• Kaaf Ha Ya Ain Sād [Five Consonants of Arabic alphabet ( أبجدية عربية‎), all conjoined. Kaaf, Ain and Sād  have also above them ancillary glyph/prolongation sign/mark which changes the sound value of the letter to which it is added. It reflects that the Arabic language has letters and other marks, representing that its writing system is letter-diacritic combination based, resulting in the combination of sounds that form a syllable, rather than a single sound]

• This is the narrative about the Mercy of your Sustainer Lord bestowed upon His sincere allegiant Zakaria: [alai'his'slaam] — [19:02]

• When he called upon his Sustainer Lord secretively. [prompted by reply of Syeda Maryam-3:38].[19:03]

• He said, "My Sustainer Lord! It is true that my state is such that bones have weakened, taking strength away from me —

• And the head has glistened, reflecting stage of life agedly —

• And I have never remained in my prayers to You, my Sustainer Lord, unblessed. [19:04]

• And I have felt apprehensive of kinsfolk in situation after me —

• And [though] my wife has been infertile —

• Therefore, You do give me from Your grace an associate (son) — [19:05]

• He will inherit me and he will inherit from the family of Ya'qoob [alahissalam] —

         Inheritance according to injunctions in Grand Qur’ān

• And do render him; my Sustainer Lord, a pleasing personality." [19:06]

• "O Zakaria! Indeed Our Majesty are conveying you good news of a son, his name is Yahya —

• Our Majesty have not declared in aforetimes this cognition of name to anyone for his sake." [19:07]

• He [Zakaria alai'his'slaam] said: "My Sustainer Lord! I am curious to know as to how a son will take existence for me in circumstances —

• When my wife has been known infertile —

• And while I have crossed the old age to its extremity?" [19:08]

• He the Exalted said, it will happen in this situation —

• He the Exalted said, "This is the decision of your Sustainer Lord; that is quiet easy for Me to cause it happen;

• Realize it [why not you considered before having asked] I had created you foretimes while you were immediately before not even a recognized object." [19:09]

• He (Zakaria [alai'his'slaam]) said: "My Sustainer Lord! For occasion of it do disclose- appoint for me some mark- clue of cognition."

• He the Exalted told, "Your cognition mark is that you might not be able to verbally communicate with the people for three nights." [19:10]

• Thereupon, [on having felt the sign occurred) he came out of the secluded chamber of Mosque towards his people —

• Thereat, he communicated to them through gestures directing them to repetitively describe the Praises of Allah the Exalted at dawn and dusk." [19:11]

• [Promise was fulfilled, he was born] "O Yahya! You hold the Book with firmness".

• And Our Majesty gave him the faculty of distinguishing wisdom in infancy — [19:12]

• And softness from Our Grace and elevated stature —

• And he was persistently protected. [19:13]

• And he was rightful in conduct with his mother and father —

• And he was never dictating by way of refuting their word. [19:14]

• And it was made known that tranquillity and salutations are upon him the day he was born, and the day he will die natural death and the Day he is revived as living one. [19:15]

• And you the Messenger [Sal'lallaa'hoalaih'wa'salam] mention Maryam [Siddiqa] in the Book (Qur’ān text); when she purposely retired herself from her family members into the easterly location in house — [19:16]

• Whereat she occupied a place obtaining partitioned seclusion apart from them (family).

• Thereby, Our Majesty sent Our Messenger- Gibraa'iel [alai'his'slaam] towards her, thereat he self assumed appearance of a very decent human being for meeting her. [19:17]

• She (Maryan) on seeing a man enter in her privacy said, "I seek protection by reference of Ar'Reh'maan against harm from you, if you were endeavourer for salvation". [19:18]

• He replied, "I am only the Messenger of your Sustainer Lord to confirm to you the bestowing of the son, intellectually elevated-full of wisdom and understanding.. [19:19]

• She argued, "I am curious to know as to how a male child would take existence for me in circumstances when a man has not touched me; [not being married]

• And I have never been a debauch." [in human beings these are the two ways a child can born]". [19:20]

• He (Gibraa'iel [alai'his'slaam]) replied: "Exactly in the same circumstances it will happen as promised.

•  He (Gibraa'iel [alai'his'slaam]) further said, "Your Sustainer Lord has said that [quote] "It (causing her to give birth to a son in the state of without having been touched by a man) is quiet easy for Me to cause it happen —

• And the purpose of this unique birth unusual-to-human perception is that Our Majesty renders him (yet to be born Easa [alai'his'slaam]) an unprecedented sign illustrative for the people [to understand that Allah the Exalted is beyond the limitations of causality]. This demonstration is a Mercy from Our Grace —

• And know it that he (yet to be born Easa [alai'his'slaam]) has been in the scheme of affairs a concluded event- an ordained reality." [19:21]

• Accordingly she uplifted him (Easa son of Maryam) invisibly; thereby, she left along with him for a remote place. [19:22]

• Then the pains of childbirth brought her towards the trunk of a female date-palm tree.

• She having given birth to child pensively cried, "I wish I were dead before this happening and I had become oblivion, the forgotten entity." [19:23]

           Episode about unprecedented Virgin-Birth

• Thereupon, he (Gibraa'iel [alai'his'slaam]) called her from her side that, "You should not grieve —

• Your Sustainer Lord has rendered the water-stream as travelled beneath you (water level raised to ground surface in oasis where she was at that point of time) — [19:24]

• And you jerk the trunk of fruit-bearing palm-tree towards you; she would reciprocally drop upon you fresh ripe dates — [19:25]

• Thereupon, eat fresh dates, drink water and be tranquil, by looking [at your son] —

• Thereby, henceforth in case you come across with any known person —

• Thereat, you say, "I have vowed to exercise refrain/restraint exclusively for Ar'Reh'maan,  therefore, I will not converse with any person today." [19:26]

• Thereby, realizing and recalling the promise/word of Allah that the newly born son will talk to people, she came along with him (newly born Easa son of Maryam) to her people in the state that she was physically carrying him.

• They [on seeing her after long time lifting a newly born son] said, "O Maryam, of course you have come exposing an unexpected- improper thing — [19:27]

• O you the sister of Haruen, [it was not expected of you] the conduct of your father had not been illicit- morally bad —

• And nor your mother was ever debauch." [19:28]

• [in response to their ill conceived perception of debauchery reflected subtly in manner of being shocked] Thereat, she pointed them towards him (infant son) —

• They exclaimed,  "How can we converse—question-answer with him who was lying in the mother's lap, a milk-sucking infant?" [19:29]

• He (infant Easa [alai'his'slaam) spoke to them, "I am, in fact, the Allegiant- Subject of Allah the Exalted —

• ۔(ان کے ناممکن ہونے کے تصور کے جواب میں وہ بول اٹھے)انہوں(گود میں طفل عیسیٰ علیہ السلام)نے کہا"یقیناً میں اللہ تعالیٰ کا بندہ ہوں۔

• He the Exalted has given me the Book, and He has declared me as the Chosen and Elevated Allegiant — [19:30]

• ۔انہوں نے مجھے منفرد کتاب کو عنایت کر کے نوازا ہے۔اور انہوں نے مجھے نبیَّ قرار دیا ہے۔

• Moreover, He the Exalted has declared me securely established, safe and sound at whatever place I might be present as long as I am alive —

• ۔اور ان جناب نے مجھے ثبات کا حامل قرار دیا ہے جہاں کہیں بھی میں موجود ہوں گا۔

• Furthermore, He the Exalted has enjoined upon me regards performing Ass-sa'laat: Time Bound Protocol of Servitude and allegiance, and for paying Az-zakat: financial liability for uplift of society, as long I am alive. [19:31]

• ۔اور ان جناب نے مجھے  صلوٰۃ کی ادائیگی پر مستقل کاربند رہنے اور معاشرے کی اٹھان کے لئے مالی تعاون کرنے کا پابند کیا ہے جب تک میں صاحب حیات ہوں۔

Root: د و م;  ز ك و

• And has declared-rendered me as rightful - dutiful in conduct with my mother.

• ۔اور ان جناب نے مجھے میری والدہ کے ساتھ خلوص و فرمانبرداری کا رویہ برقرار رکھنے والا قرار دیا ہے۔

• And He has not rendered me as harshly pervasive. [19:32]

• ۔اور ان جناب نے میری فطرت میں شقاوت اور سخت مزاجی کے عنصر کا عدم ہونا قرار دیا ہے۔

Root: ش ق ى

• Moreover, tranquillity and safety is ensured upon me, the day I was born, and the day I am caused to die natural death, and the Day I am resurrected alive." [19:33]

• ۔اور خصوصی سلامتی کے مجھ پر ہونے کا اہتمام کیا گیا ہے جس دن میں پیدا ہوا ہوں،اور جس دن میں طبعی موت مروں گا اور جس دن دوبارہ اٹھایا جاؤں گا،حیات نو کی حالت میں"۔

• -- This the foretasted is Easa [alai'his'slaam], the son of Maryam [Siddiqa] —

• ۔جان لو؛ یہ ہیں عیسیٰ ابن مریم۔

• The fulfilled/accomplished/established word/promise [given to Syeda Maryam before his birth], infallible statement about which people engage themselves inquisitively --. [19:34]

• ۔اس طرح اللہ تعالیٰ نے مبنی بر حقیقت سیدہ مریم کو دئیے ہوئے قول کو حقیقت ثابت کر دیا۔وہ قول جس کے متعلق وہ دلجمعی سے کریدتے رہتے ہیں (کہ یہ کیسے ممکن ہوا)۔

• It was never befitting to ascribe for Allah the Exalted regarding adopting someone of procreations as a son —

• ۔ولادت پائے لوگوں میں سے کسی  کوبھی بطور بیٹا اختیار کرنا کبھی اللہ تعالیٰ کے شیان شان نہیں۔

• He the Exalted is above such needs/support/weakness. Infinite Glory is for Him; His pleasure is the focus of all effort —

• وہ جناب ان حاجات سے بلند تر ہیں،تمام کبریائی ان کے لئے،اور تمام کوششوں کا وہ محور ہیں۔

• Subject to He the Exalted has finalized-decided about any matter, individual event:

• جب وہ جناب کسی بھی امر/معاملے کو نبٹا دینے کا فیصلہ کر دیتے ہیں۔

• Thereat, He merely expresses verbally for that affair, saying: "You become in evident-tangibly existing state."

•  تو وہ جناب اُس(امر) کے لئے صرف اتنا کہہ دیتے ہیں ”تومادی دنیا میں وجود پذیر ہو جا“

• In compliance thereof that (abstract but effected thing- matter - affair - person) takes existence in physical realm (which can be known- cognizable by others) --.  [19:35]

• تکمیل حکم میں وہ (امر؛شئے،ذی حیات،وقوعہ) مادی دنیا کے لئے وجود پذیر ہوجاتا ہے۔

• [Reverting from parentheses to talk of newly born Easa) "And Allah the Exalted is my Sustainer Lord and the Sustainer Lord of you people. Therefore, you people be subservient and allegiant to Him alone —

• اور انہوں(عیسیٰ علیہ السلام نے مزید کہا’’یہ حقیقت ہے کہ اللہ تعالیٰ میرے رب ہیں اور تم لوگوں کے رب ہیں۔اس لئے  ان کی بااظہار بندگی کرو۔

• This (exclusive servitude and allegiance) is the High Road: that leads safely and stably to the destination of peace and tranquillity." [19:36]

• یہ اظہار بندگی  صراط مستقیم: منزل کی جانب رواں دواں رکھنے والا راستہ ہے‘‘۔

• Thereby peoples of certain identities purposely remained in a state of disagreement amongst themselves.

• ۔بھرپور جوان ہونے پر جب انہوں نے فرائض رسالت انجام دینا شروع کئے تو ان(بنی اسرائیل)کے مابین موجود ہم خیال  و مفاد جماعتوں نے زیر مقصد اختلاف کیا۔

• Thereby, woe/regret is the upshot for those who persistently refused to accept/believe upon witnessing/confronting the great day. [19:37]

• انجام کارخود  اپنی مذمت و ملال ان کا  روزمرہ کا معمول ہو  گا  یوم عظیم   کو  مشہودحقائق کی وجہ سے جنہوں نے انہیں رسول اور مسیحا ماننے سے انکار کر دیا تھا۔

• You the Messenger [Sal'lallaa'hoalaih'wa'salam] listen and visualize what is being stated about them for the day they will be brought before Our Majesty for accountability —

• ۔آپ(ﷺ)ان کی  متعجب باتیں سنیں اور انہیں تصور میں دیکھیں جس دن ہمارے حضور یہ آئیں  گے۔

• But today the distorters/unjust people are in manifest heedlessness. [19:38]

• ۔مگر آج حقیقت کو بگاڑنے کی روش اور طرز عمل پر کاربند لوگ  صریحاً انحراف اور گم کردہ راہ رہنے پر بضد ہیں۔

• And you the Messenger [Sal'lallaa'hoalaih'wa'salam] admonish them about the Day of Awareness and Regret which they will feel when the matter would have been decided/concluded —

• اور آپ (ﷺ)انہیں اس دن کے متعلق متنبہ کریں  جب حقائق افشاں اور حسرت کا باعث بنیں گے  اس وقت جب معاملے کو نبٹا دیا گیا ہو گا۔

• While today they are preferring to remain in state of neglectfulness —

• ۔کیونکہ وہ اِس وقت اُس دن کے متعلق لاپرواہ ہیں۔

Root: غ ف ل

• And thus they do not believe in the verdict given in Qur’ān. [19:39]

• ۔اور وہ ایمان نہیں لا رہے۔

• Indeed We will own the Earth and whoever exists on it —

• ۔یہ حقیقت ہے کہ ہم جناب ہیں ؛زمین اور جو کوئی اس پر موجود ہے ہم مالک ہیں۔

• And they will be forced/turned for accountability towards Our Majesty.  [19:40]

• ۔اور انہیں ہمارے حضور احتساب کے لئے پیش کیا جائے گا۔

• And you the Messenger [Sal'lallaa'hoalaih'wa'salam] mention Iebra'heim [alai'his'slaam] in the Book.

• Beyond doubt he was always absolutely truthful; he was the Elevated and Chosen Distinct Allegiant-Subject of Allah the Exalted. [19:41]

• When he said to his uncle:

• "O My uncle! What for you worship/are allegiant for that which is neither capable of listening nor vision and nor that benefits you by averting anything harmful from you — [19:42]

• O My uncle! it is true that to me has since come from the domain of knowledge that which did not come to you —

• Therefore, you follow me in letter and spirit, I will certainly guide you on the even course — [19:43]

• O My uncle! you should not be allegiant to Shai'taan —

• The fact about Shai'taan is that he were the rebutter for the word-command of Ar'Reh'maan the Exalted — [19:44]

• O My uncle! I am afraid that the infliction might befall upon you by the command of Ar'Reh'maan the Exalted —

• Whereby you might permanently become companion for Shai'taan (in the Hell-prison)." [19:45]

• He (Uncle of Iebra'heim [alai'his'slaam]) replied, "Why are you not well wishing and desiring, rather advocating shunning my various miscellaneous iela'aha: godheads, O you Iebra'heim?

• I swear, should you not hold yourself desist publicly shunning my godheads, I will but certainly inflict punishment of stoning you.

• [I know you will not compromise] You migrate away from me for a long period." [19:46]

• He-Iebra'heim [alai'his'slaam] said, "I wish a state of safety, security and tranquillity is caused to veil upon you —

• I will soon at my own behest seek from my Sustainer Lord forgiveness for you.

• Truly, He the Exalted has always been Gracious to me. [19:47]

• And I am leaving you people and those you people call upon apart from Allah the Exalted —

• And I will pray to my Sustainer Lord, may be that I will not be unblessed/disappointed in response to prayer to my Sustainer Lord." [19:48]

• Thereupon, [after the episode of failure of their attempt to burn him alive] when he had left them and what they worshipped/were allegiant to apart from Allah the Exalted —

• Our Majesty had gifted to him Ies'hauqe [[alai'his'slaam]] and Ya'qoob [[alai'his'slaam]  as unsolicited gift-21:72]

• And Our Majesty had declared them all as Elevated and Chosen Distinct Allegiants. [19:49]

• And Our Majesty bestowed for them from Our Grace —

• And Our Majesty have declared for them par excellence reputation/mention of truthfulness. [19:50]

• And you the Messenger [Sal'lallaa'hoalaih'wa'salam] mention Mūsā [alai'his'slaam] quoting from the facts recorded in the Book (Qur’ān).

• اورآپ(ﷺ)موسیٰ(علیہ السلام)کے متعلق منفرد کتاب(قرءان مجید)میں درج تاریخ کا ذکر فرمائیں۔

• It is a fact the he (Mūsā [alai'his'slaam]) was specially chosen as the embodiment of sincerity;  and he was a messenger, he being the member of group of men declared exalted and honoured by Allah the Supreme Exalted. [19:51]

• ۔یہ حقیقت ہے کہ وہ(موسیٰ علیہ السلام)اخلاص کے مجسم پیکر کی حیثیت میں خصوصاً منتخب کیا گیا تھا۔اور وہ رسول تھے۔وہ تمام پر اشرف اور محترم قرار دئیے مجموع کے رکن تھے۔

• And Our Majesty had called him when he was by the right side of At-Tur: Mountain range of Sinai and We had brought him nearer reclusively. [19:52]

• ۔اور ہم جناب نے انہیں(موسیٰ علیہ السلام)سلسلہ کو طور کے دائیں جانب ایک مقام پر پکارا تھا اور انہیں اپنے قریب کر لیا تھا، علیحدگی میں گفتگو کرنے کے لئے۔

Root: ط و ر

• And Our Majesty appointed for him by Our Grace his brother Haroon [alai'his'slaam] [as Messenger to accompany him], he was at that time a member of group of men declared exalted and honoured by Allah the Supreme Exalted. [19:53]

• ۔اور ہم جناب نے ہماری رحمت کے اظہار کے لئے ان کے لئے معاون کے طور ان کے بھائی ھارون (علیہ السلام)کورسالت کے فرائض سونپ کر دے دیا تھا،اس حال میں کہ وہ اخلاص کے مجسم پیکر کی حیثیت میں منتخب کردہ تھے۔

• And you the Messenger [Sal'lallaa'hoalaih'wa'salam] mention Iesmail [alai'his'slaam] in the Book  —

• He was certainly truthful in honouring and fulfilling the promise —

• And he was the Messenger, and was the Elevated and Chosen Distinct Allegiant-Subject of Allah the Exalted. [19:54]

• And he ( Iesma'eile [alai'his'slaam]) used to enjoin his household for performing Ass-sa'laat: Time Bound Protocol of Servitude and Allegiance and for paying Az-zaka'at: financial liability for economic uplift of society.

• And he was appreciated and approved person in the judgment of his Sustainer Lord. [19:55]

• And you the Messenger [Sal'lallaa'hoalaih'wa'salam] mention Idries [alai'his'slaam] in the Book —

• Beyond doubt he was always absolutely truthful; he was the Elevated and Chosen Distinct Allegiant-Subject of Allah the Exalted — [19:56]

• And Our Majesty had elevated him to exalted place. [19:57]

• The aforementioned by name were the members of the group-galaxy of Chosen and distinctly exalted sincere Allegiants—upon whom Allah the Exalted showered blessings —

• Genetically they were from some of the progeny of Adam [alai'his'slaam]; and of some of them whom We had uploaded in the ship along with Noah [alai'his'slaam] —

• And of the progeny of Iebra'heim [alai'his'slaam] and Iesraa'eel [Yaqoob alai'his'slaam].

• And he whom Our Majesty had guided and We had personally chosen.

• When the Aa'ya'at: verbal passages of the Book of Ar'Reh'maan were recited upon them they kneeled down prostrating, and eyes overflowing with tears. [19:58]  [Please prostrate-it helps getting nearer to Allah the Exalted]

• Thereafter, a generation succeeded in times after their death (progeny of Iesraa'eel). They discarded the As-sa'laat: Time Bound Protocol of Servitude and allegiance (Institutionalized by Iebra'heim alai'his'slaam). And they purposely pursued selfish desires, lusts and conjectural fascinations.

Root: ش ھ و;  ض ى ع

• Thereby, soon will they confront devastating result — [19:59]

• Except the one who had recognized/repented his earlier conduct and accepted/believed and thenceforth conducted perfectly —

• Then for this reason, being believer and doer of good deeds, they are the people who will enter the Paradise.

• -- And they will not be met with injustice, nothing of the sort --. [19:60]

• Gardens of Eden, Paradise; these are which Ar'Reh'maan the Exalted has promised to His allegiants-subjects, while remaining invisibly presen in their sight.

• The fact about Him the Exalted is that His Promise has surely to accomplish. [19:61]

• They will not listen therein any meaningless and baseless utterances, except sound statement.

• And for them is their sustenance supplies therein at morning and evening. [19:62]

• This is the Paradise the ownership of which Our Majesty give one of Our created subjects who remained mindful and heedful avoiding unrestrained conduct in reverence and fear of Allah the Exalted. [19:63]

• O You the Messenger! We the Angels do not descend at our discretion but descend by the command of your Sustainer Lord.

• The encompassment of that whatever was destined in time-line in front of us [past] and that whatever is destined in time-line on our back [future] and that whatever is destined in-between it [present] is exclusively for Him the Exalted —

• And the Sustainer Lord of you is never ever forgetful. [19:64]

• Ar'Reh'maan the Exalted is the Sustainer Lord of the Skies and the Earth and whatever exists between the two —

• Therefore, you the Messenger [Sal'lallaa'hoalaih'wa'salam] do continue calling/inviting people to be subservient-allegiant to Him: Ar'Reh'maan and remain steadfast in demonstrating servitude for Him —

• Do you know any parallel of Personal Name for Him the Exalted?" [19:65]

• Know about general attitude that people say questioningly, "Is it plausible that when I am dead, I would be brought out alive?" [19:66]

• Is it because Man recalls not that Our Majesty had created him in earlier time-line —

• While he was then not an object worth recognition and mention? [19:67]

• The response is, by your Sustainer Lord, of course Our Majesty will gather them and the Shiyateen: devils [on resurrection] —

• Afterwards, they will be brought in the boundary of Hell-Prison, bounded together. [19:68]

• Afterwards, We will certainly drag him out, from every group of them, who was staunchly rebellious to an extreme against Ar'Reh'maan the Exalted. [19:69]

• Afterwards [in response to demands of people] Our Majesty certainly knows the best about those who are most deserving, with regard to parching with her (heated hell-prison). [19:70]

• And there is none amongst you people but who will be visiting her (Hell-Prison, on turn) —

• It (making everyone a visitor) were inevitably concluded affair, incumbent upon your Sustainer Lord. [19:71]

• Afterwards, Our Majesty will save-raise those who endeavoured to attain salvation —

• And Our Majesty will leave behind the distorters, unjust and evil mongers; they would be put in her (Hell-Prison) bounded together. [19:72]

• Know it, when Our Aaya'at: Verbal Passages of Qur’ān, characteristically mirroring information, facts and knowledge in exegetical manner, are narrated to them, word by word —

• Those who disavowed said to people about those who have believed:

• "Which of the two groups is better in position and status held, and is best in flourishing and following?" [19:73]

• And Our Majesty has annihilated many a civilizations before them in human history —

• They (the annihilated civilizations) were better established in rich furnishings - durables; and in appearance. [19:74]

• You the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce, "Anyone who is absorbed in deliberate neglectful indifference, thereby, Ar'Reh'maan the Exalted will certainly permit for him- let him stretch in neglectful indifference, as an extension [granted for a period] —

• Till such time when they would have seen what is being promised to them, either the infliction before the Last Day or the Last Moment —

• Thereat, they will thenceforth know with certainty who is in liquefying-irritating state by way of placement, and is weakest, with regard to supportive people." [19:75]

• And Allah the Exalted enhances those who have guided their selves aright, improving insight and clarity of guidance (Qur’ān).

• Take note, the persisting perfect-righteous deeds are better in the judgment of your Sustainer Lord as source of return, and are better in terms of hopefulness. [19:76]

• Have you then noticed/come across him who has refused accepting Aa'ya'at: Verbal Passages of Our Book —

• And confidently said: "Certainly, I will be given wealth and children." [19:77]

• [why he is so sure] Has he peeped into the unseen? Or has he obtained a commitment from Ar'Reh'maan? [19:78]

• No, neither he knew about unseen nor has obtained a promise; We will keep recording in writing what he keeps saying —

• And Our Majesty will prolong for him duration of infliction, extended span.

• And Our Majesty will hold him accountable for what he says —

• And he will appear before Our Majesty, individually-alone. [19:80]

• And they have purposely adopted non-living object as various iela'aha: godheads, apart from Allah the Exalted —

• Thinking that they might be for them a source of domination/protective umbrella. [19:81]

• No, soon they will deny about their worshiping rituals —

• And they (the supposed godhead) will be for them opponents. [19:82]

• Have you not noticed  that Our Majesty have sent the devils upon the disbelievers, they excite them, incitingly. [19:83]

• They (Devils) keep exciting them to an extent of persistent incitement. [19:83]

• Therefore you the Messenger [Sal'lallaa'hoalaih'wa'salam don't respond to their scornful demand] should not hurry towards them [leave them in their amusement of worldly life] —

• Our Majesty are indeed counting for them the number, statistically [of days left]. [19:84]

• Know it, Our Majesty will order on the Day of Judgment to bring towards Ar'Reh'maan the Exalted; with protocol of a delegation coming to call upon the Sovereign Lord, those who endeavour remaining heedful and cautiously avoid unrestrained conduct keeping respect and reverence for the Messenger of Allah the Exalted embedded in their hearts — [19:85]

• And Our Majesty will order to drive the Convicts towards Hell-Prison, in the manner thirsty cattle are driven towards water place — [19:86]

• They do not hold the authority for intercession. The exception to this negation of authority for intercession is only for the One who had obtained the prior Permission and Authority from the Grace of Ar'Reh'maan the Exalted as a commitment. [19:87]

• Take note, They (Elders-Religious elite of earlier people) said; "Ar'Reh'maan has purposely adopted so and so as son". [19:88]

• You the Messenger admonish them [18:04] "Indeed you people have put forth - conjectured an abominable commotional proposition. [19:89]

• The Skies are almost nearing to self asunder for the first time by its effect —

• And the Earth cleaves herself; and the mountains fall with devastating bang — [19:90]

• That they have proclaimed for Ar'Reh'maan a son. [19:91]

• And that adopting someone as a son is not befitting for Ar'Reh'maan the Exalted. [19:92]

• Whoever is in the Skies and the Earth comes to Ar'Reh'maan the Exalted as but a bondman-subject. [19:93]

• Indeed He the Exalted has encircled them; and He the Exalted has enumerated them, numerically. [19:94]

• متنبہ رہو؛یہ حقیقت ہے کہ انہوں(الرحمٰن ذوالجلال و الاکرام)نے انہیں(آسمانوں اور زمین میں ذی حیات)قیود کے اندر پابند کیا ہوا ہے،اور انہوں نے انہیں شمار کیا ہوا ہے،اعداد کی صورت۔

• And all of them will come to Him the Exalted on the Day of Rising, individually. [19:95]

• Know the fact about those who have heartily believed in the Messenger [Muhammad Sal'lallaa'hoalaih'wa'salam] and Qur’ān and performed moderate righteous deeds — [as directed in the Book] —

• Ar'Reh'maan the Exalted will render-insert for them emotion of mutual love and affection". [19:96]

• Thereby, for reason of its universality and permanence, Our Majesty have certainly rendered it (Qur’ān) facilitative for reading and comprehending by transcribing it in the mother tongue - dialect of you (Muhammad [Sal'lallaa'hoalaih'wa'salam]).

• The purpose of rendering it facilitator is that you the Messenger might give glad tidings-guarantee on the strength of it (Qur’ān) to those who sincerely endeavour to attain salvation —

• And so that you the Messenger may admonish with it (Qur’ān) the excessively argumentative people. [19:97]

• And Our Majesty have annihilated many a civilizations before them in human history —

• Do you perceive movement of even a single one of them or do you listen for them a whisper. [they have been made tales] [19:98]

• Ta Ha [20:01]

• عربی زبان کے حروف ھجاء [تہجی،ابجد] یکجا کر کے "ط" اور "ہ"۔

• Our Majesty has not compositely sent the Qur’ān upon you the Messenger [ Sal'lallaa'hoalaih'wa'salam]  with the intention that you might stress yourself — [20:02]

• ۔اے رسول کریم ہم جناب نے آپ(ﷺ)کو مجتمع مدون انداز میں قرءان مجید اس لئے نہیں بھیجا تھا کہ آپ مشقت و جاں فشانی میں پڑیں۔

Root: ش ق ى

• Objective of its revelation is only to serve as Reference - Frequented source for him who is apprehensively cautious feeling awe of Allah the Exalted— [20:03]

• ۔اس نزول کی علت یہ ہے کہ زمان و مکان میں ہر اس شخص کے لئے نصیحت حاصل کرنے کا منبع رہے جواللہ تعالیٰ سے بغیر بصارتوں میں ہوتے ہوئے مرعوب رہتا ہے۔

• It (Qur’ān) has been sent to people gradually and successively in easy to comprehend composition by Him the Exalted Who had created the Earth and the upper-higher Skies: six above Sky of Earth — [20:04]

• یہ ان جناب کی جانب سے آسان فہم تدوین میں توقف توقف سے لوگوں تک بتدریج پہنچایا گیا ہے جنہوں نے کرہ ارض کوتخلیق فرمایا اور آسمان دنیا کے اوپر کے آسمانوں(چھ)کو تخلیق فرمایا تھا۔

• He is Ar'Reh'maan, He the Exalted ascended to the Supreme Sovereign Seat - Throne [beyond Skies of universe] [20:05]

• ۔وہ جناب الرَّحمٰن ذوالجلال والاکرام ہیں جو اعلیٰ آسمانوں کے پار مزیدبلندی پر عرش/یکتا تخت اقتدار پر تشریف فرما ہیں۔

Root: ع ر ش

• Whatever exists in the Skies and whatever exists in the Earth are subservient-dependant-subjects for Him the Exalted —

•  وہ تمام جو کچھ آسمانوں میں موجود ہے اور جو کچھ زمین میں موجود ہے ان جناب کے لئے نگیں ہیں۔

• And so are whatever exists in between the two:Earth and Earth's Sky and between each two Skies; and what exists beneath the soil. [20:06]

• ۔اور وہ بھی جو ان دونوں کے مابین موجودات ہیں اور وہ جو سطح زمین سے نیچے موجود ہیں۔

• Know it, if you raise your voice while speaking [it is unnecessary] because He the Exalted indeed knows the low-volume whispers and the more closely kept hidden secrets. [20:07]

• ۔اور اگر اللہ تعالیٰ سےآپ(ﷺ)بلند آواز سے  اپنی بات کو بیان کریں تو اس کی ضرورت نہیں کیونکہ ان کے متعلق یہ حقیقت ہے کہ وہ مدھم سرگوشی اور جو اپنے اندر خفیہ رکھا جاتا اسے بخوبی جانتے ہیں۔

Root: س ر ر

• Realize and recognize it about Allah the Exalted—None at all in miscellany of iela'aha: godheads - deities that are uncritically admired, adorned and worshiped is alive or organizes, administers or sustains others except He the Exalted.

• اللہ تعالیٰ کے متعلق یہ حقیقت جان لو—ان تمام کے تمام میں جنہیں معبود تصور کیا جاتا ہے کوئی ذی حیات نہیں،سوائے ان (اللہ تعالیٰ) کے۔

Thesis statement of Qur’ān

• The names attributing the sublime connotation of exacting balance, proportion, equilibrium, virtue, admirable, grandeur, just, majesty, absoluteness, and beauty are appropriate and exclusive for Him the Exalted. [20:08]

• بدرجہ اتم خصوصیات،توازن و حسن،کبریائی کو بیان کرتے اسماء صرف اور صرف ان (الرحمٰن ذالجلال والاکرام)کے لئے مختص اور شایان شان ہیں۔

• And has the episode - incident of Mūsā [alai'his'slaam] reached you the Messenger [Sal'lallaa'hoalaih'wa'salam]? — [20:09]

• ۔اور آپ(ﷺ)تسدیق فرمائیں کیا آپ کو موسیٰ(علیہ السلام)کو پیش آنے والے واقع کی اطلاع مل چکی ہے۔

• When [travelling after having left city of Madyan, by the side of At-Tur] he had seen fire whereby he said to his accompanying family:

• ۔جب انہوں نے ایک مقام پر آگ کو دیکھا تو انہوں نے اپنے ہم سفر اہل خانہ سے کہا:

• "You people [wife + at least two children with one certainly male, both less than nine years of age] stay here. Indeed I have seen and perceived fire; I am going there, perhaps I will bring for you from there fire balls (it indicates that it was a cold night of winter) —

• ۔"تم لوگ یہیں ٹھہرو۔یہ حقیقت ہے کہ میں نے دور آگ کے موجود ہونے کو محسوص کیا ہے۔ اس لئے میں وہاں جا رہا ہوں کہ ممکن ہے میں اس میں سے سلگتے کوئلے تمہارے پاس لے آؤں۔

Root: ق ب س;  م ك ث

• Or I will get some guiding information at the place of the fire." [20:10]

• یا آگ پر پہنچ کر میں راستے کے متعلق رہنمائی حاصل کر لوں"۔

• Thereupon, the moment he arrived at fire point [reclusively] he was loudly called, "O Mūsā [20:11]

• ۔اہل خانہ سے الگ ہو کر جوں ہی اس کے پاس پہنچے تو انہیں پکارا گیا" اے موسیٰ!

• Indeed Me, I am the Sustainer Lord of you; therefore, being in My presence you remove both your shoes: sit at ease.

• ۔توجہ سے اس حقیقت کو سن؛ میں تیرا رب تجھ سے مخاطب ہوں؛چونکہ میرے حضور ہو اس لئے اپنے جوتے اتار کر آرام سے زمین پر بیٹھیں۔

• Know it, you are presently located in the sanctified valley, Tuwa. [20:12]

• ۔اس مقام کے متعلق جان لو،آپ اس وقت مقدس وادی کی سرزمین پر ہیں،طوی اس کا نام ہے۔

Root: ط و ى;  ق د س

• And I have chosen you, therefore, carefully listen what is being verbally communicated. [20:13]

• ۔اور میں نے آپ کو عوام الناس پر برتری کے لئے چن لیا ہے،اس لئے اس کے لئے ہمہ تن گوش ہوں جو ابھی آپ کو بتایا جانے لگا ہے۔

• Indeed Me, I am Allah; None at all in [the imaginatively assumed] miscellany of iela'aha: deities that are uncritically admired, adorned and worshipped has unchangeable continued existence except My Majesty. Since I am Absolute Lord, Therefore, you continue to be subservient - subject - allegiant to Me —

• ۔انہوں نے توجہ سے  یہ سنا"میں اللہ تعالیٰ ہوں،وہ تمام جنہیں  معبود تصور کیا اور کہا جا رہا ہے ان میں سے کوئی غیر متغیر ثبات و دوام کا حامل نہیں سوائے میرے؛چونکہ میں معبود مطلق ہوں اس لئے آپ بااظہار میری بندگی  کرتے رہیں ؛۔

• And You [Mūsā alai'his'slaam] organize - make people stand for As'salat: Time Bound Protocol of Servitude and allegiance for My remembrance. [20:14]

• ۔اور آپ استقلال و استقامت اور منظم طریقے سے صلوٰۃ کی ادائیگی کا انتطام کریں میرے ذکر کو عام کرنے کے لئے۔

• Indeed the [determined terminating] Last Moment is certainly approaching —

• ۔یہ حقیقت ہے کہ دنیاوی حیات کی مدت کی اختتامی ساعت پہنچ رہی ہے۔

Root: س و ع

• I have decided to keep it secret for rewarding individually every person for the effort he undertakes. [20:15]

• ۔میں نے اس(ساعت)کے وقوع پذیر ہونے والے لمحے کو اپنے تک خفیہ رکھنا ہے تاکہ ہر شخص کو اس کا صلہ دیا جائے جس کے لئے اس نے کوشش کی۔

Root: س ع ى;  ك و د

• Since it will remain tightly held secret, therefore one should not henceforth attempt averting you about its mention who believes not about her (Last Moment) —

• ۔چونکہ اس بات نے اصل لمحے تک خفیہ رہنا ہے اس لئے وہ شخص جو ساعت آخر کو مانتا ہی نہیں آپ کو اس کے متعلق متنبہ کرنے سے نہ روک سکے۔

• And he kept following his fascinations, personal self, vested interests, and conjectures. Therefore warn your audience that listening him and ignoring her you might ruin yourself. [20:16]

• ۔اور اس شخص نے اپنی خود پرستانہ خواہشات و مفادات کی پیروی کی ہے؛اس لئے اپنے مخاطب کو بتا دیں کہ اگر ایسے شخص کی باتوں میں آ کر اس ساعت سے تو غافل ہوا تواپنا کباڑہ کرے گا۔

Root: ر د ى

• And what is this held in your right hand, O Mūsā?" [20:17]

• ۔اور یہ کیا ہے جو آپ نے اپنے  دائیں ہاتھ میں تھام رکھی ہے ، اے موسیٰ"

• He said, "This is my stick, I lean upon her —

• ۔انہوں(موسیٰ علیہ السلام)نے جواب دی"یہ میری چھڑی ہے۔میں اس پر ٹیک لگا لیتا ہوں۔

Root: ع ص و

• And with her I break down leaves upon my sheep —

• ۔اور اس کو استعمال کرتے ہوئے اپنی بھیڑوں پر پتے جھاڑتا ہوں۔

Root: غ ن م

• And she has other instrumental functions for my benefit". [20:18]

• ۔اور اس کے علاوہ کئی موقع محل کی نسبت سے اس کے استعمالات ہیں جو میرے لئے فائدہ مند ہیں"۔

• He the Exalted said, "Throw her in front, O Mūsā." [20:19]

• انہوں(اللہ تعالیٰ)نے کہا"آپ اسے اپنے سامنے زمین پر پھینک دیں، اے موسیٰ"۔

• In compliance as soon he threw her in front of him, she was suddenly a snake crawling. [20:20]

• تعمیل حکم میں انہوں(موسیٰ علیہ السلام)نے اسے اپنے  سامنےزمین پر پھینک دیا۔پھینکے جانے پر جب وہ زمین پر بچھ گئی تو اچانک وہ رینگتی ہوئی کوبرا سانپ تھی۔

Root: س ع ى

• [He became afraid and ran away without looking behind, he was asked to turn back-28:31] He the Exalted said, "Hold her and you should not be afraid —

• (ڈر سے بھاگ جانے اور وہیں واپس بلا لئے جانے پر۔القصص۔31)انہوں نے ارشاد فرمایا"آپ اسے (کوبرا سانپ)تھام لیں۔اور آپ کو ڈرنا نہیں چاہیے۔

• Our Majesty will just revert her (cobra snake) to her earlier demeanor. [20:21]

• ۔ہم جناب تھوڑی ہی دیر میں اسے (کوبرا سانپ) پلٹا دیں گے، اس کی پہلے والی کردار/طاہری برتاؤ کی حالت میں۔

 Root: ع و د س ى ر

• And take your hand after entering it in your neckband towards your axilla - armpit, its palm will come out as pure shining white without spot; it is another unprecedented display - sign — [20:22]

• اور اپنے ہاتھ کو گریبان میں ڈال کراپنی بغل میں ضم کریں۔باہر نکالنے پر اس کی ہتھیلی  سفید چمکتی حالت میں ہو گی،ہر قسم کے داغ دھبے سے منزا۔یہ دوسری ناقابل تصور،سائنسی توجیح عینی شہادت بطور سند اور برھان ہے۔

• This demonstration is for the purpose that Our Majesty would show you the great display in the Miscellany of Our Existents - Physical realm indicating the Setter of sciences - Causality. [20:23]

• ۔یہ ابتدائیہ ہے تا کہ ہم جناب آپ کی آنکھوں کوہمارے ترتیب دئیے عناصر فطرت میں نسبتاً بڑی شہادت کا نظارہ کرائیں گے جو ہمارے قدیر ہونے کی تصدیق کرے گی۔

• You go to Fir'aoun (Pharaoh). Indeed he has over-brimmed in transgression." [20:24]

• آپ فرعون کی جانب روانہ ہوں۔حقیقت یہ ہے کہ سرکشی کے قابل درگزر پیمانے سے  وہ باہر ہو گیا ہے۔

Root: ط غ ى

• He (Mūsā alahissalam) prayed, "My Sustainer Lord! Do expand/keep content and tranquil for me the chest/heart of me — [20:25]

• And do render my job - assignment easy going — [20:26]

• And You the Exalted do liquefy-dissolve the concentration-knot - clot removing away the impediment in my tongue that hampers eloquence — [20:27]

• So that they comprehend my verbal statements — [20:28]

• And do appoint for me as minister from my family — [20:29]

• Haroon, my brother. [20:30]

• You the Exalted do reinforce with him my strength. [20:31]

• And associate him in my assignment - job — [20:32]

• So that being in company We may repetitively narrate Your praises extensively — [20:33]

• And we may recall and mention You quite often. [20:34]

• Indeed You have always been watching us". [20:35]

• He the Exalted replied, "Indeed your request has been acceded to O Mūsā". [20:36]

• And indeed Our Majesty had conferred upon you a favour at an earlier occasion: [20:37]

• اور اس حقیقت کو بھی جان لیں؛ ہم نے ایک بار پہلے بھی احسان کیا تھا:

Root: م ر ر;  م ن ن

• When Our Majesty had verbally conveyed to your mother that which was communicated to her: [20:38]

• ۔جب ہم نے آپ کی والدہ صاحبہ کی جانب لفظی پیغام(وحی)بھیجا جو انہیں سنایا جا رہا تھا:

• That, "Place him in the chest and then place it in the water reservoir - river Nile —

• کہ" آپ اسے(اپنے نومولود بیٹے موسیٰ کے لئے خطرہ بھانپنے پر)ایک کھلے لکڑی کے تابوت میں لٹا دیں۔ایسا کر لینے پر اسے(تابوت)دریا نیل میں بہا دیں۔

Root: ق ذ ف

• Thereby, the River would cast it on the bank; he who is antagonist for Me and antagonist for him would adopt - take possession of him."

• ۔بہا دینے پر دریائے نیل اسے محل کے قریبی ساحل پر ڈال دے گا۔وہ جو میرے لئے اور اس کے لئے حریفانہ سوچ رکھتا ہے اسے(بیٹا موسیٰ)اٹھا لے گا"۔

Root: س ح ل

• And meanwhile I caused lovingly impression upon you for charming from My grace; and so that you are reared under My watch — [20:39]

• ۔اور میں نے اپنی طرف سے آپ پر محبت بھرے تاثرات ڈال دئیے تاکہ دیکھنے والے فریفتہ ہوں اور تاکہ تیری شاہانہ انداز میں پرورش و تربیت ہو،،میری نگاہوں میں رہتے ہوئے۔

• When your sister was following, thereby. (subsequent to your not sucking milk of any wet-nurse) she was telling them: "May I lead you people towards him who could rear him?"

• ۔جب آپ کی بہن آپ کا پیچھا کرتے وہاں پہنچ گئی تھی۔چونکہ تم کسی بھی عورت کا دودھ نہیں پی رہے تھے تو اس نے وہاں لوگوں سے کہا"کیا میں آپ لوگوں کو اس شخص کی جانب رہنمائی کروں جو اس (بچے)کی کفالت کرے گا"۔

Root: د ل ل;  ك ف ل; م ش ى

• Thereby, Our Majesty returned you [fulfilling Our promise to her] to your mother for cooling her eyes and not to let her grieve.

• ۔ان کے رضامند ہو جانے پر ہم جناب نے تجھے تیری ماں کے پاس لوٹا دیا تاکہ اس آنکھیں ٹھندی ہوں اور وہ غم نہ کرے۔

Root: ق ر ر

• And you killed a person whereby We rescued you from the disturbing situation and We subjected you to troubles - difficulties in liquefying manner.

• اور تونے ایک شخص کو قتل کر دیا۔پھر تجھے منصوبے کی اطلاع پہنچا کر ہم نے تجھے اس تکلیف دہ صورتحال سے نجات دی۔اور ہم نے تجھے  اعصاب شکن صعوبتوں میں مبتلا کیا۔

Root: غ م م

• Then you lived for years amongst the people of city Madyan.

• ۔جس کی وجہ سے آپ کئی سال شہر مدین کے باسیوں کے درمیان رہے۔

Root: س ن ه; ل ب ث

• Afterwards, you have reached to the measure - point in time [for appointment as Messenger] O Mūsā — [20:40]

• ۔بعد ازاں ان حالات سے گزر کر آپ  مطلوبہ معیار اور اقدار کے حامل ہو گئے، اے موسیٰ (علیہ السلام)۔

• And I have prepared you for My Self - to act as Messenger - Spokesperson. [20:41]

• ۔اور میں نے تجھے   احتیاط سےتربیت دے کر خاص اپنے کام کے لئے تیار کیا ہے۔

Root: ص ن ع

• You go, you and your brother, equipped with My unprecedented displays - signs; and you both should not slacken in My remembrance." [20:42]

• ۔آپ جائیں،آپ اور آپ کے بھائی ،عینی مشاہدہ  کے لئے میری شہادتوں (آیات/معجزات ) کی مصاحبت میں  جوتصور، تجربہ، سائنسی توجیح سے ماورائے اِدراک  ہوتے ہوئے اس حقیقت کی جانب  واضح رہنمائی کریں گی  کہ من جانب اللہ  سند اور برھان ہیں۔اور آپ دونوں میرا ذکر کرنے میں سستی نہ کریں۔

• [when both two had met, they were directed] "You both go to Fir'aoun (Pharaoh), Indeed he has over brimmed in transgression. [20:43]

• "آپ  دونوں فرعون کی جانب روانہ ہوں۔حقیقت یہ ہے کہ سرکشی کے قابل درگزر پیمانے سے  وہ باہر ہو گیا ہے۔

Root: ط غ ى

• Thereat, say to him expressing softly and gently, giving him chance of self admonition or he becomes apprehensively cautious".  [20:44]

• ۔اس کے دربار میں پہنچ جانے پر آپ دونوں اس کے لئے پیغام دے دیں،،نرم لیجے کے انداز میں بیان کرتے ہوئے،اس سے ممکن ہے کہ ازخود نصیحت لے سکے یا ممکن ہے کہ سراسیمہ احساس کے ساتھ محتاط ہو جائے"۔

• They submitted, "Our Sustainer Lord! Indeed we feel apprehensive that he might misbehave with us or he might transgress." [20:45]

• ۔انہوں(موسیٰ اور ھارون علیہماالسلام)نے کہا"ہمارے رب!حقیقت یہ ہے کہ ہمیں خدشہ ہے کہ وہ ہم سے بدتمیزی سے پیش آئے یاآپے سے باہر ہو"۔

Root: ط غ ى

• He the Exalted told, "You both should not be apprehensive.

• ۔انہوں(اللہ تعالیٰ)نے فرمایا"آپ دونوں کو گھبرانے کی ضرورت نہیں۔

• Indeed I am omnipresent with both of you, I will be listening and watching." [20:46]

• یقیناً میں تم دونوں کے ساتھ ہوں گا، میں سن اور دیکھ رہا ہوں گا۔

• Therefore, you both go to him whereby on reaching there you say, "Indeed We are the Messengers of your Sustainer Lord —

• ۔اس طرح بے خوف و خدشہ دونوں اس کے پاس جاؤ'وہاں شاہی دربار میں پہنچ کر فرعون سے مخاطب ہو کرکہنا"یہ حقیقت ہے کہ ہم دونوں رسول ہیں جو آپ کے رب کا حکم نامہ لے کر آئے ہیں۔

• ۔اس کی تعمیل کرتے ہوئے آپ بنی اسرائیل کو ہمارے ساتھ روانہ کر دیں۔

• And meanwhile you should not torment them.

• ۔اور اس دوران انہیں اذیت میں مبتلا کرنے سےآپ کو اجتناب کرنا چاہئیے۔

• Indeed we have come to you with an unprecedented display - sign as token of proof from your Sustainer Lord —

• ۔۔ہم آپ  کے پاس عینی مشاہدہ  کے لئے ایسی شہادت (آیت/معجزہ )کے ساتھ آئے ہیں        جوآپ کےتصور،تجربہ، سائنسی توجیح سے ماورائے اِدراک  ہوتے ہوئے اس حقیقت کی جانب  واضح رہنمائی کرنے والی ہے کہ یہ آپ لوگوں کے رب کی جانب سے  سند اور برھان ہے۔

• Be mindful,  peace - tranquility - safety is ensured only upon him one who followed the Guidance. [20:47]

• ۔یہ بات ذہن نشین رہے کہ سلامتی کی ضمانت اس شخص پر مستوجب ہے جس نے رب العالمین کے ہدایت نامے پر خوش دلی سےمن و عن عمل کیا۔

• Indeed it has verbally been communicated to us that the punishment is due upon him who contradicted and turned away from the Guidance." [20:48]

• یہ بھی حقیقت ہے کہ ہماری جانب زبانی(وحی)پیغام بھیجا گیا ہے کہ سزا  کا اطلاق اس شخص پر ہو گا جس نے ہدایت نامے کو جھٹلایا اور ازخود اغماض برتا"۔

• He (Fir'aoun/Pharaoh) said, "Then who is the Sustainer Lord of you both, O Mūsā [alai'his'slaam]". [20:49]

• اس(فرعون )نے کہا"پھریہ تو بتائیں کہ آپ دونوں کے رب کون ہیں،اے موسیٰ"

• He (Mūsā alai'his'slaam) said: "He the Exalted is Our Sustainer Lord Who has imparted shape and dimensions to every thing of His creation. Afterwards the completion of intermediary processes, He the Exalted prescribed regulation - information code for its course of conduct, proceeding and management. [20:50]

• انہوں(موسیٰ علیہ السلام)نے کہا"ہمارے رب وہ ہیں جنہوں نے ہر ایک شئے کو جسے انہوں نے تخلیق کیا ہے ہر حوالے سے انفرادیت عنایت فرمائی ہے،بعد ازاں اس کو مقصد تخلیق کے مطابق  انہوں نے ہدایت دی ہے۔

• He (Fir'aoun/Pharaoh, interrupting) said, [Referring to statement that infliction is upon the one who contradicted and turned away from the Guidance-20:48] "Then what is the fate-condition of generations that have passed?" [20:51]

• اس نے(فرعون قطع کلام کرتے ہوئے)کہا’’اچھا تو پہلے گزری ہوئی نسلوں کا انجام/احوال کیا ہے؟‘‘

• He (Mūsā alai'his'slaam) said, "Its knowledge is recorded and saved in a book that is with my Sustainer Lord —

• انہوں(موسیٰ علیہ السلام)نے جواب دیا’’ان (پچھلی نسلوں )کے متعلق تمام معلومات /احوال اس کتاب میں مندرج ہیں جو میرے رب کے پاس محفوظ ہے۔

• My Sustainer Lord is neither ever unmindful - neglectful, nor ever let any thing unnoticed." [20:52]

• میرے رب نہ تو کبھی کسی بھی جانب سے غافل ہوتے ہیں اور نہ کبھی کسی معاملے میں لاپراوہ/لا تعلق ہوتے ہیں۔

• He the Exalted is the One Who has rendered the Earth plain, smooth and soft like child's bed especially for you people —

• وہ جناب وہ ہیں جنہوں نے خصوصی طور پرتم لوگوں کے لئے زمین کوبچھونے کی مانند ہمواربنا دیا۔

Root: م ھ د

• And He the Exalted had run within her paths/passages for travel especially for you people —

• ۔اور ان جناب نے خصوصی طور پر تم لوگوں کی خاطر اس میں  سفر کےراستے رکھ دئیے،

Root: س ل ك

• Moreover, He the Exalted (Your Sustainer Lord) had dropped water in one go (in measured quantity-23:18) from the Sky.

• اوران جناب(تمہارے رب)نے آسمان سے پانی کو (متعین مقدار ۱۸:۲۳)آسمان سے یکبارگی نازل فرمایا تھا۔

• Thereby with it (water) Our Majesty have sprouted - produced various species - couples of herbs - plants — [20:53]

• ۔اس کے برس جانے پر ہم جناب نے اس کے الصاق سے  زمین سےجوڑے نکال دئیے،انواع و اقسام کی نباتات  کے۔

Root: ش ت ت;  ن ب ت

• You people eat the produce of the Earth and pasture your cattle - herbivore mammals.

• ۔خود کھاؤ اور اپنے مویشیو کو چارہ کھلاؤ۔

• Indeed signs - pointers are manifest in foretasted facts reflecting the Divine Providence and Will evidently for the people of intellect and wisdom. [20:54]

• یقینا ان  عناصر فطرت کے عینی مشاہدہ میں  ایسی شہادتیں ہیں   جوفلسفہ توحید (معبود مطلق)کی جانب رہنمائی /اشارہ کرنے والی ہیں  خاص کر ان لوگوں کے لئے جوجذبات سے منزہ رہتے ہوئے حقیقت اور مقصد ِشئے کو سمجھنے کی صلاحیت رکھنےوالے ہیں۔

• Our Majesty have created you people beginning with some elements of her (Earth); and Our Majesty shall return you people in her —

• ہم جناب نے تم لوگوں کواس (زمین)کے اجزا سے ابتدا کرتے ہوئے تخلیق کیا ہے اور ہم جناب تم لوگوں کو اسی کے اندر لوٹا دیں گے۔

Root: ع و د

• And Our Majesty will bring you out of her (Earth), last - final-outflow - life. [20:55]

• ۔اور ہم جانب تم لوگوں کو اس کے اندر سے خارج کر دیں گے،آخری وقت۔

• And indeed Our Majesty had shown him (Fir'aoun/Pharaoh) Our unprecedented displays -signs, all [nine] of them—

• ۔یہ حقیقت ہے کہ ہم جناب نے اسے(فرعون) ہماری شہادتوں (آیات/معجزات )کا عینی مشاہدہ کرایا تھا،تمام کی تمام نو  عددکا  جو اس کےتصور، تجربہ، سائنسی توجیح سے ماورائے اِدراک  ہوتے ہوئے  ہماری جانب سے   سند اور برھان تھیں۔

• Whereupon he (Fir'aoun/Pharaoh) contradicted and demurred. [20:56]

• دیکھ کر یقین کر لینے کے باوجود اس نے انہیں جھٹلا دیا،اور اس نے تعمیل حکم کو اپنے شایان شان نہیں سمجھا،اپنے وقار اورخود پرستی کے منافی سمجھا۔

• He said, [supporting the opinion of his confidants] "Have you come to us with the motive to drive us out from our country with your illusory tricks - magic, O Mūsā [alai'his'slaam] — [20:57]

• ۔پہلی شہادت(چھڑی کا سانپ بننا)کو دیکھ لینے پر اس(فرعون)نے کہا"کیا تو ہمارے پاس اس مقصد سے آیا ہے کہ ہمیں اپنی سلطنت سے اپنے جادو کے ذریعے نکال دے، اے موسیٰ۔

Root: س ح ر

• In response, certainly we will come to you with illusory tricks - magic similar to this of yours.

• ۔اس لئے اس کا توڑ کرنے کے لئے ہم بھی تیرے پاس اس کے جیسا جادو کا مظاہرہ جلد لے کر آئیں گے۔

Root: س ح ر

• Therefore, appoint between us and between you a time and place —

• ۔اس لئے تو ہمارے  اور تیرے مابین کوئی وقت اور مقام کوبطور وعدہ مقرر کر لے۔

• We will not deviate from it, we and nor you, to be at the same place". [20:58]

• ۔ہم اس کی خلاف ورزی نہیں کریں گے؛ہم اور نہ تو؛اس مقام پر موجود ہونے میں"

• He (Mūsā [alai'his'slaam]) said, "The appointed time for you people is the day of the festival and that the people are gathered in the forenoon." [20:59]

• ۔انہوں(موسیٰ علیہ السلام)نے کہا'تم لوگوں کے وعدے کا دن آنے والے تہوار کا دن ہے اور یہ کہ لوگوں کودوپہر کو اکھٹا کر لیا جائے"۔

Root: ض ح و

• Thereat, Fir'aoun (Pharaoh) retired from Levee, then organized his strategy; afterwards he came. [on the appointed date when all known magicians were brought to his presence] [20:60]

• یہ سن کر فرعون فوراًمجلس سے اٹھ کر چلا گیا؛ الگ ہو کر اپنے معتمدین کے ساتھ اپنی حکمت عملی کو ترتیب دیا۔بعد ازاں انتظامات اور جادوگروں کو اکٹھا کر لینے پر دربار میں آیا۔

Root: ك ى د

• Mūsā [alai'his'slaam] said to them (the magicians), "Woe is for you people; you should not fabricate attributing to Allah the Exalted a falsehood whereby He the Exalted might destroy you with punishment —

• And indeed he is abased whoever fabricated falsehood." [20:61]

• [They were taken aback realizing that a magician can never say this since very foundation of illusory trick is falsehood] Thereby, they disputed in their matter - demonstration of magic trick amongst themselves —

• And held discussions reclusively. [20:62]

• [Noticing reluctance on their part] They (the confidants of Fir'aoun) said to them, "Indeed these two are certainly mere magicians, they (two) intend to drive you people out from your Land with their magic tricks —

Root: س ح ر

• And that they may take away your exemplary civilization — [20:63]

• Therefore, you people collectively organize your strategy - plan; afterwards you people come consolidated/in one consecutive line [with no mutual differences] —

• And indeed he would succeed today who aspired superiority." [20:64]

• They (the magicians after being reassured that they were in competition with two magicians-20:63] said, "O Mūsā! Whether it will be you to throw - demonstrate or we become the first for demonstration?"[20:65]

• He said, "No, you people throw - demonstrate to public [whatever you demonstrate]"

• Thereby, they performed, suddenly their ropes and sticks were becoming an image to him, by their illusory trick [thrown in such manner/equation and timing] as if they were a snake moving. [20:66]

Root: خ ى ل

• Thereupon, seeing such remarkable performance of illusory trick, Mūsā [alai'his'slaam] felt little disturbed within, secretively - without allowing it reflected by face expressions [about success]. [20:67]

• Our Majesty told him, "You should not apprehend - feel concerned; indeed you, yes you are the superior - victorious. [20:68]

• And you throw on ground that which is in your right hand; it will swallow what they have artistically arranged and organized.

• Indeed what they have artistically arranged and organized is merely deceptive technique of illusionist —

• And never the illusionist arrives - retains perpetual success - fruitfulness from whatever angle and side he comes [since illusion is always of temporary nature]" [20:69]

• Upon seeing the thrown stick becoming living Cobra that swallowed their ropes and sticks, the illusionists reflexively and affectionately went into prostration publicly —

• They said, "We have believed in the Sustainer Lord of Mūsā and Haroon [alai'him'slaam]". [20:70]

• He (Fir'aoun) said reprimanding, "How come you believed for him before I had granted permission for you people —

• ۔اس(فرعون)نے ان شعبدہ بازوں کو مخاطب کر کے کہا"کیا تم اس(موسیٰ علیہ السلام)پر ایمان لے آئے ہو قبل اس کے کہ میں نے تمہارے لئے اجازت کا فرمان دیا؟

• Indeed he is certainly your elder who has taught you the magic —

• ۔حقیقت یہ ہے کہ وہ(موسیٰ علیہ السلام)تم لوگوں کا بڑا بزرگ ہے جس نے تمہیں  جادو کی تعلیم دی ہے۔

Root: س ح ر

• Since you have done this without my permission, thereby, I will soon surely detach your hands and feet from opposite sides; and I will surely crucify you people on the trunks of date-palms —

• ۔چونکہ تم لوگوں نے میرے فرمان کے بغیر ایسا کیا ہے،اس لئے میں جلد ہی تمہارے ہاتھوں اور تمہارے پاؤں کو مخالف سمت میں منقطع کر دونگا اورقسمیہ کہتا ہوں کی تمہیں جلد کھجور کے درختوں کے تنوں پر لٹکا کر سزائے موت دونگا۔

Root: ص ل ب; ن خ ل

• And certainly you people will come to know who of us is more severe in awarding punishment and more lasting." [20:71]

• اوریقیناً تم لوگ جلد جان جاؤ گے کہ ہم (رب العالمین اورموسیٰ علیہ السلام کو شمار کرتے ہوئے) میں سے کون سزا دینے کے حوالے سے زیادہ سخت ہے اور کس کو زیادہ دوام ہے"۔

• They (the magicians) replied, "We will never care for you over what has come to us from the eternal absolute truths, and from Him the Exalted Who initially created us —

• ۔انہوں(شعبدہ بازوں)نے  فرعون کو مخاطب کر کےجواب دیا"ہمیں نہ تیری پرواہ ہے نہ تجھے ترجیح دیں گے اس پرجو ہمیں علم پہنچ چکا ہے جومتبین عیاں حقیقتوں کا نچوڑ ہے اور ان جناب پر جنہوں نے ہمیں عدم سے وجود پذیر فرمایا۔

Root: ف ط ر;  ء ث ر

• Therefore, instead of shouting threats, you conclude- decide for what ever you are capable to decide.

• اس لئے بجائے دھمکیاں دینے اور لوگوں پر رعب جھاڑنے کے تو کرگزر جو کچھ تو کرنے کا اپنے آپ کو قابل  سمجھتاہے۔

• Indeed you can only decide in this life of lowly world. [20:72]

• حقیقت یہ ہے کہ تو سرف اس دنیا میں کچھ فیصلے کرنے کے قابل ہے۔

• Indeed we have believed in our Sustainer Lord so that He may forgive for our omissions, and for that what you coerced upon us to perform a particular illusory trick.

• ۔جان لے،ہم یقینی انداز میں اپنے رب پر ایمان لے آئے ہیں؛ہمیں امید ہے وہ جناب ہمارے لئے ہماری ماضی کی خطاؤں کی پردہ پوشی فرماتے ہوئے معاف کریں گے اور اس سے جو تونے  ہماری کراہت کے باوجود فریب نظر کا شعبدہ کروایا۔

Root: س ح ر; ك ر ه

• And Allah the Exalted has the Best to bestow and He alone is the Perpetual . [20:73]

• اور توخبردار رہ؛اللہ تعالیٰ کے قبضہ قدرت میں تمام بھلائی ہے اور دوام صرف ان جناب کو ہے۔

• Realize it, Indeed he who comes to his Sustainer Lord as proven guilty - criminal, thereby. indeed Hell-Prison is in wait for him —

• ۔اس حقیقت کو بھی جان لے؛جو کوئی اپنے رب کے پاس مجرم کی حیثیت سے آیا تو اس جرم کی پاداش میں یقیناً جہنم اس کے لئے  مخصوص کردہ جیل ہے۔

• He will neither die therein and nor would he enjoy life therein. [20:74]

• ۔وہ وہاں نہ مرے گا اور نہ کبھی جیئے گا۔

• And in contrast, whoever comes to Him the Exalted as believer who had indeed done righteous deeds —

• ۔اور اس کے بر عکس جو کوئی ان(اپنے رب)کے پاس مومن کی حیثیت میں آیا جس نے صالح اعمال کئے تھے۔

• Therefore, such are the people - the ranks of exaltation are reserved for them — [20:75]

• ۔ایسے لوگوں کی جزا ہے۔۔بلند درجات ان کا استحقاق ہے۔

Root: د ر ج

• Gardens of pleasant abode, streams flowing beneath - side-by them, they will reside therein permanently.

• ۔خوشگوار باغات ان کے لئے منتظر ہیں جن کے پائیں نہریں بہتی ہیں۔وہ ان میں ہمیشہ قیام پذیر رہیں گے۔

• And this is the reward for the one who virtuously elevated himself." [above conjectures, desires/vested interest] [20:76]

• ۔اور یہ  اس شخص کے لئے ایوارڈ ہے جس نے ازخود اپنی شخصیت کو عروج دیا"۔

Root: ز ك و

• Know the fact, Our Majesty had communicated to Mūsā [alai'his'slaam in Egypt] that —

• "You travel by night with My subjects —

• Thereupon, reaching there [and because of chase by enemy-26:52], you strike to emerge a submerged passage in the Gulf of Suez for them. The characteristic of this passage is that it is dried up: skeleton - Fringing reef.

• You will not have fear of being overtaken, nor you will dread." [20:77]

• Encouraged by having seen them safely crossed over to other side on floating dried bridge, Fir'aoun/Pharaoh followed their footsteps along with his troops —

• Thereby, [for reason of collapse of bridge by resonance effect of soldiers walk] that from within the sea overarched them which submerged them in the Gulf of Suez; [20:78]

• Realize it, Fir'aoun/Pharaoh made his nation neglectful/strayed, and did not guide them aright. [20:79]

• They were reminded: "O you the posterity of Iesraa'eel!

• Our Majesty has delivered—rescued you in the recent past from your enemy —

• And Our Majesty have committed you people the right side of At-Tur: Mountain Range of Sinai —

• And Our Majesty have intermittently sent upon you people fully prepared meal "al-Munna and As-salwa": excellent food. [20:80]

• You people eat the permissible - liquefiable and respectively beneficial and nutrient food which Our Majesty have given to you as sustenance.

• And you should not brim out - transgress in the granted sustenance; matter; otherwise it will become incumbent against you My taking criminal cognizance - seizing you.

• Be mindful, should My taking criminal cognizance become incumbent upon someone, thereby, he is certainly ruined. [20:81]

• And indeed I am certainly forgiving for the one who recognized - repented his earlier conduct,  accepted - believed and conducted perfectly; and thereafter diligently remained aright guided". [20:82]

• [When he arrived earlier than the appointed date, he was asked]  "You explain what prompted hasten you to leave your nation, O Mūsā." [20:83]

• He replied, "They have become such people well established in exactly following my way —

• And I hastened towards You the Exalted, my Sustainer Lord, to win appreciation, approval and pleasure of Your Majesty." [20:84]

• He (Allah the Exalted) told him, "Then know it, Our Majesty have let your nation in liquefying trial—

• Since Sa'mri has made them neglectfully straying, after you left them." [20:85]

• They (influential people) said: "We did not alter your proclamation by exercising our authority —

• But we were entrusted holding the weights comprising of valuables (coins, jewelry, ornaments) of people, which, pursuant to demand we laid them off.

• This demand was because Sa'mri had suggested it. [20:87]

• Having taken the metallic jewelry, he brought out/crafted for them a calf dummy — Bellowing was a feature given for it.

• Thereupon, they the owners of ornaments said to us, "This (Golden Calf) is the iela'aha: godhead of you people, and the iela'aha: godhead of Mūsā [alai'his'slaam]. However, he has forgotten." [20:88].

• [They were confronted with evident matter of simple common sense] "Could they not see that it: golden-calf was not turning to them a verbal expression in the manner of speech —

• And that neither calf-effigy was holding for them any power - capacity for harming, and nor for benefiting them?" [20:89]

• [And as for their other excuse] Know it, certainly Haroon [alai'his'slaam] had earlier told them:

• "O my nation! You are indeed put into liquefying trial by it (crafting of calf-effigy) and their assertion about it —

• And the fact is that the Sustainer Lord of you people is Ar'Reh'maan the Exalted —

• Therefore, follow me in letter and spirit —

• And you people wholeheartedly accept my command." [20:90]

• They replied, "We will not cease sitting around it until Mūsā [alai'his'slaam] returns to us." [20:91]

• He (Mūsā [alai'his'slaam]) interrogated, "O Haroon! What restrained you when you saw them having been neglectfully strayed- lost in darkness — [20:92]

• That it would not be proper for you to physically follow me - stop them from wrong; Was it because you did not accept my word - command?" [20:93]

• He (Haroon [alai'his'slaam]) said, "O my mother-born! please do not blame me by holding my chin nor my neck —

• I was just apprehensive that you might allege: "You have created a division amongst Bani Iesraa'eel —

• And you did not wait for my word." [20:94]

• He (Mūsā alai'his'slaam) interrogated, "In response to their statements, explain what was your cause in desiring that, O Sa'mri?" [20:95]

• He (Sa'mri) replied, "I observed; that [he is trying to refer to some thing masculine] which they had not observed that —

• Therefore, I clutched---a holding in hand----from the trace of the Messenger. Thereby, I threw her away.

• And it is like that what my mind allured for me." [20:96]

• He (Mūsā alai'his'slaam) said, "Now you go away —

• Henceforth, it is certain that the expression "لا مساس not at all touching" will only be possible for you to articulate during the life-time —

       The first reported case of Expressive aphasia

• Know it, a threat has made place for you, it is such a threat that might not be letting escape for you.

• Moreover, look at your iela'aha: godhead, that upon whom you have shaded by sitting around it as devotee —

• Of course, we will certainly wear it extensively with file - calcining. Thereafter, we will certainly scatter it in the Gulf as dust - powder." [20:97]

• Realize it: The Sovereign Sustainer Lord of you people is Allah the Exalted. He the Exalted is the only Sustainer Lord. None at all in miscellany of iela'aha: deities that are uncritically admired, adorned and worshipped is alive or organizes, administers or sustains others except He the Solitary Sustainer Lord, the Absolute.

• He the Exalted has the knowledge expanding limitlessly beyond all that is existing in physical realm. [20:98]

• Likewise, Our Majesty is narrating to you the Messenger [Sal'lallaa'hoalaih'wa'salam] the episodes; in event by event manner, some out of the miscellany of instances/news that have passed.

• ۔اس انداز میں ہم آپ(ﷺ)کو ان خبروں میں سے  جو بیت گیا ہے من و عن وقوع پذیر ہوئے انداز میں سنا رہے ہیں۔

Root: س ب ق

• The fact remains, Our Majesty have given to you the Messenger [Sal'lallaa'hoalaih'wa'salam] a Memoir - biographical narrative (Qur’ān); a grace from Our Majesty. [20:99]

• ۔اور ہم نے اپنی جناب سے اظہار رحمت کے لئے آپ کو ازل سے ابد تک کا سرگزشت نامہ(قرءان مجید)عنایت فرمایا ہے۔

Root: ل د ن

• Whoever, having known and seen, turned away from it (Qur’ān), thereby, he will carry the condemnation - weighed down state on the Day of Rising — [20:100]

• They will remain in it - weighed down condition permanently —

• And it is evil - condemnation for them on the Day of Rising, weighed down. [20:101]

• The Day when [second] sound will be blown in the Trumpet —

• And Our Majesty will gather the convicts - criminals that Day; the eye-balls of these criminals will be in blue or gray state: blinded — [20:102]

• They will be murmuring amongst themselves, "Not you remained in dead state except for ten days". [20:103]

• Our Majesty know fully what they say murmuring, when says the trailblazer of them, "you remained in dead state but for a day." [20:104]

• And people enquire from you the Messenger [Sal'lallaa'hoalaih'wa'salam] about the mountains.

      Mountains - Anchors

• In response you pronounce, "My Sustainer Lord will blast them, as dust particles. [20:105]

• Then He the Exalted will leave them plains smooth and leveled —

• You will not see - find therein crookedness - variation in alignment and nor curve - uneven surface". [20:107]

• The Day when people would have been revived to life, they will instantly obey the Summoner; not at all defiance - crookedness will be possible for them against him.

• And that day the voices would have humbled for [Grandeur and fear of] Ar'Reh'maan —

• Therefore, you will not listen voices except faintly. [20:108]

• The Day when people would have been gathered on resurrection, the intercession [recommendation/pleading] shall not benefit —

• Barring the intercession of him whom Ar'Reh'maan has granted the permission —