• Three mutually conjoined/sewn consonants of Arabic alphabet ( أبجدية عربية‎); First consonant Ta ﻁ‎, it has no additional sign/mark suggesting its pronunciation with its normal sound; the middle conjoined consonant Seen ـسـ‎ and last Meem ـم‎ both have above them ancillary glyph/ prolongation sign/mark which extends/stretches the sound value of the letter to which it is added. Prolongation sign/mark is found whenever the following word begins with still letter. Letter  ـسـ is followed by/ends in still "noon" and so is ـم ending with still "Mee'm-ميم " in pronunciation. [26:01]

• These are the Aa'ya'at: unitary passages of the Book which is characteristically Explicit: conveyor of information in succinct, individuated, distinct and crystallized manner — [26:02]

  • اے رسولِ کریم! یہ معلوم کتاب(ام الکتاب) کےمندرجات( آیات )ہیں،جس کا وصف یہ ہے کہ اس کےمتن میں ہر ایک موضوع/topic-concept الگ تھلگ انداز میں مضمون/پیرائے کی صورت قلمبند کیا گیا ہےجو کہ ہر بات کو متمیز،حقائق مستور اور حقیقت  منکشف کر دینے والاہے۔

• You the Messenger will perhaps be exerting too much of yourself considering that otherwise they might not heartily become believers of it (Qur’ān).  [26:03]

• ان لوگوں کی ہٹ دھرمی کو دیکھتے ہوئے آپ(ﷺ) شایداپنی تمام توانائیاں خرچ کر یں گے،اس خیال سے کہ وہ  بیان حقیقت(قرءان مجید)پر ایمان نہیں لائیں گے۔

• [You should not grieve for their non belief, relax since] Should Our Majesty so decide, We could send upon them from the Sky such an unprecedented demonstrative sign —

• اگر ہم چاہیں  تو آسمان سے ان پر ایک ایسی شہادت ـ(آیت/معجزہ)اتار دیں

• Whereupon their necks would have bent for that in humility. [26:04]

• جس کو دیکھتے ہی ان کی گردنیں سایہ فگن ہو جائیں اس کے احترام کے لئے عاجز خاکساروں کی طرح۔

Root: ظ ل ل;  ع ن ق

• And whatever warning-information comes to their notice anew quoted from the Reminder-Admonishment (Qur’ān) communicated by Ar'Reh'maan the Exalted; their response has been but to avoid that after having seen/read it.  [26:05]

• ۔ان کے پاس جب  کوئی بھی نوشت کائنات (قرءان مجید) میں درج تنبیہ ،جو الرَّحمٰن ذوالجلال والاکرام کی جانب سے آسان فہم تدوین میں خبر رساں ہے، کا تذکرہ کیا جاتا ہے وہ اسے سوائے اس انداز کے نہیں سنتے کہ اس دوران بھی  اس سے اعراض برتتے ہیں۔

• Thereby. indeed they have publicly contradicted ["Zikr" Grand Qur’ān when this has reached to them]. Therefore, soon the news about which they people have playfully been jesting will come to them. [26:06]

• Have they not seen—considered and reflected about the Earth —

• As to how many Our Majesty have sprouted therein every sort of par excellence pairing. [26:07]

• Indeed there is a pointer in this phenomenon [unlimited creativity of their Sustainer Lord] —

• But most of them have not been the believers. [26:08]

• However, the fact remains, your Sustainer Lord is certainly He Who is Absolutely Dominant—All-Mighty, the Fountain of Infinite Mercy. [26:09]

• Narrate the episode when the Sustainer Lord of you the Messenger had called Mūsā [alai'his'slaam] commanding that, "You go to the nation of unjust tyrannical people— [26:10]

• The nation of Fir'aoun/Pharaoh. Will not they fear and become cautious upon watching the displays?  [26:11]

•  He (Mūsā [alai'his'slaam]) replied, "My Sustainer Lord! It is true that I am apprehensive they will contradict me — [26:12]

• Moreover, my chest feels constricted-narrow, and my tongue is passive in movements - activity—does not fluently articulate/express —

• Therefore, You the Exalted do send for Ha'roon [whom you have appointed Messenger with me as my sharer —. [26:13]

• And an accusation that lies against me is a strength point-argument available for them, thereby I apprehend they might execute me." [26:14]

• اور  مجھ پرایک قتل کا الزام  ان کے لئے قانونی کاروائی  کا جواز بن سکتا ہےجس کے سبب مجھے خوف ہے کہ وہ مجھے قتل کر دیں"۔

Root: ذ ن ب

• He the Exalted said, "No, not at all —

• ۔انہوں نے جواب دیا"قطعاً ایسا نہیں ہو گا۔

• "Now therefore [Haroon having joined and all your apprehensions removed] fearlessly you both go along with Our unprecedented signs - displays —

• ۔اس لئے بے خوف و خدشہ آپ  دونوں فرعون کی جانب روانہ ہوں، عینی مشاہدہ  کے لئے میری شہادتوں (آیات/معجزات ) کی مصاحبت میں  جوتصور، تجربہ، سائنسی توجیح سے ماورائے اِدراک  ہوتے ہوئے اس حقیقت کی جانب  واضح رہنمائی کریں گی  کہ من جانب اللہ  سند اور برھان ہیں۔۔

• Indeed Our Majesty will be present there with you all, listening — [26:15]

• ۔یقیناً ہم آپ سب کے ساتھ ہوں گے،ہر لمحہ ہم بات کو توجہ سے سنتے ہیں۔

• Therefore, you both go straight to Fir'aoun/Pharaoh, whereupon both tell him, "Indeed we are Messenger of the Sustainer Lord of the Worlds—all that exists — [26:16]

• ۔اس طرح بے خوف و خدشہ دونوں  فرعون  کے پاس جاؤ،وہاں شاہی دربار میں پہنچ کر فرعون سے مخاطب ہو کرکہنا: "یہ حقیقت ہے کہ ہم تمام موجودات کے رب کے رسول ہیں جو آپ کے رب کا حکم نامہ لے کر آئے ہیں۔

• The message is that you send with us Bani Iesraa'eel." [26:17]

• ۔پیغام یہ ہے کہ  آپ بنی اسرائیل کو ہمارے ساتھ روانہ کر دیں"۔

• He (Fir'aoun/Pharaoh) replied:  "Did we not nourish and raise you among us while you were a child?

• And you lived among us many years of your age — [26:18]

• And you did, an act of yours which you did once —

• And now you are one of the ungrateful". [26:19]

• He (Mūsā [alai'his'slaam]) said, "I had done that suddenly while I was lost in thought. [absorbed in deep thinking-28:15]; [26:20]

• Therefore, I escaped from you people the moment I felt apprehensive of you people — [having been informed of conspiracy of murder/through puppet judiciary instead of allowing law to take its own course-28:20]

• Thereupon, my Sustainer Lord granted me the wisdom to differentiate and decide —

•  And He the Exalted has appointed me as one of the deputed Messengers. [26:21]

• And as for the favour you are quoting obligation upon me, it is that you have enslaved Bani Iesraa'eel!" [26:22]

• Fir'aoun (Pharaoh) said, "Explain whom you refer by the Sustainer Lord of the Worlds?"  [26:23]

• He (Mūsā [alai'his'slaam defining the word "Worlds"]) said, "He the Exalted is the Sustainer Lord of the Skies and the Earth and all that which exists in between them —

• If you people (all in Levee) were who inferentially make sure attaining certainty." [26:24]

• He (Fir'aoun/Pharaoh) addressing those who were around him said, "Are you people not attentively listening?" [26:25]

• He (Mūsā [alai'his'slaam]) said, "Sustainer Lord of the Worlds is the Sustainer Lord of you people and the Sustainer Lord of your earlier forefathers." [26:26]

• He (Fir'aoun/Pharaoh) said, "Indeed the Messenger of you people; he who has been sent to you people, is certainly obsessively deluded." [26:27]

• He (Mūsā [alai'his'slaam]) said, "Sustainer Lord of the Worlds is the Sustainer Lord of the East and the West and whatever exists in between them —

• If you people (looking at the elite of Egypt present in  Levee) were applying intellect to differentiate and comprehend." [26:28]

• He (Fir'aoun) said, "I am determined that if you have adopted an iela'aha: Sustainer Lord who is other than me, I will henceforth most certainly render you as jailed/imprisoned." [26:29]

• He (Mūsā [alai'his'slaam]) said, "You would do this even if I have come to you with a thing making distinctly evident what I have said about Sustainer Lord of Worlds? [26:30]

• انہوں(موسیٰ علیہ السلام)نے جواب دیا"کیا آپ ایسا کریں گے اگرچہ میں ایک ایسی شئے کے ساتھ تیرے پاس آیا ہوں جو متبین کر دے گا کہ معبود مطلق کون ہے؟"

• He (Fir'aoun) said, "Then you come with it if you were the truthful." [26:31]

• ۔اس(فرعون)نے کہا"اگر ایسا ہے تو جاؤاس کو لے کر  آؤ ا گر آپ سچ بولنے والے ہیں"۔

• Acceding to his demand, he (Mūsā [alai'his'slaam]) threw before their eyes his stick; the moment it fell on ground it was evidently a real serpent with hood: Cobra. [26:32]

• ۔جواب میں انہوں نے وہیں کھڑے کھڑے اپنے  ہاتھ میں تھامی عصا کو ان کی آنکھوں کے سامنے زمین پر ڈال دیا؛ توزمین پر گرتے ہی وہ سریحاً زندہ کوبرا بن گئی تھی۔

Root: ع ص و

• And the moment he (Mūsā [alai'his'slaam]) drew out his hand, after putting in his armpit through neckband, she/palm was pure shining white without spot for the onlookers. [26:33]

• ۔اوروہ (موسیٰ علیہ السلام) اپنے ہاتھ کو  گریبان سے بغل میں لے گئے۔بغل سے چھو کر جوں ہی اسے نکالا تو ہتھیلی وہاں موجود دیکھنے والوں کے لئے سفید چمکدار تھی۔

Root: ن ز ع

• He (Fir'aoun) said to Chiefs who were immediately around him —

• اس(فرعون)نے اپنے اردگرد قریبی سرداروں کو متوجہ کرتے ہوئے کہا:

Root: م ل ء

• He has the intention of ousting you people from your Land with his illusory tricks —

• یہ توچاہتا ہے کہ تم لوگوں کو تمہاری سلطنت کی حکمرانی سے اپنے جادوکے شعبدے سےنکال دے۔

Root: س ح ر

• Therefore, to controvert his design, what you suggest/advise?" [26:35]

• اس کے پیش نظر آپ لوگ کیا مشورہ دیتے ہیں"۔

• [not agreeing but instead of openly contradicting] They (Chieftains) said, "You defer granting time to him and his brother—

• انہوں(دوسرے سرداروں نے اس کے خیال سے بالواسطہ اتفاق نہ کرتے ہوئے)نے جواب دیا"آپ انہیں(موسیٰ علیہ السلام)اور ان کے بھائی کو وقت دیں۔

Root: ر ج و

• And nominate/appoint gatherers in the towns — [26:36]

• اور آپ بستیوں میں  شعبدہ بازوں کو اکٹھا کرنے والوں کو مقرر کر کےبھیجیں۔

• They will come back to you along with every knowledgeable magician/illusionist/displayer of illusory tricks." [26:37]

• ۔وہ تمام کے تمام شعبدہ بازی کے علم میں ماہرین کو لے کر آ جائیں گے"۔

Root: س ح ر

• In compliance to directive, the magicians - illusionists - demonstrators of illusory tricks were gathered at the appointed place on the known day—the day of the festival. [26:38]

• And it was announced for general public whether "Are you people assembling — [26:39]

• So that we affectionately enjoy - admire the magicians if they were the victorious." [26:40]

• In compliance to the directive issued when the Magicians came they said to Fir'aoun:

• "Would there indeed for us be a sure reward if we were the victorious." [26:41]

• He (Fir'aoun) replied, "Off course! and in that case as soon it would have happened you will certainly become part of close- confidants." [26:42]

• Mūsā [alai'his'slaam] said to them (Magicians): "Display to public that which you perform as conjurers."

• Thereby, they started throwing their various ropes and sticks [in organized manner/equation-timing] —

• While they pronounced, "By the might and dominance of Fir'aoun! Indeed we are certainly the victorious," [26:44]

• Thereupon, [in response to Allah's command 7:117;20:69] Mūsā [alai'his'slaam] threw his stick, whereby she suddenly [was a cobra] started swallowing what deception—illusion they had created. [26:45]

• Thereby, the illusionists were seen lain prostrating —

• [after prostration] They pronounced: "We have heartily believed in the Sustainer Lord of the Universes - all that exists— [26:47]

• The Sustainer Lord of Mūsā and Ha'roon [alai'him'slaam]." [26:48]

• He (Fir'aoun) said reprimanding, "How come you believed for him before I had granted permission for you people—

• Indeed he (Mūsā [alai'his'slaam]) is certainly your elder who has taught you the magic; the consequence of it you will soon come to know —

• I will surely cut-chain off your hands and feet from opposite sides, and I will surely crucify you all collectively." [26:49]

• They (the illusionists) replied, "Not at all a matter of harmful concern, we don't care —

• Indeed We are reversers towards our Sustainer Lord — [26:50]

• Indeed we desire that for us our Sustainer Lord may forgive our omissions that we have become the first believers." [of His signs] [26:51]

• Know it, Our Majesty verbally communicated to Mūsā [alai'him'slaam in Egypt] —

• That, "You travel by night with my servants —

          Exodus - Eyewitness account

• Indeed you people will be chased." [26:52]

• Thereupon, on reports of their having left city, Fir'aoun [Pharaoh] sent gatherers into the Forts-Army Encampments [with the message] — [26:53]

• "Indeed these are a band separated from main group, small in number —

• And indeed they for us are certainly arousers of rage — [26:55]

• And we are certainly a multitude, well equipped." [26:56]

• Thereby, Our Majesty caused them get out of gardens and springs—[26:57]

• And treasures and excellent place. [26:58]

• And this is how they all went out following them [and got drowned] and Our Majesty made Bani Iesraa'eel the inheritors of that. [26:59]

• Thereupon, [on gathering in response to Pharaoh's call], they (Pharaoh and gathered troops) purposely chased them, they were heading towards East. [26:60]

• Thereby, as soon when the two groups saw each other—

• The companions of Mūsā [alai'him'slaam] said, "Indeed We will certainly be overtaken." [26:61]

• He (Mūsā [alai'him'slaam]) said, "No, We will never be over taken [he was told this in Egypt-20:77] —

• Indeed my Sustainer Lord is with me; He the Exalted will soon show me the way. [how to make dry passage evident which He asked me in Egypt-20:77] [26:62]

• Thereby, Our Majesty verbally conveyed to Mūsā [alai'his'slaam]: that "Strike the Gulf of Suez with the help of your staff (to emerge for them the dried up passage/Fringing reef-as earlier told 20:77]".

• Sequel to his striking, it (the dried passage) became itself emerged becoming visible —

• Thereat, each segment - assemblage of its parts was like the Big Bone-Skeleton [Fringing reefs] stationed firmly at its position. [26:63]

• And Our Majesty meanwhile brought the other chasing party nearer. [26:64]

• And Our Majesty delivered—rescued Mūsā [alai'his'slaam]; keeping safe above the surface, [skeleton like dried passage - emerged fringing reefs] and whoever was with him, all collectively. [26:65]

• Afterwards [when Pharaoh and his troops followed them on fringing reef-20:78] Our Majesty drowned the later group. [26:66]

• Indeed there is a sign in the aforementioned phenomenon—instance of drowning —

• But most of them (the Jews) have not been the believers. [26:67]

• Realize the fact, Sustainer Lord of you the Messenger is certainly He Who is Absolutely Dominant, the Fountain of Infinite Mercy. [26:68]

• And you the Messenger [Sal'lallaa'hoalaih'wa'salam] convey them the factual history of Iebra'heim [alai'his'slaam]— [26:69]

• When he [Iebra'heim alai'his'slaam] said to his uncle and his nation: "What is it that you people keep worshipping?" [26:70]

• They replied stating, "We worship various statues—

• Thereby, we gather in groups during daytime, we visit and sit as devotee for them, temporarily suspending—leaving aside disposal and management of other affairs of life". [26:71]

• He [Iebra'heim alai'his'slaam] asked them, "Do they listen you when you people address them? — [26:72]

• And/Or do they cause you people any benefit and/or do they cause any harm to you?" [26:73]

• They said, "No, they do not do that; but the fact is that we found our forefathers that they kept doing like this". [26:74]

• He [Iebra'heim alai'his'slaam] asked them, "Have you people then seen - discerned that which you have habitually been worshipping—demonstrating allegiance— [26:75]

• You people and your fathers of farther earlier period? [26:76]

• Hence, they all whom you worship, except the Sustainer Lord of the Worlds, are indeed enemies for me—[26:77]

• The Sustainer Lord of the Worlds is Who created me, thereby, He guides me — [26:78]

• And He is the One Who feeds me and gives me the drink — [26:79]

• And when I fell sick - suffered a disease, thereat, He the Exalted recuperates me — [26:80]

• And He is the One Who will cause me to die natural death, thereafter [lapse of time till resurrection moment] He will cause me to revive to life — [26:81]

• And He is the One from Whom I desire and expect that He will forgive for me my omissions on the Day of Judgment". [26:82]

• "My Sustainer Lord! Do grant me wisdom—decisive ability to distinguish and do join—repute me with the Righteous. [26:83]

• And You the Exalted declare for me reputation—mention of truthfulness on the tongues of the later people. [26:84]

• And do declare-assign me leadership among share holders in the Paradise of Delight. [26:85]

• And do forgive for my uncle, indeed he has been amongst the neglectful. [26:86]

• And You the Exalted are earnestly requested not to cause disgrace for me on the Day they are revived to life-resurrected. [26:87]

• Neither wealth nor sons will yield benefit to them on that Day of Resurrection— [26:88]

• Except the one who came to Allah the Exalted with a submissive heart." [26:89]

• And the Paradise shall be caused/brought nearer for those who sincerely endeavour to attain salvation. [26:90]

• And the Hell-Prison shall be manifestly exposed for the divagating ones — [26:91]

• And a question is posed for them, "Where are those deities which you people used to worship/pronounce allegiance for— [26:92]

• Besides Allah the Exalted?

• Do those deities help you people or can they help their selves—consciously react in self defense?" [26:93]

• Thereupon, they (the idol worshippers) will be dumped therein (Hell-Prison), they and the divagating ones— [26:94]

• And the accomplices of Iebless - Satan, they all collectively. [26:95]

• They said, while they were therein (Hell-prison) mutually disputing—exchanging heated arguments — [26:96]

• "By Allah the Exalted, Indeed we were plunged in manifest straying— [26:97]

• When we were equating you (deities) with the Sustainer Lord of Worlds— [26:98]

• And none strayed us except the criminals — [26:99]

• Thereby, there is none of the intercessors for us — [26:100]

• And neither is there for us any sincere - aggrieved friend — [26:101]

• Therefore [since we have realized and accepted guilt] had for us any chance to return, thereby, we will become the believers." [26:102]

• Indeed there is a point for pondering in this disclosure —

• But most of  them have not been the believers. [26:103]

• However, fact remains, the Sustainer Lord of you the Messenger is certainly He Who is Absolutely Dominant, the Fountain of Infinite Mercy. [26:104]

• The nation of Noah [alai'his'slaam] had publicly contradicted those who were sent as Messengers — [26:105]

• تاریخ جان لو؛ نوح(علیہ السلام)کی قوم نے ان کی جانب بھیجے گئے رسولوں کوبرسر عام جھٹلایا تھا۔

• When their brother, Noah [alai'his'slaam] said to them "Would you people not protect yourselves? [26:106]

• Indeed I am for you people the trusted Messenger — [26:107]

• Therefore, you people sincerely endeavour to attain the protection from Allah the Exalted. [26:108]

• And I do not ask you people; for that— discharging the entrusted trust, any worldly remuneration —

• My reward is due on none except upon the Sustainer Lord of Worlds [Whose Trust/Assignment is being discharged]. [26:109]

• Therefore, you people sincerely endeavour to attain the protection from Allah the Exalted, and listen and accept my word." [26:110]

• They (the ruling elite) replied, "Should we believe for you —

• While only they have followed you who are vilest - riffraff among us." [26:111]

• He (Noah [alai'his'slaam]) said, "I have no knowledge about what they people were doing in the past; [26:112]

• Their accountability is but upon my Sustainer Lord—

• If you people follow/comprehend/perceive [the point]. [26:113]

• And nor I am the one to ever drive away the believers— [26:114]

• Since I am but an Awakener - Revivalist - Admonisher - Warner making for people things manifest and crystal clear." [26:115]

• They (the ruling elite) threatened him, "Mind it that if you desisted not, O Noah, certainly you will, we swear, be amongst those who are stoned." [26:116]

• He (Noah [alai'his'slaam]) prayed, "O my Sustainer Lord, indeed my nation has publicly contradicted me. [26:117]

• Therefore, do conclude the matter between me and between them quite openly—decisively —

• And please rescue me and those who are with me as the believers. [26:118]

• Thereupon Our Majesty rescued him, and those who were believers with him, in the loaded Watercraft. [26:119]

• Afterwards the sailing of the Watercraft, Our Majesty drowned the remaining ones. [26:120]

• Indeed there is a point for pondering in this disclosure —

• But most of  them have not been the believers. [26:121]

• However, fact remains, the Sustainer Lord of you the Messenger is certainly He Who is Absolutely Dominant, the Fountain of Infinite Mercy. [26:122]

• The people of Aad publicly contradicted those who were sent as Messengers — [26:123]

• When their brother, Hued [alai'his'slaam], said to them "Would you people not protect yourselves? [26:124]

• Indeed I am for you people the trusted Messenger. [26:125]

• Therefore, you people sincerely endeavour to attain the protection from Allah the Exalted, and listen and accept my word. [26:126]

• And I do not ask you people; for that— discharging the entrusted trust, any worldly remuneration —

• My reward is due on none except upon the Sustainer Lord of Worlds [Whose Trust/Assignment is being discharged]. [26:127]

• Do you people construct at every elevated point a monument; you people act superfluously. [26:128]

• And you people adopt for yourselves strongholds hoping that you might live for long. [26:129]

• And when you seize people, you seize tyrannically. [26:130]

• Therefore, you people sincerely endeavour to attain the protection from Allah the Exalted, and listen and accept my word. [26:131]

• And you people sincerely endeavour to attain the protection from Him the Exalted Who has stretched/aided you in whatever you people know. [26:132]

• He the Exalted has made you people affluent with mammals and sons — [26:133]

• And with gardens and springs. [26:134]

• I am apprehensive of the punishment of the great day that might befall upon you people."  [26:135]

• They (the ruling elite) replied, "It is one and the same thing for us whether you have advised us or had not acted as an admonishers — [26:136]

• [as for those monuments are concerned, we have not constructed] These are not but the creations of the earlier generation. [26:137]

• And we are certainly not to be victims of punishment for works of earlier people. [26:138]

• Thereby they contradicted him [Hued alai'his'slaam] and consequently Our Majesty annihilated them.

• Indeed there is a point for pondering in this disclosure —

• But most of  them have not been the believers. [26:139]

• However, fact remains, the Sustainer Lord of you the Messenger is certainly He Who is Absolutely Dominant, the Fountain of Infinite Mercy. [26:140]

• The people of Samued publicly contradicted those who were sent as Messengers — [26:141]

• When their brother, Saleh [alai'his'slaam], said to them "Would you people not protect yourselves? [26:142]

• Indeed I am for you people the trusted Messenger — [26:143]

• Therefore, you people sincerely endeavour to attain the protection from Allah the Exalted, and listen and accept my word. [26:144]

• And I do not ask you people; for that— discharging the entrusted trust, any worldly remuneration—

• My reward is due on none except upon the Sustainer Lord of Worlds [Whose Trust/Assignment is being discharged]. [26:145]

• Will you people be left in what is here as secure people— [26:146]

• In the gardens and springs — [26:147]

• And cultivated crop-fields and trees of date-palms. Her Spathe is digestive. [26:148]

• And you people carve out the mountains for houses skilfully - artistically. [26:149]

• Therefore, you people sincerely endeavour to attain the protection from Allah the Exalted — [26:150]

• And you people should not accept the word of the transgressors— [26:151]

• They are the ones who create distortions and imbalances in the society - Earth and they do not reform". [26:152]

• They replied, "You are only of those who are rendered obsessed - effected by illusions. [26:153]

• انہوں (عمائدین/اکابرین قوم)نے کہا’’آپ تو محض سحر زدہ ہیں۔

Root: س ح ر

• You are none but a human like us —

• تم  ہم جیسے بشر ہونے کے علاوہ کسی خصوصیت کے حامل نہیں ہو۔

• Thereat, if you are truly the Messenger then come to us you bring an unprecedented display - miraculous sign—

•   ۔  اگر  تم واقعی رسول ہو تو جاؤ   ایسی شہادت(آیت/معجزہ)کے ساتھ آؤ جوتصور،تجربہ،سائنسی توجیہ  سےماورائے اِدراک  ہوتے ہوئے   سند اور برھان کی حیثیت رکھتی ہو ۔

• If you were the truthful in your statement of being the Messenger". [26:154]

• اگر آپ سچ بولنے والے ہیں"۔

• He (Saleh [alai'his'slaam]) said, "This is the she-camel [for you people she is a sign/emblem from Allah] —

• ۔انہوں (صالح علیہ السلام) نے کہادیکھو یہ ہے اللہ تعالیٰ کی جانب سے بھیجی ہوئی اونٹنی۔یہ تمہارے لئے مافوق الفطرت مشاہدے کا کردار ادا کرے گی۔

• For her is the term of drink and for you people is the term of drink on designated day — [26:155]

• ۔پانی پینے کے لئے معلوم دن کو اس کی باری مقرر کی گئی ہے اور تم لوگوں کے پینے کے لئے پانی حاصل کرنے کی باری کا متعین دن ہے۔

• And you people should not touch her with harming intention for which reason you people may be seized by a torment of great day. [26:156]

• ۔اور تم لوگوں کو چاہئے کہ اسے برائی /تکلیف پہنچانےکی نیت سے مت چھونا۔اگر تم نے ایسا کیا تو سب سے بڑے دن  عذاب تم لوگوں کو پکڑ لے گا"۔

• Then—for reason extreme defiance, they hamstrung her, thereafter/for reason of having met severe torment they became regretful. [26:157]

• [but having seen the infliction regret is of no avail in accordance with laid down principle] Thereby the affliction seized them.

• Indeed there is a point for pondering in this disclosure —

•  But most of them have not been the believers. [26:158]

• However, fact remains, the Sustainer Lord of you the Messenger is certainly He Who is Absolutely Dominant, the Fountain of Infinite Mercy. [26:159]

• The nation of Luet [alai'his'slaam] publicly contradicted those who were sent as Messengers —  [26:160]

• When their brother, Luet [alai'his'slaam], said to them "Would you people not protect yourselves? [26:161]

• Indeed I am for you people the trusted Messenger — [26:162]

• Therefore, you people sincerely endeavour to attain the protection from Allah the Exalted, and listen and accept my word. [26:163]

• And I do not ask you people; for that—discharging the entrusted trust, any worldly remuneration—

• My reward is due on none except upon the Sustainer Lord of Worlds [Whose Trust/Assignment is being discharged]. [26:164]

• "Do you people come to males [heterosexuality] in the whole of people/human history— [26:165]

• And you people leave what your Sustainer Lord has created for you respectively as your mates —

• The fact is that you are a transgressing people." [26:166]

• They (the ruling elite) threatened him, "Indeed if you did not desist, O Luet, certainly you will definitely be amongst those who are ousted [from the city]" [26:167]

• He (Luet [alai'his'slaam]) said, "Indeed I am one of those who abhor the act of you people." [26:168]

• Luet [alai'his'slaam] prayed, "My Sustainer Lord! Do rescue me and my family/household from that which they people are doing." [26:169]

• In response Our Majesty saved - escaped him [Lut alai'his'slaam] and his household; all collectively— [26:170]

• Except an old woman [his wife], she was amongst those who stayed behind.  [26:171]

• Afterwards [migration before time and rescuing them in discharge of Our promise-10:103] Our Majesty destroyed the others. [26:172]

• And Our Majesty had showered upon them in the manner of spraying—splinters —

• Thereat worst was the shower for those who were duly admonished. [26:173]

• Indeed there is a point for pondering in this disclosure —

• But most of them have not been the believers. [26:174]

• However, fact remains, the Sustainer Lord of you the Messenger is certainly He Who is Absolutely Dominant, the Fountain of Infinite Mercy. [26:175]

• The residents of "Aikate" - afforested land - Nation Madyan - people of Shoaib [alai'his'slaam] publicly contradicted those who were sent as Messengers — [26:176]

• When Shoaib [alai'his'slaam] said to them "Would you people not protect yourselves? [26:177]

• Indeed I am for you people the trusted Messenger — [26:178]

• Therefore, you people sincerely endeavour to attain the protection from Allah the Exalted, and listen and accept my word. [26:179]

• And I do not ask you people; for that—discharging the entrusted trust, any worldly remuneration—

• My reward is due on none except upon the Sustainer Lord of Worlds [Whose Trust/Assignment is being discharged]. [26:180]

• You people are directed to give away - discharge the liability of measure and weighing in full and do not be those who cause loss to others — [26:181]

• And you people weigh equitably—on exacting balance/equilibrium scale — [26:182]

• And you should not deprive people of their goods by lessening [in quantity, measure and weight] —

• And neither you should, like mischief-doers, create intellectual distortions/conjectural myths/disquiet in the society. [26:183]

• And you people sincerely endeavour to attain the protection from Him the Exalted Who created you people and the earlier multitudes. [26:184]

• They replied, "You are only of those who are rendered obsessed - effected by illusions — [26:185]

• You are none but a human like us—

• And indeed we assess you that you are certainly one of the liars - falsifiers — [26:186]

• Therefore you cause to befall upon us pieces from the Sky—

• If you were the truthful in your statement." [26:187]

• He (Shoaib [alai'his'slaam]) said, "My Sustainer Lord fully knows what you people are doing". [26:188]

• Thereby, they publicly contradicted him, resultantly the affliction of a shady day seized them —

• Indeed that was a prevailing torment of great day. [26:189]

• Indeed there is a point for pondering in this disclosure —

• But most of them have not been the believers. [26:190]

• However, fact remains, the Sustainer Lord of you the Messenger is certainly He Who is Absolutely Dominant, the Fountain of Infinite Mercy. [26:191]

• And truly it (Qur’ān) is certainly the piecemeal dispatch of the Sustainer Lord of the Worlds — [26:192]

• ۔جان لیں؛یہ حقیقت ہے کہ وہ (قرءان مجید)یقیناً تمام موجودات کے رب کی جانب سے  موقع محل کی مناسبت سے بتدریج/سلسلہ وار انداز میں لوگوں کو پہنچانے کے لئے بھیجا  جا رہا ہے:

• -- The trusted executor of vital-command: Gib'raa'eil [alai'his'slaam] did descend once along with it (Qur’ān) -- [26:193]

  • ۔۔(یہ الگ حقیقت ہے)  الروح الامین(جبرائیل علیہ السلام )ایک بار آسمان سے اتر کر نیچے آئے تھے اس (قرء ان مجید)کے مسودہ کے ساتھ۔۔

Root: ر و ح

• The intermittent dispatch is to rest upon your heart (memorization -memory) so that you the Messenger [Muhammad Sal'lallaa'hoalaih'wa'salam] be the last of the galaxy of Revivalists/Warner/ Awakeners —

• آپ(ﷺ)کے قلب پر نقش کرنے کے انداز میں۔اس کا مقصد یہ ہے کہ آپ(ﷺ)باطل طرز عمل پر گامزن لوگوں کو لازمی تکلیف دہ عواقب سے متنبہ  کرنے والوں کے جھرمٹ  میں  آخری اورعالمی  بیدار کرنے والے بن جائیں۔

• It (Qur’ān) is transcribed in the language Arabic, a rich, clear, perspicuous and eloquent language of Arabian Peninsula characteristically explicit: conveyor of information in succinct, individuated, distinct and crystallized manner.  [26:195]

• ۔اس(قرءان مجید)کو جزیرہ عرب کے لوگوں کی فصیح و بلیغ زبان میں مدون کر کے بھیجا گیا ہے۔

Root: ع ر ب; ل س ن

• And indeed this fact was certainly mentioned in the written papers of earlier periods. [26:196]

• ۔اور یہ حقیقت بھی جان لو کہ یہ(عرب کی زبان میں نزول کتاب)پچھلے زمانے کے مضبوط کاغذوں میں ابھرے نقوش میں ضبط تحریر تھا۔

Root: ز ب ر

• Has this fact; that the learned men-Scholars-Clergy of Posterity of Iesraa'eel know-recognize it (Qur’ān), not been a tangible evidence—pointer for them (idol worshippers) of its origin? [26:197]

• ۔کیا یہ بات ازخود سے ایسی شہادت نہیں ہے جو ان(عینی شہادت/معجزہ کا مطالبہ کرنے والے)کو  اس کے من جانب اللہ ہونے کا ادراک دے سکے کہ بنی اسرائیل کے صاحبان علم ا س(قرءان مجید)کو جانتے ہیں۔

• And had Our Majesty serially sent it (Qur’ān) upon some one of the Non-Arabs: [26:198]

• ۔چونکہ ان علماء کو پہلے سے علم ہے اس لئے اگر ہم جناب نے اس(قرءان مجید)کو عجمیوں میں سے کسی شخص پر بتدریج نازل کیا ہوتا؛

Root: ع ج م

• Whereupon he would have read it to them (Scholars-Clergy of Posterity of Iesraa'eel Jews and Christians) none of them would have accepted and believed in it [Qur’ān from non-Arab Messenger - rightly so since it would have then against the fact earlier revealed in the Books sent to them-] [26:199]

• جس پر اس عرب میں بسنے والے عجمی نے اسے(قرءان)کو انہیں (علمائے بنی اسرائیل) پڑھ کر سنایا ہوتا تو یقیناً ان میں سے کسی نے اس (قرءان)پر ایمان نہ لایا ہوتا۔

• By narrating facts time and again Our Majesty has given it (Qur’ān) a way to penetrate into the hearts of the criminals who wish non serious jesting —  [26:200]

• ۔اس طرح حقائق کو بیان کرکر کے ہم جناب نے اس (قرءان)کوان مجرمین کے قلوب میں ڈال دیا ہے جو اسے مزاح بنانے کے خواہش مند ہیں۔

Root: س ل ك

• Despite that they will not accept/believe in it (Grand Qur’ān), they will believe at time they would have seen the painful chastisement— [26:201]

• ۔ان کے قلوب میں داخل ہو جانے کے باوجود  اس (قرءان مجید)پروہ  ایمان نہیں لائیں گے، وہ تب ایمان لائیں گے جب المناک عذاب دیکھ لیں گے۔

• But that belief will be of no avail since it would come to them all of a sudden —

• ۔مگر اس وقت ایمان لانا سودمند نہ ہو گا کیونکہ وہ (المناک عذاب )ان پر اچانک پہنچ جائے گا

• While they have no idea/perception/clue of it. [26:202]

• جب انہیں اس بات کا احساس و شعور بھی نہیں ہو گا۔

• Thereby having seen the befallen chastisement and pronouncing belief they would say, "Would we be reprieved?" [26:203]

• ۔دردناک عذاب دیکھ لینے اور ایمان کا اعلان کر لینے پر وہ کہیں گے"کیا ہم مہلت پانے والے بن سکیں گے (کہ صالح اعمال کریں)"۔

• Do they yet seek [you the Messenger] hastening of Our punishment? [26:204]

• ۔اے رسول کریم(ﷺ)کیا یہ لوگ ہمارے عذاب کے جلدی ظہور پذیر ہونے کے خواش مند ہیں؟

Root: ع ج ل

• Have you the Messenger [Sal'lallaa'hoalaih'wa'salam] then thought that if Our Majesty made them enjoy for some years— [26:205]

• کیا آپ(ﷺ)نے ان کی عجلت کی خواہش کے حوالے سے یہ غور /تصورکیا ہے،کہ اگر ہم نے کچھ سالوں کے لئے اسباب دنیا ان کو دئیے ہیں؛

Root: س ن ه

• Afterwards came to them that which they were being promised —  [26:206]

• ۔بعد ازاں ان سالوں کے گزر جانے پر وہ ان کو پہنچ گیا جس کے متعلق ان سے وعدہ کیا جاتا رہا ہے

• That which they had attained and were enjoying could not avail to avert anything from them. [26:207]

• ۔تومہلت کا وقت ختم ہو جانے پر ان سے سزا کی گرفت کو دور کرنے میں   وہ کچھ کام نہ آیا جو اسباب دنیا ان کو دیا جا رہا تھا۔

• Beware, Our Majesty did not annihilate any habitat unless for that were sent Warner/ Awakeners — [26:208]

• ۔یہ حقیقت مدنظر رہے کہ ہم جناب نے کسی بھی بستی/قوم۔تہذیب کو نیست و نابود نہیں کیا وائے ان حالات میں کہ  نتائج و عواقب سے پیشگی خبردار اور متنبہ کرنے والے بھیجے گئے تھے۔

• For reminding - awakening before convicting them guilty; and Our Majesty have never been unjust. [26:209]

• ۔تنبیہ کی غایت یہ تھی کہ یاد رکھیں اور نصیحت لے لیں قبل اس کے کہ مجرم قرار پا کر سزا کے مستوجب ہو جائیں۔اور ہم جناب کبھی بھی زیادتی اور بے جا سزا دینے والے نہیں ہیں۔

• Realize it, the Devils did not self descend with it (Qur’ān)  [but other Angels accompanied and flanked Gib'raa'eil alai'his'slaam when it was brought] [26:210]

• ۔یاد رہے، شیاطین اپنے آپ اس(قرءان)کے ساتھ اوپر سے نیچے نہیں اترے تھے(جبرائیل علیہ السلام کے ساتھ ملائکہ اترے تھے)۔

• And neither is it possible/permitted for them; and nor can they self acquire the capability to author - rehearse it. [26:211]

• ۔اور نہ ایسا کرنا ان کے لئے  جائز قرار دیا گیا تھا اورنہ ان کے لئے یہ استطاعت حاصل کرنا ممکن تھا۔

• The fact is that they the Devils have certainly been banished from even listening it. [26:212]

• حقیقت تو یہ ہے کہ وہ(شیاطین)اس کو سننے کی صلاحیت سے بھی محروم کر دئیے گئے ہیں۔

Root: ع ز ل

• Therefore warn everyone that—neither should you ever call/assign along with Allah the Exalted any other as iela'aha: godhead—

• ۔چونکہ وہ سن نہیں سکتے اس لئے آپ ہر سننے والے کو متنبہ کر دیں"تجھے چاہئیے کہ اللہ تعالیٰ کے ساتھ ساتھ کسی اور کو بھی معبود سمجھ کر نہ پکارے۔

• Whereupon/in consequence you may become one of the punished ones — [26:213]

• ۔اگر ایسا کیا تو انجام کار تیراشمار بھی ان میں ہو گا جو مستوجب عذاب قرار پا چکے ہیں"۔

• And you the Messenger [Sal'lallaa'hoalaih'wa'salam] admonish/awake your near kinsmen — [26:214]

• ۔اور آپ(ﷺ) اپنے قبیلہ ،جوآپ کے زیادہ قریبی حقدار ہیں،کو متنبہ فرمائیں۔

Root: ع ش ر

• And you the Messenger [Sal'lallaa'hoalaih'wa'salam] stretch your hand of compassion especially for him who physically followed you in letter and spirit from amongst the claimants of belief. [26:215]

• ۔اور آپ(ﷺ)اپنا دست شفقت خصوصی طور پر اس کے لئے دراز کریں جس نے ایمان لانے والوں میں شامل ہو کر آپ کی خلوس سے پیروی کی ہے۔

• Thereupon, in response to admonition if they refused to accept your word then you pronounce, "I am absolved from that which you people are doing". [26:216]

• ۔آپ کے متنبہ کر دینے کے باجود اگر انہوں(قبیلے والے)نے آپ کے بیان کو ماننے سے انکار کر دیا ہے تو پھر آپ یہ اعلان کر دیں"حقیقت یہ ہے کہ میں اس سے بری الذمہ ہوں جو عمل تم لوگ کرتے ہو:۔

• And you the Messenger [Sal'lallaa'hoalaih'wa'salam] keep placing your reliance and dependence upon the All Pervasive/Dominant and the Fountain of Mercy — [26:217]

• اور آپ اپنی ذمہ داری انجام دے لینے پر اچھے نتائج کے لئے ان پر بھروسہ کریں جو دائمی،ہر لمحہ،ہر مقام پر مطلق غالب ہیں،اور منبع رحمت ہیں۔

• The One Who keeps watching you the Messenger [Sal'lallaa'hoalaih'wa'salam] when you stand up— [26:218]

• وہ جناب جو مسلسل آپ کو دیکھتے رہتے ہیں جب آپ مصروف ہوتے ہیں

• And your movements/activities amongst those who prostrate. [26:219]

• ۔اور جب   جب آپ ازخود سجدہ گزاروں کی جانپ پلٹتے ہیں۔

• The fact remains that He the Exalted is eternally the All-Listening, the All-Knowing. [26:220]

• ان جناب کےمتعلق یہ حقیقت ہے، ہر لمحہ ہر آواز کو سننے والے ہیں، منبع علم ہیں۔

• Shall I inform you upon whom the Shaiteen/Devils descend? [26:221]

• They descend upon each one of perfidiously lying sinner. [26:222]

• They spread - throw before people the hearsay and most of them are liars. [26:223]

• Know about the Poets, only the transgressors-deviants follow them in letter and spirit. [26:224]

• Have you not noticed that they roam-wander about in imagination in every valley-vacuity. [26:225]

• Moreover, they the poets narrate to people that which they themselves do not act upon. [26:226]

• The exception is for those who have since accepted/believed and they performed deeds/acts righteously/moderately [as directed in the Book of Allah prevalent in time and space] and they remembered and mentioned Allah the Exalted frequently —

• And they helped themselves after that they were subjected to injustice. [with Salaat and coolly perseverance].

• And soon shall know those who did injustices what upset they will be turned to. [26:227]

• Two conjoined/sewn consonants of Arabic alphabet ( أبجدية عربية‎); First consonant Ta ﻁ‎, it has no additional sign/mark suggesting its pronunciation with its normal sound; the last conjoined consonant Seen ـسـ‎ has above it ancillary glyph/prolongation sign/mark which extends/stretches the sound value of the letter to which it is added. Prolongation sign/mark is found whenever the following word begins with still letter. Letter  ـسـ is followed by/ends in still "noon" and so the prolongation sign "Madda" indicates its pronunciation as "See'n".

• عربی زبان کے حروف ’’ط‘‘اور باہمدگر حرف ’’س‘‘ بمع آواز کی طوالت کانشان

• These are the Aa'ya'at: Unitary Passages of the Qur’ān;

• یہ قرء ان کی آیات،مندرجات ہیں ۔

• This (Qur’ān) is guidance: regulatory information for aright conduct in every moment of life, and conveyer of glad tidings for those who have heartily accepted-believed in it—  [27:02]

• اوریہ (آیات قرء ان)ایمان والوں کے لئے ہدایت، رہنمائی اوراچھے انجام کی خوشخبری،ضمانت دیتی ہیں۔

• Such of them who stand for the performance of As-sa'laat: Time Bound Protocol of Servitude and allegiance; and regularly pay Az-zaka'at: financial liability for economic uplift of society —

• ۔وہ مدعیان ایمان جواستقلال و استقامت ؍منظم طریقے سے صلوٰۃ کی ادا ئیگی کرتے ہیں اوراور معاشرے کے نطم و نسق اور معاشی اٹھان کے لئے مالی تعاون ؍ زکوۃ کی ادائیگی کرتے رہتے ہیں۔ 

Root: ز ك و

• Know it; they are the people who convincingly believe in the Hereafter. [27:03]

• اور وہ ایسے ایمان والے ہیں وہ آخرت پر غیر متزلزل یقین رکھتے ہیں۔

• Know the fact about those who believe not in the Hereafter—Our Majesty have let their volitional acts alluring for them—

• ۔جہاں تک ان لوگوں کا تعلق ہے جو آخرت کے موجود ہونے کو ماننے سے انکار پر بضد رہتے ہیں ہم جناب نے ان کے اعمال کو ان کے لئے سامان تزئین رہنے دیا ہے۔

• Whereby they are wandering distractingly — [27:04]

• ۔اس سوچ اور رویئے کے اشتراک کی بنا وہ بیوقوفانہ، احمقانہ، بہکی سرگرمیوں  میں سرگرداں رہتے ہیں۔

• They are the people—certain terrible affliction is prepared and is in wait for them—

• ۔یہ ہیں وہ لوگ۔جسمانی اور نفسیاتی تکلیف دہ سزا ان کے لئے تیار اور منتظر ہے۔

• And they will realize that they are the greatest - perishing losers in the Hereafter. [27:05]

• ۔اور یہ ہی وہ لوگ ہیں جو آخرت میں بدترین نقصان اٹھانے والے ہیں۔

• Let it be on record, You the Messenger [Muhammad Sal'lallaa'hoalaih'wa'salam] are the one to whom is presented—for self observing the Qur’ān (its orthography)—by the Grace of the Infinitely Just Supreme Administrator of the created realms; He the Exalted is the Setter of knowledge-sciences of visible and invisible domains. [27:06] 

• ۔یہ حقیقت ریکارڈ پر رہے،یقیناً آپ(ﷺ) ہیں جنہیں  مسودہ قرءان مجید ان جناب کی جانب سے  دستی پیش کیا جا رہا ہے جو تمام نظام کے فرمانروا ہیں اور منبع علم ہیں۔

Root: ل د ن

• Relate the episode when—travelling after having left city of Madyan—Mūsā [alai'his'slaam] said to his accompanying family:

• ۔ان کی سوانح عمری کے متعلق مزید مطلع ہوں جب موسیٰ (علیہ السلام) نے اپنے ہم سفر اہل خانہ سے کہا:

• "Indeed I have seen and perceived fire—[by the side of At-Tur, I am going there]—soon I will get back to you bringing some guiding information from there—

• "یہ حقیقت ہے کہ میں نے دور آگ کے موجود ہونے کو محسوص کیا ہے۔ اس لئے میں جلد وہاں سے کوئی اطلاع لے کر تم لوگوں کے پاس لوٹ آؤں گا۔

• And/Or I will bring to you people some fire-balls so that you may warm yourselves. [27:07]

• ۔یا میں وہاں سے سلگتے کوئلے لے کر تمہارے پاس آ جاؤں گا تاکہ تم گرمائش کے لئے سینک سکو"۔

Root: ش ھ  ب;  ص ل ى;  ق ب س

• Thereby, departing from his family as soon he reached her it was loudly told that, "Perpetual -Continuity of Existence beyond change against every thing else is He Who is present in the space within the Fire burning before your eyes and He Who is concurrently everywhere around her — the Omnipresent —

• ۔اہل خانہ سے روانہ ہو کر جوں ہی وہ (موسیٰ علیہ السلام)اس کے پاس پہنچ گئے انہیں پکارکر بتایا گیا کہ انہیں ہر شئے کے مقابل دوام اور ثبات ہے جو تمہارے سامنے اس جلتی آگ کے اندر خلا میں موجود ہیں اور جو بیک وقت اس آگ کے اردگرد ماحول میں بھی موجود ہیں۔

• And Infinite Glory is for Allah the Exalted—His pleasure is the focus of all effort; He is the Sustainer Lord of the Worlds - All that exists." [27:08]

• اللہ تعالیٰ حاجات سے بلند تر ہیں،تمام کبریائی ان کے لئے،اور تمام کوششوں کا وہ محور ہیں۔وہ موجود و معلوم تخلیق کردہ دنیاؤں ؍ہر ایک وجود پذیرکے رب ہیں۔

• "O Mūsā! Listen the fact He the Omnipresent is Me, I am Allah, the All Dominant and Pervasive, the Setter of knowledge - science of visible and invisible domains". [27:09]

• اس پکار میں انہوں نے یہ سنا"اے موسیٰ!توجہ سے اس حقیقت کو سن؛ میں اللہ تعالیٰ ہوں؛میں دائمی،ہر لمحہ،ہرمقام پرمطلق غالب ہوں۔ اوربدرجہ اتم انصاف پسند تمام موجود کائنات کا فرمانروا اور تمام پنہاں کو جاننے والا ہوں"۔

• And (he was asked after he narrated his knowledge and perception about his stick) "you throw in front your stick."

• ۔اور انہوں نے مزید سنا"آپ اپنی عصا کو اپنے سامنے زمین پر پھینک دیں"۔

Root: ع ص و

• Thereby, as soon he threw her in front, he saw it crawling at her own accord like as if she were a cobra—

• ۔تعمیل حکم پر جوں ہی انہوں نے چھڑی پھینک دی تو دیکھا کہ وہ تو ازخود اس انداز میں حرکت کر رہی ہے جیسے وہ حقیقت میں کوبرا سانپ ہے۔

Root: ھ ز ز

• He about-faced with his back towards snake and he did not see behind. [He seems to be aware that Cobra can spray poison from distance targeting eyes]

• تو وہ فوراً پیٹھ موڑ کر بھاگ گئے اور انہوں نے پیچھے منہ موڑ کر نہیں دیکھا(ظاہر ہوتا ہے وہ جانتے تھے کوبرا آنکھوں پر زہر دور سے پھینک سکتا ہے)۔

• [Allah called him] "O Mūsā! do not fear, indeed I am here; the nominated Messengers do not feel fear in My presence [being protected ones-28:31] — [27:10]

• انہیں پکارا گیا"اے موسیٰ؛(واپس اس مقام پرروبرو ہوں) تجھے ڈرنا نہیں چاہئے۔یہ حقیقت ہے کہ میں یہاں ہوں۔میرے حضور ہوتے ہوئے رسول مقرر کر کے بھیجے جانے والے خوف محسوس نہیں کرتے۔

• Except the one who acted without prior permission and thereafter substituted with balanced approach after the omission then indeed I am Oft-forgiving and Merciful. [27:11]

• ۔سوائے اس کے جس نے فرائض رسالت سے ازخود ہٹا لیا،بعد ازاں احساس کر لینے اور تکلیف سہہ لینے پر انہوں نے بہتر حسن کارکردگی میں تبدیل کر دیا توہم نے درگزر کر دیا کیونکہ ہمارے بارے یہ حقیقت ہے کہ اکثر و بیشتر کوتاہیوں سے پردہ پوشی کرتے ہوئے معاف فرمانے والے ہیں، منبع رحمت ہیں۔

• And enter your hand into your neckband—towards Axilla/armpit, she/palm will come out as pure shining white without any spot —

• ۔اور اپنے ہاتھ کو گریبان میں ڈال کراپنی بغل میں ضم کریں۔باہر نکالنے پر اس کی ہتھیلی  سفید چمکتی حالت میں ہو گی،ہر قسم کے داغ دھبے سے منزا۔

• These two are included in Nine unprecedented displays—miraculous signs towards Fir'aoun/ Pharaoh and his nation.

• ۔یہ دونوں  نو عدد عینی مشاہدہ  کے لئے ان شہادتوں (آیات/معجزات )میں شمار ہیں  جن کی مصاحبت میں  آپ فرعون اور اس کی قوم کی جانب روانہ ہو رہے ہیں  جوتصور، تجربہ، سائنسی توجیح سے ماورائے اِدراک  ہوتے ہوئے اس حقیقت کی جانب  واضح رہنمائی کریں گی  کہ من جانب اللہ  سند اور برھان ہیں۔

• Indeed they have been a people deviants and limits violator. [27:12]

• ان کے متعلق یہ حقیقت ہے کہ وہ ایک ایسی قوم ہیں جن کی سرشت وعدہ خلافی اورطے شدہ معاملات سے تنفر انگیز علیحدگی اختیار کرنا ہے"۔

Root: ف س ق

• Thereupon, when Our Aa'ya'at: unprecedented displays came to them —that were luminous:

• مگر جوں ہی تصور،تجربہ،سائنسی توجیح سے ماورا ہماری شہادتیں(آیات/معجزات)ان کو پہنچ گئیں،روز روشن کی طرح بصیرت افروز انداز میں:

• [but despite that] They remarked, "It is evident visual illusion". [27:13]

• توانکار کرنے والے عمائدین نے کہا"یہ تو سوائے صریحاً طلسماتی شعبدہ بازی اور فریب نظر کے حقیقت میں کچھ نہیں"۔

Root: س ح ر

• And they contradicted about them (unprecedented displays) behaving unfairly and in self-exaltation-aggrandisement though their inner-selves had become deeply convinced about them (sign - unprecedented displays).

• ۔اور انہوں نے ان کے بارے حقیقت کے منافی اور خود پرستانہ عظمت کے زعم میں حیل و حجت کے روئیے کو اپنائے رکھا۔

• Thereby (to reduce sense of your grief), keep in mind as to what was the upshot of the people of past who creators of distortions, divergences, intellectual corruption in the society? [27:14]

• ۔اس لئے(اپنے احساس غم کو کم کرنے کےلئے)آپ (ﷺ)اس بات کو پیش نظر رکھیں کہ ماضی میں  علمی اور فکری بگاڑ پیدا کرنے والوں کا آخر کار کیا انجام ہوا تھا۔

• Know the past history, Our Majesty had indeed imparted knowledge to Da'wued and Sulie'maan [alai'him'slaam] —

• And both said, "The Infinite Glory and Praise eternally is entirely and exclusively for Allah, the One Who has given us distinction upon most of His believing allegiants". [27:15]

• And Sulie'maan [alai'his'slaam seems to be his only son] inherited the wealth and legacy of Da'wued [alai'his'slaam] —

• And he (Sulie'maan alai'his'slaam) said, "O people, we have been taught the language - communicating sounds of the birds —

• And we have been given partly all sorts of material thing —

• Undoubtedly this is certainly that which is the manifest distinction and blessing." [27:16]

• Know it, for Sulie'maan [alai'his'slaam] his troops comprising of the Jinn species and the human beings and the birds were assembled —

• Whereupon they were organized in flanks —  [27:17]

• They marched until when they arrived upon the valley - colony of certain Ant species —

• She-Ant imperatively said, "O you the Ants listen! you (masculine plural -male and female ants) enter your respective dwellings - nests —

• Sulie'maan [alai'his'slaam] and his troops will not thenceforth crumble you; (otherwise you will get crumbled under their feet) while they will not even be aware of it". [27:18]

• Thereon, having heard, he (Sulie'maan alai'his'slaam) smiled feeling amused by her commanding statement  —

• And he said, "O my Sustainer Lord! Enable me [restraint to feel proud] that I may acknowledge with gratitude Your Favour which You have showered upon me and upon my parents —

• And that I may conduct with that perfection which You the Exalted appreciatively approve —

• And do enter me with Your Mercy amongst Your sincere perfectionists". [27:19]

• Know it, he found certain bird missing whereupon he said, "Why is it so to me that I do not see the Hoopoe, or has he been the absentee? [27:20]

• Of course, if so I will definitely punish him with severe punishment or I will slaughter him unless he submits explanation with valid reason/evidence," [27:21]

• Thereafter, he waited/stayed but for a little while that he arrived —

• Being questioned he said, "I have comprehensively known a thing which your Majesty have not yet come to know about that and I have brought to you from Saba a confirmed news. [27:22]

• Indeed I have found that a woman rules them —

• And she has been given all sorts of wherewithal —

• And a grand throne is the seat for her. [27:23]

• I found her (the Queen) and her nation that they prostrate for the Sun, instead of Allah the Exalted.

• And Shaitan has made their deeds/acts alluring for them thereby he has stopped them from the Path —

• Thereby, they guide not their selves aright. [27:24]

• [Shaitan has allured them] That they might not prostrate for Allah the Exalted, the One Who brings to light/ prominence that which is hidden in the Skies and the Earth."

• And He the Exalted fully knows that which you people hide and that which you people reveal/say openly. [27:25]

• Allah the Exalted is all alone the living Iela'aha: Sovereign Sustainer Lord; None at all in miscellany of iela'aha: deities that are uncritically admired, adorned and worshipped is alive or organizes, administers or sustains others except He the Solitary Sustainer Lord, the Absolute.

• He is the Sustainer Lord of the Exalted Seat of the Sovereign. [beyond the Skies of universe]. [27:26-Please prostrate, it makes us nearer to our Sustainer Lord]