Supercell thunderstorm-In-Cloud Lightening
Would you believe, if I say that the early 7th
century Arabs of desert Hijaz were aware of activities and phenomenon
taking place within a single thunderhead like the sort of excited and
charged movements all over, and in-cloud luminosity?
You will certainly ask for the evidence. Honestly
speaking, I do not have any authority or evidence in its support.
But, the most famous book of the world, reaching to me from them, i.e.
Grand Qur'aan, did say this to those desert Arabs.
Therefore, you have either to accept my unsubstantiated statement, or
you will have to believe that this Book was not authored by an Arab,
living in 7th century AD in the city of Mecca.
alternatively, their example is as if
has suddenly overtaken
them from the Sky.
Layers of darkness, and activity of excited movements, and
luminosity are present within [him] Supercell thunderstorm.
discourse is about verbal portrayal of apparent attitude and
internal psyche, state of mind and heart of a peculiar class of people
found only in a Sovereign Muslim Society.
They are classified and
identified by Allah the Exalted, in Grand Qur'aan by a specific "Family
Name" in the Species-Human Beings.
[Please do not equate it
with English word "Hypocrite"]. Every human being has his apparent
manifestations, and an internal world which is of the True Person whom
we see, identify and classify as human being from his apparent
structure. So is everything, all matter. Let us see their inner self,
and apparent conduct from the above parable and metaphors which are used
by knowledgeable persons and scientists to verbally portray the
invisible secrets for perception and visualization by masses and
ordinary people like me.
Appositive/Coordinating Conjunction Particle: [التخيير
is a Possessive
Prefixed Exemplifying Noun. The Possessive Noun is Hyperbolic/Intensive participle.
denoting a single entity.
Hyperbolic/Intensive participle signifies the one that enacts, the base meaning
of its Verbal Noun, exaggeratedly/excessively/intensively.
ص و ب" denotes the overtaking-descending of a
thing that holds firmly and durably the ground-overtaken thing. Thus, it
describes some Super type cloud that holds durably, it is steady.
adjective is elided which is understood by the Exemplifying noun and
presence of following prepositional phrase
relating to the state faced by people under
a peculiar segment of Muslim society who make false and deceptive
pronouncement of having become believers.
inner self of this
Hyperbolic/Intensive active participle- صَيِّبٍ
is portrayed by an
inverted nominal sentence:
Subject of the Nominal Sentence, and is
Plural feminine. It denotes layers of
following two Verbal Nouns are in opposition to it.
Had these not been Verbal Nouns,
plural nouns were
needed in nominative case.
is a verbal noun signifying an activity wherein is
excitement, and the whole thing is in excited and charged state.
This is the perception infolded in the Root as was portrayed by learned
Ibne Faris [died-1005] in these words:
يدلُّ على حركةٍ واضطرابٍ. وكلُّ شيءٍ اضطربَ
that it leads to the perception of movement, and agitating excitement
and the whole thing is in commotion-charged state.
is also a verbal noun signifying firstly
the luminosity and gleam of a thing
and secondly, congregation/joining of "blacks" and "whites" in a thing.
Learned Ibne Faris [died 1005] words:
لمعانُ الشيء؛ والآخر اجتماع السَّوادِ والبياضِ في الشيء
is the Prepositional Phrase, and the singular masculine
refers back to صَيِّبٍ
Hyperbolic/Intensive participle. This phrase relates to the elided
fronted Predicate of the nominal sentence, and the preposition indicates
that the aforesaid three things are the inner self of the
Intensive Active Participle-state and the activities going on within it
since the verbal nouns signify only activity and state.
It may be noted that the Verbal Noun
is prior to, and to it links as apposition the Verbal Noun
Therefore, for this reason and grammatical structuring being in
apposition to a plural noun, these
two verbal nouns
should not be taken as Object Nouns with the meanings as "thunder" and "lightening".
They signify only the verbal meanings as mentioned above. Within the
severe/super thunderstorm, the sequence is first
The excited and charged state and luminous and
gleaming activity is happening within this
Did Arabs of 7th century, or even today does the majority of people
world over know about
in time and space, only knows about Cloud-to-Ground Lightening followed
by listening sound of
thunder as one
Meteorologists can better adjudge
whether or not
is like this?
are left with no option but either to accept this Great Man, who
narrated the aforementioned information, as the first best
Nephologist or as the Messenger of Allah,
the Exalted-the Creator and Sustainer Lord of all that exists. However,
the first proposition, of it being his personal observation and
knowledge, was negated by himself and is recorded in the same Book He
had further stated, under advice from his Sustainer Lord:
Moreover, you the Messenger
"The Infinite Glory and Praise eternally stands specified entirely and
exclusively for Allah the Exalted.
He the Exalted will henceforth keep visually showing you people His Aa'ya'at/Verbal
Unitary Passages mirroring physical
realities [in the Universe and your own bodies]
whereby you people will keep recognizing them as were verbally mirrored".
We will henceforth keep visually exposing Our
tangible-physical realities, prevalent in the Universe and in their own bodies, to the eyes of those who do not accept
The purpose of this visual manifestation is that the fact of Qur'aan
being the Statement of Proven Fact might become
self evident/manifest for them. [Refer 41:53]
Grand Qur'aan informed that Allah the Exalted will keep bringing to human
visual access, the knowledge about universe and human body,
whereby the fact that Grand Qur'aan is a Statement of Proven
Fact/absolute reality might become self manifest to the people who keep
Why a first time observation of hitherto unseen thing manifests
that the Qur'aan is a statement of proven fact? This is possible only
if the same thing finds verbal mirroring of it in the Qur’aan. Verbal
specification and visual observation are two aspects of
identification of a tangible fact of real existence, as denoted by
The visual observation of an earlier unseen fact will manifest a book
written earlier in time as the Book of Facts which contains its
verbal presentation. This will establish that the Book really contains
verbal statements of physical/scientific facts and is not conjectural,
hypothetical and presumptive in its contents.