupon He/Allah will ask, "Are you the ones who strayed My servants, these ones [as they allege on seeing you-16:86], or they went astray from the Path" [Refer 25:17] 

And the [true and sincere] servants/bondsmen of Ar'Reh'maan are those who walk on the Earth in humility. [Refer 25:63]


and they both two said, "The Infinite Glory and Praise eternally is entirely and exclusively for Allah, the One Who has given us distinction upon most of His believing servants". [Refer 27:15]


and You enter me with Your Mercy amongst Your sincere perfectionist allegiants/servants". [Refer 27:19]

You, the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce declaratively, "The Infinite Glory and Praise eternally is entirely and exclusively for Allah; and respects/salutations/tranquility and peace is upon His those sincere servants whom He has chosen" [Refer 27:59]

[what yesterday we aspired] "Strange! why we not remembered that of course Allah expands the sustenance for the one He willed from His created ones/servants and restricts to measure of one He willed, [Refer 28:82]

[Same pronouncement in 39:10]

[Listen] O My those servants who declare to have accepted, it is factually true that My Earth is vast and spacious, [Refer 29:56]

[Same pronouncement by Messenger 34:39]

 Allah expands the sustenance for the one He willed from His created ones/servants and restricts to measure for one He willed, [Refer 29:62]


Thereon when He/Allah caused rain with it upon whom He willed from His created ones, they at that point in time make themselves joyfully. [Refer 30:48]


and a minority from amongst My created ones/servants are the grateful feeling obliged " [Refer 34:13]

It is true that only those from His slaves are cautious and afraid of Allah who have concrete knowledge [of His visible demonstrative signs evidently scattered everywhere]  [Refer 35:28]


It is certain that Allah is fully aware and watching/focusing upon His slaves/created ones. [Refer 35:31]

Afterwards We have made the inheritors of the Book/Grand Qur'aan those from Our slaves whom We have chosen. [Refer 35:32]


Indeed Allah is eternally absolutely watching/keeping under focus His created ones/servants. [Refer 35:45]

[Replica/Mirror 37:74,128,160]

Except the sincere servants/allegiants of Allah; [37:40]

[Replica/Mirror 37:111,132]

It is certain that he was from Our the truly believing servants. [37:81]

It is certain that both were from Our truly believing servants. [37:122]

certainly We would have been the Sincere Servants/Allegiants of Allah" [37:169]

And it is a certain fact that Our Promise has preceded for Our Sincere Servants sent as the Messengers, [37:171]

 and you mention to people about Our servant Dawood [alai'his'slaam], the holder of great powers/ kingdom, [for comparative study of people holding power and affluence]; [Refer 38:17]

And you the Messenger [Sal'lallaa'hoalaih'wa'salam] mention Our sincere allegiant Ayub [alai'his'slaam] when he called his Sustainer Lord,  [Refer 38:41]

And you the Messenger [Sal'lallaa'hoalaih'wa'salam] mention Our sincere allegiants Iebra'heim and Ies'hauq and Ya'qoob [علیھم السلام],  men of strong determination and vision. [38:45]

And He/Allah does not approve for His creations/servants the act of rejection/refusal to accept. [Refer 39:07]


This is how Allah causes fear with this advance information for His created ones/allegiants; "O My allegiants, therefore/for that reason you keep yourselves cautiously afraid of Me" [Refer 39:16]

Is Allah not suffices absolutely for His sincere allegiant [Muhammad Sal'lallaa'hoalaih'wa'salam],  [Refer 39:36]


You will adjudge between Your created ones in that which they kept mutually differing/opposing". [Refer 39:46]

You, the Messenger, [Sal'lallaa'hoalaih'wa'salam] pronounce universally and declaratively, "O my those servants who have done excesses to their selves; you people should not loose hope for the Mercy of Allah [in consideration of your hitherto conduct]; [Refer 39:53]

 He/Allah causes to be presented the Essence of His Will/Decision/Command [the Book] to the person chosen [and given elevated distinction] by Him from His sincere servants/allegiants, [Refer 40:15]

This is the principle/precedence of Allah that has preceded amongst His servants/created ones [Refer 40:85]

Allah with His servants/created ones is au fait of all niceties and delicacies/subtlety/refinements, He grants sustenance [in abundance] to whom He wills/desires.  [Refer 42:19]

That is the one Allah gives advance congratulations/glad tidings to those allegiants of Him [Refer 42:23]

[Same information in 9:104]

And He is the One Who accepts the repentance and regrets from His servants/created ones [Refer 42:25]

And had Allah abundantly outstretched the provisions for His servants/created ones they would have certainly rebelled in the Earth, [Refer 42:27]

We guide with this Grand Qur'aan anyone from Our servants/created ones whom We intend; [Refer 42:52]

And they have declared for Him some from amongst His created ones/servants as an isolated part. [Refer 43:15]

And they declare the Angels prescribing them femininely, who are the male slaves/servants of Ar'Reh'maan [Refer 43:19]

"O My sincere allegiants, Today there is no cause of fear for you people and nor shall you people have any cause of grief [43:68]

[Musa alai'his'slaam demanded] that restore to me the servants of Allah [Bani Iesraa'eel] [Ref 44:18]

whereupon He communicated personally to His Sincere Allegiant that which He communicated. [53:10]

In response they contradicted publicly Our Sincere Allegiant and they said, "Obsessed by delusions", and he was taunted. [54:09]

He is the One Who communicates to His Sincere Allegiant [the Messenger Muhammad Sal'lallaa'hoalaih'wa'salam] the distinctly vivid evident/distinct/Manifest Aaya'at [verbal presentation of information, facts and knowledge and wisdom in the Book]; [Ref 57:09]

They both were respectively under the wedlock of Our two perfectly sincere allegiants.  [Ref 66:10]

Indeed if You leave them they will cause misleading Your servants and nor will they father except wicked disbeliever. [71:27]

And that when the Sincere Allegiant of Allah [Sal'lallaa'hoalaih'wa'salam] stood up calling upon Him they almost surrounded him as compacted mass. [72:19]

a fountain of drink, the sincere allegiants of Allah drink from it, causing it outflow abundantly. [76:06]

thereat join with My sincere allegiants; [89:29]

                  Evidently, the Grand Qur'aan, by mentioning and and  never calling anyone as servant [] with reference to Attributive names of Allah  vividly clarifies for our understanding that Ar'Reh'maan  is the Personal Name of Allah and not His attributive name.

You, the Messenger [Sal'lallaa'hoalaih'wa'salam] tell them; "You people call/address [your Sustainer Lord]  Allah or call/address [by personal name] Ar'Reh'maan; [17:110]

is Personal Name of Allah, therefore, with reference to His created things His Personal Name finds mention in the Grand Qur'aan and not His attributive names.

Surrender and allegiance is by the Title and/or Personal Name of Master-Lord; not by adjectival names.