The Grand Qur’ān - the Sustainer of truly living life

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Chapter-1 سُورَةُ الفَاتِحَةِ

Introduction of Sura: video (Urdu); English

بِسۡمِ ٱللَّهِ ٱلرَّحْـمَـٰنِ ٱلرَّحِيـمِ .١

  • Elided Verb: The elevated Messenger of Allah the Exalted pronounced:

  • "Ar'Reh'maan: the Personal Name of Allah the Exalted is the recourse.

  • Ar'Reh'maan is eternally the Fountain of Infinite Mercy". [1:01]

  • (آقائے نامدار رسول کریم ﷺنے ارشاد فرمایا]ا للہ تعالیٰ کے اسم ذات الرَّحمٰن سے ابتدا ہے جومنبع رحمت ہیں۔(۱]

Explanation: Video (Urdu); Word by word analysis [English - Urdu] Roots: س م و; ر ح م Video Urdu adjective: ٱلرَّحِيـمِ Video Proper Noun: ٱلرَّحْـمَـٰنِ; Allah (the Only God - Abstract Realm)

ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٟلَمِيـنَ .1:02٢

  • The Infinite Glory and Praise stands specified eternally and exclusively for Allah the Exalted, the Sustainer Lord of the Known-Multiple universes-All that exists[1:2]

  •  اللہ تعالیٰ کیلئے عظمت وبرتری وشرف و کبریائی کو بیان کرتی حمد کو ہمیشہ کیلئے مختص فرما دیا ہے [احمد ﷺ نے]۔
    (وہ موجود و معلوم تخلیق کردہ دنیاؤں/ ؍ہر ایک وجود پذیرکے رب ہیں ۔(۲

Explanation: Video (Urdu) - Word by word analysis [English - Urdu] Roots: ح م د ر ب ب; ع ل م


ٱلرَّحْـمَـٰنِ ٱلرَّحِيـمِ.٣

The Sustainer Lord of the Worlds is Ar'Reh'maan Who is eternally the Fountain of Infinite Mercy[1:3]

  • (ہروجودپذیر کے رب الرّحمن عز و جل ہیں جومنبع رحمت ہیں۔(۳

Explanation: Video (Urdu) - Video Proper Noun: ٱلرَّحْـمَـٰنِ  - Word by word analysis [English - Urdu]

مَـٟلِكِ يَوْمِ ٱلدِّينِ .1:04٤

  • Ar'Reh'maan is the Sovereign - the adjudicating Authority on "The Day of Requital". [1:4]

  • (وہ جزا و سزا دئیے جانے کے دن کے مقتدر و منصف ہیں۔(۴

Explanation: Video (Urdu) Video يَوْمِ ٱلدِّينِ - Word by word analysis [English - Urdu] Roots: م ل ك; ى و م ; د ى ن

إِيَّاكَ نَعْبُدُ

  • [Our Sustainer Lord Ar'Reh'maan] You the Exalted are the One and Only Whom we presently and henceforth solely and exclusively owe and demonstrate allegiance and servitude

  •  آپ اور صرف آپ جناب ہیں جن کی بندگی ہم تسلسل سے بااظہارکرتے ہیں اور کرتے رہیں گے

Explanation: Video (Urdu) - Word by word analysis [English - Urdu] Root: ع ب د

وَإِيَّاكَ نَسْتَعِيـنُ .1:05٥

  • Moreover, You the Exalted are exclusively the One we keep looking for rendering the environment supportive and assisting to elevate ourselves. [1:5]

  • (اور صرف آپ ہیں جن سے اپنی شخصیت کوثریا دینے کیلئے اعانت کے ہم طلبگار ہیں۔

Explanation: Video (Urdu)  - Word by word analysis [English - Urdu] Root: ع و ن

ٱهْدِنَا ٱلصِّرَٟطَ ٱلْمُسْتَقِيـمَ.1:06٦

  • Our Sustainer Lord Ar'Reh'maan! You the Exalted do keep guiding us upon the High road that leads safely and stably to the destination of peace and tranquillity  [1:6]

  • [اِس لئے عام انسان کیلئے مختص کردہ اوج ثریاپر جانے کیلئے]
    (آپ صراط مستقیم :منزل کی جانب رواں دواں رکھنے والے راستے پرہمیں رہنمائی؍/ہدایت دیتے رہیں۔(۶

Explanation: Video (Urdu) - Word by word analysis [English - Urdu] Root: ھ د ى; ص ر ط; ق و م

صِـرَٟطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْـهِـمْ

  • This High Road is the Course which was followed by those upon whom You the Exalted have showered blessings  - bestowed lifetime achievement award

  • یہ راستہ اُن لوگوں کے سفرِ منزل کا ہے جنہیں آپ جناب نے انعام سے نواز دیا۔

Explanation: Video (Urdu) - Word by word analysis [English - Urdu] Root: ن ع م

غَيْـرِ ٱلْمَغْضُوبِ عَلَيْـهِـمْ

  • This Course is other than of those upon whom culpability for criminal cognizance/arrest has become incumbent

  • یہ اُن لوگوں کے احتیارکردہ راستے سے متمیز اور الگ ہے جن پرفرد جرم کی گرفت ہو چکی ہے ۔

Explanation: Video (Urdu) - Word by word analysis [English - Urdu] Root: غ ى ر; غ ض ب

وَلَا ٱلضَّآلِّيـنَ .٧

  • And it is also not of aberrant: those who dissolutely move out of the bounds and restraints. [1:7]

  • (اور اُن سے بھی مختلف جو منحرف؍کج رو ؍ دانستہ غافل ، اپنے آپ میں مگن ہیں۔

Explanation: Video (Urdu) - Word by word analysis [English - Urdu] Root: ض ل ل


Chapter 2:  سُوۡرَةُ البقرة


الٓـمٓ .١

  • Alif: The First Letter, not consonant, of Arabic alphabet ( أبجدية عربية‎): it has no speech sound and is not conjoined with the succeeding consonants of a word or with the following word;

  • Laa'm and Mee'm: Two consonants of Arabic alphabet conjoined/stitched together and both have above them ancillary glyph  -prolongation sign called "Madda" which means and extends - stretches the sound value of the consonant to which it is added. The prolongation mark [Madda] reflects that the following joined letter is still causing pause as consonant لـ ends with still resulting in natural pause in its pronunciation "Laa'm". Likewise, the consonant has the prolongation sign suggesting to pronounce it with stretched sound to make the last still letter vivid in sound ending in natural pause "Mee'm-ميم ". Prolongation sign will also appear when the following consonant with vowel is delicate "Hamza, ء" which can distinctly and audibly pronounced only when the preceding letter is pronounced elongated. Arabic language equally cares for the convenience of the speaker and the listener. Please remember that the prolongation sign is not the equivalent to nor it represents a hamza followed by Alif.

  • عربی زبان کے حروف ھجاء [تہجی،ابجد] الف،لام اور میم ۔لام اور میم کو یکجا کر کے اُن دونوں پر مدّا [طوالت]کا نشان
    [اِن سے یہ اظہارہوتا ہے کہ اِس کتاب کی عربی زبان کی تحریر حروف اور نشانوں پر مشتمل ہے اور یہ کہ عربی حروف کو یکجا کر کے ضبط تحریرکیا جاتا ہے(cursive)]

ذَٟلِكَ ٱلْـكِـتَٟبُ لَا رَيْبَۛ فِيهِۛ

  • This is the Book, you will find reading it that its contents are absolutely void of peeving substance: suspicious, conjectural, whimsical, conflicting, ambiguous, anomalous, irrational, un-certain, illusory, unsubstantiated, incongruous, biased and opinionated matter.

  • یہ ہے وہ کتاب جس کے مجموعہ کلام ؍بیان میں تخیل،مفروضوں،تصور،غیر تصدیق شدہ،نفسیاتی ہیجان پر مبنی ایسا کچھ موادبھی نہیں جودوران مطالعہ باعث الجھن، اضطراب و ہیجان بنے/؍یہ ہے وہ کتابِ خاص جوریب سے منزہ بیانِ حقیقت ہے۔

Word by word analysis [English - Urdu] Roots: ک ت ب; ر ى ب  Introduction of Qur’ān - Infinitly reliable book

هُدٙى لِّلْمُتَّقِيـنَ.٢

  • This Book is a Guide-Manual for those who sincerely endeavour to attain salvation. [2:02]

  • (یہ کتابِ لا ریب منزل کی جانب ہادی؍ راہنما ہے متقین[محتاط اور غلط روش سے اپنے آپ کو محفوظ رکھنے والوں] کیلئے(۲

Word by word analysis [English - Urdu] Roots: ھ د ى; و ق ى

ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ

  • They are the people who heartily accept and believe in the presence of the Unseennot in their sight: their Creator: Allah the Exalted.

  • زمان و مکا ن          میں یہ وہ لوگ ہیں جو بصارتوں سے اوجھل ہونے کے باوجود اپنے خالق اور رب الرَّحمٰن کو موجود مانتے ہیں۔

Word by word analysis [English - Urdu] Roots: ء م ن; غ ى ب

وَيُقِيمُونَ ٱلصَّلَوٰةَ

  • And they steadfastly maintain the Institution of As-sa'laat: Time Bound Protocol of Servitude and allegiance to Allah the Exalted.

  • اور یہ لوگ استقلال و استقامت ؍منظم طریقے سے صلوٰۃ کی ادا ئیگی کرتے ہیں

Word by word analysis [English - Urdu] Roots: ق و م; ص ل و Time-bound Protocol of servitude and allegiance

وَمِمَّا رَزَقْنَٟهُـمْ يُنْفِقُونَ.٣

  • Further, they heartily spend some of the worldly resources for other's welfare out of that which Our Majesty have given them as sustenance. [only for seeking approval and attention of Allah the Exalted] [2:03]

  • (اور ہمارے دئیے ہوئے رزق/اسباب دنیا/مال و دولت میں سے خرچ کرتے ہیں[ا للہ تعالیٰ کی خوشنودی اور توجہ پانے کیلئے]۔(البقرۃ۔۳

Word by word analysis [English - Urdu] Roots: ر ز ق; ن ف ق - Economic systems

وَٱلَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ

  • Moreover, they (Mutta'qeena) are those who heartily accept-believe in that which was compositely sent to you the Messenger [Muhammad Sal'lallaa'hoalaih'wa'salam]

  • (اور (متقین) وہ لوگ ہیں جوصدق قلب سے اُس پر ایمان لاتے ہیں جو آپ (ﷺ)پر مجتمع انداز میں نازل فرما یا گیا ہے(قرء ان

Word by word analysis [English - Urdu] Roots: ء م ن; ن ز ل

وَمَآ أُنزِلَ مِن قَبْلِكَ

  • And in that which was compositely sent (to the Messengers) before you.

  • اور اُس پر ایمان لاتے ہیں جو مجتمع حالت میں آپ (ﷺ)سے قبل نازل فرما یا گیا تھا

Word by word analysis [English - Urdu] Roots: ن ز ل; ق ب ل

وَبِٱلۡۡۡءَا خِـرَةِ هُـمْ يُوقِنُونَ.2:04٤

  • And they have conviction regarding the Hereafter. [2:04]

  • -اوریہ لوگ آخرت پریقین رکھتے ہیں

Word by word analysis [English - Urdu] Roots: ء خ ر; ي ق ن

أُو۟لَـٟٓئِكَ عَلَـىٰ هُدٙى مِّن رَّبِّـهِـمْۖ

  • The aforementioned people are progressing upon the guidance communicated by their Sustainer Lord ["My Aaya'at" in the Qur’ān].

  • یہ ہیں وہ لوگ جو اپنے رب کی طرف سے بتائے ہوئے راستے پرگامزن ہیں۔

Word by word analysis [English - Urdu] Roots: ھ د ى ر ب ب

وَأُو۟لَـٟٓئِكَ هُـمُ ٱلْمُفْلِحُونَ.2:05٥

  • And they are the people who are truly the endeavourers for perpetual success -  fruitfulness. [2:05] [Its Replica/Mirror 31:05]

  • اور یہی ہیں وہ لوگ جودرحقیقت دائمی کامیاب اور سرخرو ہونے کے لئے کوشاں ہیں۔

Word by word analysis [English - Urdu] Roots: ف ل ح


إِنَّ ٱلَّذِينَ كَفَـرُوا۟

  • General information about those who have disavowed the Creator

  • ایسے لوگوں کے متعلق آپ( ﷺ)حقیقت جان لیں جنہوں نے اپنے رب اللہ تعالیٰ کے وجود ہی کا انکار کر دیا ہے۔

Word by word analysis [English - Urdu] Roots: ك ف ر

سَوَآءٌ عَلَيْـهِـمْ ءَأَنذَرْتَـهُـمْ أَمْ لَمْ تُنْذِرْهُـمْ

  • It is same in affect upon them whether you the Messenger [Sal'lallaa'hoalaih'wa'salam] have cautioned them of potential consequences or have not so far cautioned them

  • آپ(ﷺ)نے ایسے لوگوں کو انجام سے خبردار کر دیا ہے یا ابھی تک انہیں خبردار نہیں کیا ،اثر پذیری کے حوالے سے ان پر یکساں ہے۔

Word by word analysis [English - Urdu] Roots: س و ى; ن ذ ر

لَا يُؤْمِنُونَ.٦

  • They believe not. [for reasons hereinafter given] [2:06]

  • ایسے لوگ ایمان نہیں لائیں گے

Word by word analysis [English - Urdu] Roots: ء م ن

خَتَـمَ ٱللَّهُ عَلَـىٰ قُلُوبِـهِـمْ وَعَلَـىٰ سَـمْعِهِـمْۖ

  • Allah the Exalted has sealed the wraps upon their hearts-intellectual consciousness and upon their faculty of listening - acoustic faculty

  • اللہ تعالیٰ نے ان کے قلوب پر(ان کے اپنے بقول)موجود غلاف کو سربمہر کر دیا ہے اور ان کی سماعتوں پر ڈھانپ لگا دی ہے۔
    (عقل و برہان کی بات اُن کی سماعتوں اور دلوں پر اثرانداز نہ ہو سکے گی) 

Word by word analysis [English - Urdu] Roots:Word by word analysis [English - Urdu] Roots: خ ت م ;ق ل ب ; س م ع

وَعَلَـىٰٓ أَبْصَٟرِهِـمْ غِشَٟوَةٚۖ

  • And a veil extends upon their faculties of observation - optical faculty.

  • (اور ایک ڈھانپ ان کی بصارتوں پر چھائی ہوئی ہے (کہ آنکھیں ہوتے بھی کچھ نہیں دیکھتے

Word by word analysis [English - Urdu] Roots: ب ص ر; غ ش و

وَلَـهُـمْ عَذَابٌ عظِيـمٚ.2:07٧

  • Be mindful, a grave torment is in waitprepared for them [on the Day of Resurrection]. [2:07]

  • جان لیں ایک بڑا عذاب اُن کیلئے تیار اور منتظر ہے۔

Word by word analysis [English - Urdu] Roots: ع ذ ب; ع ظ م

وَمِنَ ٱلنَّاسِ مَن يَقُولُ

  • Be aware of such persons affiliated with the subset of people (in those days Jews) who proclaim

  • اورتم لوگ خبردار رہو ، مخصوص لوگوں[زمانہ نزول کے حوالے سے عرب میں آبادکار اہل یہود] میں سے بعض وہ بھی ہیں جو دعویٰ سے بتاتے ہیں:

ءَامَنَّا بِٱللَّهِ وَبِٱلْيَوْمِ ٱلۡءَاخِـرِ

  • "We have accepted the belief in Allah the Exalted and regards the Last Day."

  • ’’ہم اللہ تعالیٰ اور یوم آخر پر ایمان لے آئے ہیں۔‘‘

وَمَا هُـم بِمُؤْمِنِيـنَ .2:08٨

  • But the position is that in truth and entailment they are certainly not the believers. [2:08]

  • (مگر در حقیقت وہ مومن قطعاً نہیں ہیں۔(البقرۃ: ۸

يُخَٟدِعُونَ ٱللَّهَ

  • They seek by contrary to fact verbal assertion to beguile Allah the Exalted

  • اِس کھوکھلے اورجھوٹ پر مبنی اقرار ایمان سے اپنے تئیں یہ لوگ ا للہ تعالیٰ کو بہلاناچاہتے ہیں۔

وَٱلَّذِينَ ءَامَنُوا۟

  • And to deceptively convince those have heartily believed [the Messenger and Grand Qur’ān].

  • اور اپنے تئیں حقیقی طور پر ایمان لانے والوں کو دھوکادہی سے یقین دلانا چاہتے ہیں۔

وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُـمْ

  • -- However, in fact they deceive none by false declaration of belief except their own selves

  • جب کہ حقیقت میں سوائے اپنے آپ کے دھوکاکسی کو نہیں دیتے۔

وَمَا يَشْعُـرُونَ .2:09٩

  • And they analyze not to realize-perceive this fact [since do not see beyond their selfish stakes] --. [2:09]

  • اوروہ اس عام فہم بات کا احساس؍شعور بھی نہیں کرتے ۔(البقرۃ: ۹)

فِـى قُلُوبِـهِـم مَّـرَضٚ

  • A disease - psychological disorder - envy, jealousy, and malice, bias, rancour is self implanted- nurtured within their hearts- locus of understanding - consciousness

  • ایک [اپنی پیدا کردہ ]نفسیاتی بیماری نے اُن کے دلوں میں گھر کر رکھا ہے۔

فَزَادَهُـمُ ٱللَّهُ مَـرَضٙاۖ

  • Thereby, it being their wilful act, Allah the Exalted has let them overwhelm, with regard to their respective disease [by leaving them as condemned- discarded]

  • بسبب( انہیں دھتکار کراُن کے حال پر چھوڑ کر)ا للہ تعالیٰ نے اُنہیں بڑھنے دیا ہے ، حالت مرض کے حوالے سے ۔

وَلَـهُـمْ عَذَابٌ أَلِيـمُۢ

  • Beware; a severe punishment is in wait- prepared for them

  • اور جان لوایک دردناک عذاب اُن کیلئے تیار ؍ منتظر ہے

بِمَا كَانُوا۟ يَكْذِبُونَ.2:10١٠

  • This upshot is because they kept publicly lying by deceptive proclamations of belief. [2:10]

  • (ان کا یہ انجام اِس وجہ سے ہے کہ حیات دنیا میں مسلسل جھوٹ بولتے تھے۔(البقرۃ: ۱۰

وَإِذَا قِيلَ لَـهُـمْ

  • Know further about them, when it was said to them:

  • اور جب اُن (ایمان کے جھوٹے دعویداروں)سے کہا گیا:

لَا تُفْسِدُوا۟ فِـى ٱلۡأَرْضِ

  • "You people should not purposely cause disorder - imbalance - distortions - spread wicked and unsound conjectural ideas in the society"

  • ‘‘تم لوگوں کومعاشرے (شہر،مدینہ منورہ ) میں خلافِ حقیقت باتوں سے بے اعتدالی؍ بگاڑ پیدا نہیں کرنا چاہئے’’

قَالُوٓا۟ إِنَّمَا نَـحْنُ مُصْلِحُـونَ.2:11١١

  • They replied, claiming: "We are only - really the perfectionists". [2:11]

  • (تو انہوں نے سرسری جواب دیا: ’’ہم تومحض لوگوں کی اصلاح کرنے والے ہیں‘‘۔(البقرۃ: ۱۱

أَ  لَآ إِنَّـهُـمْ هُـمُ ٱلْمُفْسِدُونَ

  • Beware; the fact is that they are truly the distorters - creators of disorder - imbalances - spreaders of wicked unsound ideas

  • نہیں خبردار! حقیقت یہ ہے کہ یہی وہ لوگ ہیں جو دراصل بگاڑ ؍ذہنی و فکری انتشار پیدا کرنے والے ہیں

وَلَـٟكِن لَّا يَشْعُـرُونَ.2:12١٢

  • While they intend not to perceive - recognize it. [2:12]

  • (لیکن کسی بھی لمحے وہ اِس کا احساس؍شعور ؍ادراک نہیں کرتے۔[مفادات کی سوچ کے بھنور میں سے نکلتے ہی نہیں کہ کسی دوسری بات کا پیچھا کریں]۔(البقرۃ: ۱۲

وَإِذَا قِيلَ لَـهُـمْ

  • Moreover, when it was said to them (Muna'fi'qeen: Impostor believers)

  • اور جب اُن (ایمان کے جھوٹے دعویداروں)سے یہ کہا گیا

ءَامِنُوا۟ كَمَآ ءَامَنَ ٱلنَّاسُ

  • "You people incline to accept likewise as other people have heartily accepted."

  • ‘‘تم لوگ تسلیم کرو اُس طرح جیسے(یہود و نصاریٰ میں سے) دوسرے لوگوں نے تسلیم کیا ہے’’

قَالُوٓا۟ أَنُؤْمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُۗ

  • They replied: "Should we accept likewise as the Fools have accepted

  • " تو انہوں نے جواب میں کہا’’کیا ہم اُس طرح تسلیم کر لیں جس طرح جانے پہچانے بیوقوفوں نے تسلیم کیا ہے ؟

أَ  لَآ إِنَّـهُـمْ هُـمُ ٱلسُّفَهَآءُ

  • No, the fact is that they themselves are truly the Fools []

  • ،خبردار!یہ وہ لوگ ہیں جو درحقیقت خود بیوقوف ہیں

وَلَـٟكِن لَّا يَعْلَمُونَ.2:13١٣

  • But they realize it not. [under duality of thought to retain association with Non-believing Jews]. [2:13]

  • (لیکن یہ لوگ خود جانتے؍/جاننا چاہتے نہیں۔(البقرۃ: ۔۱۳

وَإِذَا لَقُوا۟ ٱلَّذِينَ ءَامَنُوا۟ قَالُوٓا۟ ءَامَنَّا

  • Be informed: when they came face to face with them who had truly believed [whom they regarded fools on their back]; they said: "We have accepted- believed".

  • ‘‘اور جب اِن ایمان والوں کے آمنے سامنے ہوتے ہیں جنہیں بیوقوف قرار دیتے ہیں تو اُن سے کہا:’’ہم ایمان لے آئے ہیں

وَإِذَا خَلَوْا۟ إِلَـىٰ شَيَٟطِينِـهِـمْ قَالُوٓا۟

  • But, while they went in privacy to their people/bosses of devilish psyche and conduct, they said to them clarifying:

  • :اور جب اپنے شیطانوں (اکابرین یہود) کے ساتھ خلوت میں ہوتے تھے تو ان سے کہا

إِنَّا مَعَكُـمْ إِنَّمَا نَـحْنُ مُسْتَـهْزِءُونَ.2:14١٤

  • "Certainly, We are affiliated with you people. We only contrive jesting with them (believers)." [2:14]

  • (یقیناہم تو آپ لوگوں کے ساتھ ہیں۔اُن(مومنین) کے ساتھ تو ہم مذاق کرتے ہیں۔‘‘(البقرۃ: ۔۱۴’’

ٱللَّهُ يَسْتَـهْزِئُ بِـهِـمْ

  • [These fools do not understand that] Allah the Exalted purposely treats them non-seriously [by ignoring- discarding them].

  • یہ بیوقوف اتنا بھی نہیں سمجھتے کہ) ا للہ تعالیٰ ان سے عدم توجہ برت رہے ہیں)

وَيَمُدُّهُـمْ فِـى طُغْيَٟنِـهِـمْ يَعْمَهُونَ.2:15١٥

  • Moreover, He the Exalted lets them prolonging in their defiant brims, leaving them in state of blind distracted wandering (in company of their brothers, evil-doers Refer 7:202) [2:15]

  • (اور وہ جناب انہیں اُن کی بیوقوفانہ ؍احمقانہ بہکی سرگرمیوں میں دراز و سرگرداں رہنے میں ڈھیل دیتے ہیں۔(البقرۃ: ۔۱۵

أُو۟لَـٟٓئِكَ ٱلَّذِينَ ٱشْتَـرَوُا۟ ٱلضَّلَـٟلَةَ بِٱلْـهُـدَىٰ

  • The aforementioned are the people who have purposely purchased the misguidance - straying exchanging with the Guidance (Grand Qur’ān).

  • یہ متذکرہ لوگ وہ ہیں جنہوں نے زیر مقصد راہنمائی کے بدلے گمراہی خریدی ہے۔

فَمَا رَبِحَت تِّجَٟرَتُـهُـمْ

  • Thereby, their "Instant Commerce" did not yield benefit.

  • نتیجے کے طوران کی اس تجارت(دونوں فریقوں سے مفاد اٹھانے کا خیال اور نظریہ) نے فائدہ نہیں دیا۔
    ( الٹا اپنے فریق کا اعتماد کھو بیٹھے اور اب انہیں یقین دلانے کے لئے یہ کہنا پڑتا ہے کہ اُن کے ساتھ تو ہم مذاق کرتے ہیں )

وَمَا كَانُوا۟۟ مُهْتَدِينَ.2:16١٦

  • It retained them in a state of those who incline not to become aright guided. [2:16]

  • (اوروہ اس حالت میں رہے کہ راہ راست کو پانے کے متمنی ہی نہ تھے۔(البقرۃ: ۔۱۶

مَثَلُهُـمْ كَمَثَلِ ٱلَّذِى ٱسْتَوْقَدَ نَارٙا

  • The semblance - illustration of them (Muna'fi'qeen) is like the illustration of a person who sincerely kindled a fire

  • اِن(منافقین) کی مثال ایسے ہے جیسے ایک شخص نے محنت اور لگن سے ایندھن سے آگ جلائی

فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُۥ

  • Thereat as soon she (the fire) caused that which was present around him illuminated and warmed

  • جس کے نتیجے میں جوں ہی اس (آگ)نے اس (مذکورہ شحص)کے اردگردماحول کو منور(گرم اور روشن)کر دیا

ذَهَبَ ٱللَّهُ بِنُورِهِـمْ

  • Allah the Exalted took-faded away their faculty of observing white-light

  • ا للہ تعالیٰ اِن(منافقین) کے’’نور‘‘کولے گئے/؍ان کی بصارت و بصیرت کی صلاحیت کو سلب کر لیا

وَتَرَكَهُـمْ فِـى ظُلُمَٟتٛ لَّا يُبْصِرُونَ.2:17١٧

  • And He the Exalted discarded them (Muna'fi'qeen) as self engulfed in layers of darkness; they are in mindset of observing and perceiving not. [2:17]

  • اور انہیں اندھیروں میں بسے رہنے کے لئے متروک کردیا۔وہ بصارت و بصیرت کو بروئے کار نہیں لاتے۔

صُـمُّۢ بُكْـمٌ عُمْىٚ

  • These Muna'fi'qeen: impostor believers act like a deaf, dumb, blind.

  • ان (منافقین)کا رویہ ایسا ہے جیسے بہرے، گونگے، اندھے ہوں

فَهُـمْ لَا يَرْجِعُونَ.2:18١٨

  • Thereby, they revert not to guidance. [2:18]

  • (اس لئے یہ لوگ رجوع نہیں کرتے،ہدایت کی جانب پلٹتے نہیں۔(البقرۃ: ۔۱۸

أَوْ كَصَيِّبٛ مِّنَ ٱلسَّمَآءِ

  • Or alternatively, semblance - illustration of them (Muna'fi'qeen) is like the illustration of: صَيِّبٍ [Hyperbolic-Intensive participle] Supercell thunderstorm that has suddenly overtaken-descended from the Sky.

  • یا (منافقین کی مثال ایسے ہے) جیسے آسمان میں سے مہیب بادل نے آن لیا ہو ۔

فِيهِ ظُلُمَٟتٚ وَرَعْدٚ وَبَرْقٚ

  • Layers of darkness and activity of excited movements, and luminosity-lightening keep happening within it (him-صَيِّبٍ] Supercell thunderstorm).

  • اُس (مثبت چارج والے مہیب بادل)کے اندر تہہ بر تہہ اندھیرے اور ہلچل اور بجلی کی چمک موجود ہے ۔

يَجْعَلُونَ أَصَٟبِعَهُـمْ فِـىٓ ءَاذَانِـهِـم مِّنَ ٱلصَّوَٟعِقِ حَذَرَ ٱلْمَوْتِۚ

  • They insert their fingers in their Ears as defence from stunning thunder-clap, wary of the death.

  • جس کی گھن گرج سے موت کے خوف سے یہ لوگ اپنی انگلیاں کانوں میں ٹھونس لیتے ہیں

وٱللَّهُ مُحِيطُۢ بِٱلْـكَـٟفِرِينَ.2:19١٩

  • -- Know it; Allah the Exalted is encompassing the disavowers all the time --. [2:19]

  • خبردار رہو! ا للہ تعالیٰ کی دسترس ہر لمحہ کافر وں پر محیط ہے۔

يَكَادُ ٱلْبَـرْقُ يَخْطَفُ أَبْصَٟرَهُـمْۖ

  • The lightening is almost blurring - obscuring their vision faculty.

  • قریب ہے کہ آسمانی بجلی ان کی بصارتوں کو چندھیا دے۔

كُلَّمَآ أَضَآءَ لَـهُـم مَّشَوْا۟ فِيهِ

  • Whenever it (lightening) caused illuminating warm flash for them, they walked therein

  • ہربار جب اس نے ان کے لئے چمک کو پیدا کیا تو یہ اس میں یہ چل پڑتے ہیں۔

وَإِذَآ أَظْلَمَ عَلَيْـهِـمْ قَامُوا۟ۚ

  • And when it caused darkening effect upon them they stopped stand still.

  • اور جب اس نے اُن پر اندھیرا؍دھندلکامسلط کر دیاتو کھڑے ہو جاتے ہیں۔

وَلَوْ شَآءَ ٱللَّهُ لَذَهَبَ بِسَـمْعِهِـمْ وَأَبْصَٟرِهِـمْۚ

  • However, had Allah the Exalted so decided, He would have taken away their faculty of hearing and visions.

  • اور اگر ا للہ تعالیٰ نے ایسا چاہا ہوتا تو یقیناان کی سماعتیں اور بصارتیں سلب کر لیتے۔

إِنَّ ٱللَّهَ عَلَـىٰ كُلِّ شَـىْءٛ قَدِيرٚ.2:20٢٠

  • It is a fact that Allah the Exalted is eternally the Causality Determiner upon every and all things. [2:20]

  • (یقیناًاللہ تعالیٰ ہر ایک شئے اور معاملے کو پیمانوں میں مقید کرنے پر ہمیشہ سے قادر ہیں۔( البقرۃ۔۲۰

يَٟٓـأَيُّـهَا ٱلنَّاسُ

  • O you the Mankind, listen attentively;

  • !اے لوگو!دھیان سے سنو

ٱعْبُدُوا۟ رَبَّكُـمُ ٱلَّذِى خَلَقَكُـمْ وَٱلَّذِينَ مِن قَبْلـِكُـمْ

  • You people demonstrate subservience and allegiance to your Sustainer Lord. Your Sustainer Lord is He Who has created you people and had created those who existed in times before you

  • اپنے رب کی بندگی ؍محکومی کروجنہوں نے تمہیں تخلیق فرمایا اور ان لوگوں کو جو تم سے قبل زمانے میں گزر چکے ہیں۔

لَعَلَّـكُـمْ تَتَّقُونَ.٢١

  • So that you people might protect - safeguard yourselves.  [2:21]

  • اس(بندگی) کا مقصد یہ ہے کہ تم لوگ اپنے آپ کو محفوظ و مامون بنا سکو۔
    (فوری فائدہ: یہ کتابِ لا ریب ،قرآن عظیم تمہارا بھی منزل تک رہنمابن سکے)

ٱلَّذِى جَعَلَ لَـكُـمُ ٱلۡأَرْضَ فِرَٟشٙا

  • Your Sustainer Lord is He Who had rendered the Earth for you people as a floor/flat open space

  • اے لوگو! اپنے رب کی بندگی کرو) جنہوں نے تم لوگوں کی خاطر زمین کو مانند فرش کا روپ عطا فرما دیا۔)

وَٱلسَّمَاءَ بِنَآءٙ

  • And the Sky as an overarching canopy.

  • اور آسمان کو پھیلی ہوئی چھت کا روپ عطا فرما دیا۔

وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٙ

  • Moreover, He the Exalted (Your Sustainer Lord) had dropped water in one go (in measured quantity-23:18) from the Sky.

  • اوران جناب(تمہارے رب)نے آسمان سے پانی کو (متعین مقدار ۱۸:۲۳)آسمان سے یکبارگی نازل فرمایا تھا۔

فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَـرَٟتِ رِزْقٙا لَّـكُـمْۖ

  • Thereby, with it (Water), He the Exalted had brought out variety of fruits, which were to serve as means of subsistence, nutritious for you people.

  • بعد ازاں ان جناب نے اُس(پانی) کے استعمال سے مختلف انواع کے ثمرات کوخارج کیاجوتمہارے لئے حیات کو برقرار رکھنے کے لئے رزق ؍ /متاع زیست ہے۔

فَلَا تَجْعَلُوا۟ لِلَّهِ أَندَادٙا

  • Thereat having seen the world around you as integrated whole you people should not ascribe others as participants for aiding Allah the Exalted

  • اس لئے تم لوگوں کو چاہئے کہ اللہ تعالیٰ کیلئے کسی کواُن کا ہمسر؍نظیر؍مثل؍مدمقابل؍شریک نہ مقرر کرو؍ٹھہراؤ ۔

وَأَنتُـمْ تَعْلَمُونَ.2:22٢٢

  • While you people have logical understanding of there being none associate [realization of universe as a coherent unit manifesting Sole Creator]. [2:22]

  • (جب کہ تم لوگ اس حقیقت کو جانتے بھی ہو۔(البقرہ۔۲۲

وَإِن كُنتُـمْ فِـى رَيْبٛ مِّمَّا نَزَّلْنَا عَلَـىٰ عَبْدِنَا

  • And listen: If you have been perturbed - cast in disconcerting duality of mind regarding authoring- compilation of that (Qur’ān) which Our Majesty have serially sent upon Our Sincere Allegiant (the Messenger)

  • اور اگر تم کسی تذبذب؍ذہنی الجھاؤ میں مبتلا ہو اِس کتاب کی تصنیف کے متعلق جسے ہم نے اپنے بندے(رسولِ کریم ﷺ) پر وقتاً فوقتاً نازل فرمایا ہے

فَأْتُوا۟ بِسُورَةٛ مِّن مِّثْلِهِۦ

  • Thereby, the best course to get out of disconcerting duality of mind on this point is that you bring one Surat: Segment - chapter authored in semblance of it (Qur’ān)

  • تواس الجھاؤ سے نکلنے یا اس تخیل کو ثابت کرنے کے لئے کہ وہ اس کتاب کے مصنف ہیں، جاؤ اِس (قرء ان )کے مثل ایک سورۃ ہی لے آؤ۔

وَٱدْعُوا۟ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ

  • For the needful, you invite-get help of all your friends-helpers-lawyers available to you other than Allah the Exalted

  • اورسوائے اللہ تعالیٰ کے اس کام کے لئے اپنے تمام مددگاروں کو بھی مدعو کر لو۔

إِن كُنتُـمْ صَٟدِقِيـنَ.2:23٢٣

  • Try it, if you were truthful people in expressing perplexity about source of it (Qur’ān). [2:23]

  •  (ایسا کر کے دکھاؤ اگر تم اپنے کہے ہوئے قول میں سچے ہو۔( البقرہ۔۲۳

فَإِن لَّمْ تَفْعَلُوا۟

  • Sequel to this effort, if you people have not been able to do it

  • لیکن کوششوں کے باوجود اگر تم ایسا کر نہیں سکے ہو

وَلَن تَفْعَلُوا۟

  • -- And let it be mentioned that certainly in future too never ever will you be able to do it -- [since Qur’ān is neither authored-compiled by the Messenger nor can be authored except by Allah the Exalted-10:37]

  • (اور یقیناًتم کبھی نہیں کر سکو گے (کیونکہ کتابِ لا ریب رسول کی تصنیف نہیں، نازل کردہ ہے

فَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِـى

  • Thereby, you people anxiously preserve yourselves from the Fire - Heated Hell-Prison—her characteristic is:

  • بسبب حقیقت آشکارہ ہو جانے پرتندہی سے اپنے آپ کومحفوظ کرو اُس آگ سے

وَقُودُهَا ٱلنَّاسُ وَٱلْحِـجَارَةُۖ

  • This Heated Hell-Prison is such that her "Fuel"- charred- affected by it are the People and the Stones.

  • اس (آگ،گرم جہنم)کا ایندھن سلگتے،جھلستے ا نسان اور پتھر بنیں گے ۔

أُعِدَّتْ لِلْـكَـٟفِرِينَ.2:24٢٤

  • This Heated Hell-Prison has been prepared for those who are the disavowers- non-believers. [2:24]

  • اُسے(جہنم۔جیل) انکار کرنے والوں کی رہائش کیلئے تیار کیا گیا ہے۔

وَبَشِّـرِ ٱلَّذِين ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٟلِحَٟتِ

  • And you the Messenger [Sal'lallaa'hoalaih'wa'salam] give glad tidings- assurance/guarantee to those who have heartily accepted- believed, and performed deeds-acts of righteous-moderate import: [as directed in the Book]

  • اورآپ(ﷺ) اُن لوگوں کوبشارت(خوش کن خبر)؍ضمانت دے دیں جو برضا و رغبت ایمان لائے اورانہوں نے اعمالِ صالح کئے

أَنَّ لَـهُـمْ جَنَّٟتٛ تَجْرِى مِن تَحْتِـهَا ٱلۡأََنْـهَٟرُۖ

  • That gardens are in wait- prepared- promised for them where streams flow on lower side by her.

  • کہ اُن کیلئے ایسے باغات منتظر ہیں جن کے پائیں نہریں بہتی ہیں۔

كُلَّمَا رُزِقُوا۟ مِنْـهَا مِن ثَمَـرَةٛ رِّزْقٙاۙ

  • -- Every time they were fed variety of fruit from them (gardens) as sustenance

  • جب اُن باغات کے پھلوں میں سے کھانے کوانہیں رزق دیا جائے گا

قَالُوا۟ هَـٟذَا ٱلَّذِى رُزِقْنَا مِن قَبْلُ؜ۖ

  • They said: "This fruit is alike which was given to us as sustenance foretimes--
  • تو کہیں گے کہ یہ وہ رزق ہے جو ہمیں پہلے مل چکا ہے۔

وَأُتُوا۟ بِـهِۦ مُتَشَٟبِـهٙاۖ

  • And they were given things in resemblance of their perceptions --.

  • اور اُس (دنیا میں دیئے رزق)سے مشابہت رکھنے والا رزق دیا جائے گا۔

وَلَـهُـمْ فِيـهَآ أَزْوَٟجٚ مُّطَهَّرَةٚۖ

  • And that spouses of purified- clean heart as companions-mates are assured for them therein.

  • اوراُن( باغات) میں ان کیلئے ازواج مطھرۃ؍پاکیزہ تصورات کے حامل ازدواجی ساتھی ہوں گے۔

وَهُـمْ فِيـهَا خَٟلِدُونَ.2:25٢٥

  • And they will abide therein permanently. [2:25]

  • (اوریہ لوگ ان(باغات)میں ہمیشہ رہائش پذیررہیں گے۔ (البقرۃ۔۲۵

إِنَّ ٱللَّهَ لَا يَسْتَحْىِۦٓ أَن يَضْرِبَ مَثَلٙا مَّا بَعُوضَةٙ فَمَا فَوْقَهَاۚ

  • Allah the Exalted certainly considers it not a matter of shyness-reluctance-embarrassment striking example of a female mosquito, thereby highlighting that which exists beside her(of that which enters a female mosquito where after it reaches to top of her).

  • بیشک ا للہ تعالیٰ (بڑی مثالوں کے مقابل)مادہ مچھر کی مثال دینے کو باعث حیا،عار ،قابل مذمت نہیں سمجھتے ،جس بناء وہ بھی عیاں ہو جائے جو اس(مادہ مچھر) کے اوپر؍نیچے مقام پرہے۔

فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّـهِـمْۖ

  • Thereat, as for those who have heartily believed, thereby, they understand that it is infallible fact disclosed and communicated by their Sustainer Lord.

  • اس کے ردعمل میں جہاں تک ان لوگوں کا تعلق ہے جو صدق دل سے اس کتاب پر ایمان لائے ہیں تو وہ جانتے ہیں کہ یہ اُن کے رب کی جانب سے آسان فہم انداز میں نازل کردہ بیانِ حقیقت ہے۔

وَأَمَّا ٱلَّذِينَ كَفَـرُوا۟ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِـهَـٟذَا مَثَلٙاۘ

  • However, as for those are concerned who have disavowed, they in response question others, saying; "What is that which Allah has intended by this disclosure-similitude?"

  • ‘‘اورجہاں تک ان لوگوں کا معاملہ ہے جنہوں نے اس کتاب کو ماننے سے انکار کردیا ہے تو دوسروں سے وہ کہتے ہیں’’اللہ کا ارادہ ؍حصول مقصدکیا تھا اِس مثال کو دینے میں؟

يُضِلُّ بِهِۦ كَثِيـرٙا

  • He the Exalted by it exposes quite many by letting them remain aberrant

  • مثال سے بات واضح کرنے کا مقصد؍ارادہ] وہ جناب اِس(مثال) سے بہتوں کوگمراہ ثابت کرتے/؍ رہنے دیتے ہیں۔]

وَيَـهْدِى بِهِۦ كَثِيـرٙاۚ

  • And He the Exalted guides with it quite many

  • اوروہ جناب بہتوں کواس (مثال)سے ہدایت؍رہنمائی دیتے ہیں۔

وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلْفَٟسِقِيـنَ.2:26٢٦

  • Realize it that except for those who are the Aberrant: averse, dissolutely move out of the bounds and restraints, He the Exalted by it does not let anyone remain unmindful. [2:26]

  • [مگر دھیان رہے وہ جناب اِس( مثال) سے کسی کو گمراہ نہیں رہنے دیتے سوائے ان کے جوواقعتا فاسق ہیں۔ [البقرۃ۔۲۶

ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٟقِهِۦ

  • They [the Aberrant ] are those who violate - breach the Contract with Allah the Exalted, after it is consented as Covenant

  • یہ(فاسقین)وہ لوگ ہیں جو ا للہ تعالیٰ کے عہدکواُس کے پابند؍بندھے ہونے کے باوجود توڑتے؍عہد شکنی کرتے ہیں۔

وَيَقْطَعُونَ مَآ أَمَـرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ

  • Moreover, they cut-distance away from that which Allah the Exalted has decreed that it be adhered to

  • اور یہ لوگ(فاسقین) اس کوقطع کرتے؍توڑتے ہیں جس معاملے کواللہ تعالیٰ نے استوار رکھنے کا حکم دیا ہے ۔

وَيُفْسِدُونَ فِـى ٱلۡأَرْضِۚ

  • Furthermore, they keep creating disturbance- disquiet- confusion in the society. [Diametrically opposite ones 13:20]

  • [اور یہ لوگ(فاسقین)زمین (معاشرے) میں بگاڑ؍بے اعتدالی پیدا کرتے ہیں۔[متضاد طرز عمل کے لوگ ۲۰:۱۳

أُو۟لَـٟٓئِكَ هُـمُ ٱلْخَٟسِـرُونَ.2:27٢٧

  • These are truly the people who cause- earn loss to their selves in time-line. [2:27]

  • [یہ( فاسقین)ایسے لوگ ہیں جو خود اپنا خسارہ ؍/نقصان کرنے والے ہیں۔[ البقرۃ ۔ ۲۷

كَيْفَ تَكْفُرُونَ بِٱللَّهِ

  • How, by what logic can you people disavow Allah the Exalted?

  • ا للہ تعالیٰ کے موجود ہونے کاتم لوگ کیسے،کس منطق سے انکار کرتے ہو؟

وَكُنتُـمْ أَمْوَٟتٙا فَأَحْيَٟكُـمْۖ

  • While knowing that you were matter - inanimate objects, then for a purpose He the Exalted vivified you people  (created you from matter 6:02)

  • تھے۔[matter] جبکہ حقیقت یہ ہے کہ تم لوگ بے جان،مردہ شئے
    اس مادہ حالت سے بسبب ، زیر مقصدانہوں نے تمہیں حیات دی ۔

ثُـمَّ يُمِيتُكُـمْ

  • After lapse of a determined time-span He the Exalted will cause you people to die

  • بعد ازاں[قَضَیٰٓ أَجَلًا  زندگی کی مدت پوری ہونے پر] وہ جناب تم لوگوں    کو طبعی موت دیں گے۔

ثُـمَّ يُحْيِيكُـمْ

  • Afterwards, [lapse of time and second blow in the Trumpet] He the Exalted will revive you all to life

  • بعد ازاں طبعی موت [ أَجَلٌُ مُسَمًّی متعین مدت پوری ہونے قیامت کے مقررہ وقت پر] وہ جناب تم لوگوں کوحیات دیں گے۔

ثُـمَّ إِلَيْهِ تُـرْجَعُونَ.2:28٢٨

  • Thereafter, you will be presented before Him the Exalted for accountability (on your turn to tell you what you did in worldly life-5:105). [2:28]

  • بعد ازاں وقت گزرنے پر( اپنی نسل کی باری پرمقررہ ساعت پر) ان کی جانب احتساب کیلئے پیش کئے جاؤ گے۔

هُوَ ٱلَّذِى خَلَقَ لَـكُـم مَّا فِـى ٱلۡأَرْضِ جَـمِيعٙا

  • He the Exalted is the One Who had created that which is present in the Earth, all together for you people

  • وہی ایک جناب ہیں جنہوں نے جو کچھ بھی زمین میں ہے تمام کا تمام؍مجموعی طور تم لوگوں کی خاطر تخلیق فرمایا

ثُـمَّ ٱسْتَوَىٰٓ إِلَـى ٱلسَّمَآءِ

  • Afterwards (lapse of determined time-span), He the Exalted intended towards equating the Sky

  • بعد ازاں انہوں نے آسمان کو سنوارنے کا آغاز کیا۔

فَسَوَّىٰـهُنَّ سَبْعَ سَـمَٟوَٟتٛۚ

  • Thereby, creating seven skies He the Exalted proportioned them.

  • نتیجتاً سنوار کران جناب نے متناسب سات آسمان بنا دئیے۔

وَهُوَ بِكُلِّ شَـىْءٛ عَلِيـمٚ.2:29٢٩

  • Realize it; He the Exalted is intrinsically and eternally the Knower of each and every thing - about entire physical realm. [2:29]

  • [اور وہ جناب ہر ایک شئے کا مکمل دائمی علم رکھنے والے ہیں۔[البقرۃ۔۔۲۹

وَإِذْ قَالَ رَبُّكَ لِلْمَلَٟئِكَـةِ

  • Know the history of the point in time when the Sustainer Lord of you the Messenger said to the Angles:

  • :آپ قدیم تاریخ سے مطلع ہوں جب آپ(ﷺ)کے رب نے فرشتوں کے لئے یہ اعلان کیا تھا

إِ نِّـى جَاعِلٚ فِـى ٱلۡأَرْضِ خَلِيفَـةٙۖ

  • "Be informed, I am about to appoint - declare Adam as self-ruler enjoying liberty of decision making — freewill in the Earth."

  • میں آدم کو زمین میں خود مختار حکمران ،صاحب حریت قرار دے کر بھیجنے لگا ہوں۔

قَالُوٓا۟أَتَجْعَلُ فِيـهَا مَن يُفْسِدُ فِيـهَا وَيَسْفِكُ ٱلدِّمَآءَ

  • They (the Angels) opined saying: "Are You the Exalted rendering him the self-ruler therein who will create therein imbalance-mischief-disquiet and will shed bloods/talk floating vanitywill make voluble speeches

  • انہوں نے(تبصرہ کرتے ہوئے) کہا’’ کیا آپ جناب زمین میں اُس کو صاحب حریت و اختیار بنانے والے ہیں جو وہاں بگاڑ پید ا کریگا اور خون بہائے گا؍/بے سروپا داستان گوئی کرے گا۔

وَنَـحْنُ نُسَبِّـحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَۖ

  • While we keep celebrating Your praise [or, with Your Praise, we persistently execute as commanded] and we keep narrating the Glory of You the Exalted?".

  • "ان حالات میں جبکہ ہم آپ جناب کی تسلسل سے حمد کے ساتھ’’تسبیح‘‘ کرتے ہیں اورآپ جناب کی مسلسل عظمت؍بڑائی کو بیان کرتے ہیں

قَالَ إِ نِّـىٓ أَعْلَمُ مَا لَا تَعْلَمُونَ .2:30٣٠


  • He the Exalted replied: "The fact is that I best know that about which you people have no knowledge". [2:30]

  • [انہوں (آپ(ﷺ)کے رب)نے فرمایا’’ میں وہ جانتا ہوں جو تم لوگ ابھی نہیں جانتے‘[البقرۃ۔۳۰

وَعَلَّمَ ءَادَمَ ٱلۡأََسْـمَآءَ كُلَّهَا

  • And know it, He the Exalted (your Sustainer Lord) taught Aa'dam [alai'his'slaam] the Names of things, all of them.

  • اور انہوں( آپ (ﷺ)کے رب )نے آدم(علیہ السلام) کوموجودات کے مخصوص نام بتا دئیے ،وہ تمام کے تمام۔

ثُـمَّ عَـرَضَهُـمْ عَلَـى ٱلْمَلََٟٓئِكَـةِ

  • Afterwards, He the Exalted caused those things put at view before the Angels.

  • بعد ازاں؍وقت کے وقفے بعد ان جناب( آپ (ﷺ)کے رب ) نے اُن موجودات کو فرشتوں کی نگاہوں کے روبرو کیا۔

فَقَالَ أَنۢبِئُونِـى بِأَسْـمَآءِ هَـٟٓؤُلَآءِ

  • Thereupon, He the Exalted asked them, "You tell Me the names of these things put at your view

  • جس کے بعدبسبب(خود مختار بنانے کے متعلق تبصرہ؍اظہار خیال) اُن جناب نے کہا ’’تم لوگ مجھے اِن موجودات کے نام بتاؤ ۔

إِن كُنتُـمْ صَٟدِقِيـنَ .2:31٣١

  • Relate it, if you were truthful."  [2:31]

  • [اگر تم اپنی بات ؍رائے کو سچائی کے اصولوں پر بیان کررہے تھے۔‘‘[البقرۃ۔۳۱

قَالُوا۟ سُبْحَٟنَكَ

  • They (Angels) said: "We always repetitively narrate that the focus of Sublime glorification and all effort is aimed alone for You the Exalted.

  • انہوں (ملائکہ )نے کہا ’’ آپ جناب عظیم ہیں!ہم بیان کرتے ہیں کہ تمام عظمت وکبریائی اور جدوجہد کا محورآپ جناب ہیں۔

لَا عِلْمَ لَنَآ إِلَّا مَا عَلَّمْتَنَآۖ

  • Knowledge of all sorts is not exhibited-within the reach for us; we know but only that which You the Exalted have taught us.

  • تمام علم ہمارے لئے جاننا ممکن ہی نہیں؍ہماری دسترس میں نہیں سوائے اُس علم کے جو آپ جناب نے ہمیں بتلایا ہے۔

إِنَّكَ أَنتَ ٱلْعَلِيـمُ ٱلْحَكِيـمُ.2:32٣٢

  • Certainly, You the Exalted,  Your Majesty are intrinsically the Fountain and Setter of knowledge - sciences of visible and invisible domains; and are the Infinitely Just Supreme Administrator of the created realms." [2:32]

  • [حقیقت یہ ہے کہ یہ آپ جناب ہی ہیں جومنبع علم ہیں،اور تمام نظام کے فرمانروا ہیں۔‘‘ [البقرۃ۔۳۲

قَالَ يَٟٓــٔ​َادَمُ أَنۢبِـْٔـهُـم بِأَسْـمَآئِـهِـمْۖ

  • He the Exalted said: "O Aa'dam! make them aware about the names of these things".

  • "انہوں (آپ(ﷺ)کے رب)نے فرمایا’ ’اے آدم! انہیں (ملائکہ کو)اِن موجودات کے نام بتائیں۔

فَلَمَّآ أَنۢبَأَهُـم بِأَسْـمَآئِـهِـمْ

  • In compliance, when he had told them the names of those things

  • تعمیل حکم میں جب انہوں (آدم علیہ السلام)نے انہیں (ملائکہ کو) اُن موجودات کے نام بتا دیئے۔

قَالَ أَ لَمْ أَقُل لَّـكُـمْ إِ نِّـىٓ أَعْلَمُ غَيْبَ ٱلسَّمَٟوَٟتِ وَٱلۡأَرْضِ

  • He the Exalted said: "Did I not tell you that I know absolutely the secrets/invisible realities of the Skies and of the Earth

  • انہوں (آپ(ﷺ)کے رب)نے ارشاد فرمایا ’’کیا میں نے تم سے یہ نہیں کہا تھا کہ میں آسمانوں اور زمین کی تمام حقیقتوں کو بخوبی جانتا ہوں جو دوسروں سے پنہاں ہیں ۔

وَأَعْلَمُ مَا تُبْدُونَ

  • And that I fully know what you people disclose

  • -اورمیں بخوبی جانتا ہوں جو تم لوگ ظاہر کرتے ہو،کھلے انداز میں بیان کرتے ہو

وَمَا كُنتُـمْ تَكْـتُـمُونَ.2:33٣٣

  • And that which you people were withholding from saying-disclosing?" [2:33]

  • اور میں اس کو بھی بخوبی جانتا ہوں جوتم لوگ اس وقت چھپارہے تھے؍کھلے لفظوں میں بیان نہیں کر رہے تھے ‘‘۔

وَإِذْ قُلْنَا لِلْمَلَٟٓئِكَـةِ ٱسْجُدُوا۟ لِءَادَمَ

  • Know the history of point in time when Our Majesty had issued command for the Angles, "You people pay obeisance for Aa'dam".

  • اور(ان ملائکہ کے رویہ کے متعلق) وقت کے اُس لمحے کی تاریخ بھی جان لو جب ہم جناب نے ملائکہ سے کہا تھا’’ آدم کیلئے تم سب سرنگوں ہو جاؤ؍ تعظیم بجا لاؤ‘‘ ۔


  • Thereby, they (Angels) paid obeisance to him.

  • بسبب، تعمیل حکم میں ملائکہ(آدم علیہ السلام کے وجود پذیر ہونے پر) سرنگوں ہو گئے تھے؍تعظیم بجا لائے تھے۔

إِلَّآ إِبْلِيسَ

  • However, Ieb'lees (in response to the command given to him separately-7:12) had abstained paying obeisance

  • مگر ابلیس نے اُسے الگ سے دئیے گئے حکم کی تعمیل میں سجدہ تعظیم بجا لانے سے اپنے آپ کوباز رکھا تھا۔


  • He (Ieb'lees) considered it not worthy of his dignity and ego
  • اُس ( ابلیس )نے اس بات کو اپنے شایان شان نہیں سمجھا۔اپنے وقاراور خودداری کے منافی سمجھا۔


  • While he (Ieb'lees) made his Self obsessed-puffed with delusion of grandeur and superiority
  • اور اُس ( ابلیس ) نے اپنے آپ کو خود ساختہ احساسِ برتری و عظمت میں مبتلا کئے رکھا۔

وَكَانَ مِنَ ٱلْـكَـٟفِرِينَ.2:34٣٤

  • And he had become the first/pioneer of the disavowers. [2:34]

  • [اور وہ ( ابلیس ) حقیقت کو تسلیم کرنے سے انکار کرنے والوں کا سرداربن گیا۔[البقرۃ۔۳۴

وَقُلْنَا يَٟٓــٔ​َادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ

  • And [after the honorific ceremony and unpleasant antagonistic incident) Our Majesty had said: "O Aa'dam, stay - be the guest of the Paradise, you and your wife

  • اور[اس تقریب اعزاز اور ناخوشگوار واقعہ کے بعد) ہم جناب نے کہا’’اے آدم! آپ مہمان ٹھہریں۔آپ اور آپ کی بیوی خاص جنت میں۔

وَكُلَا مِنْـهَا رَغَدٙا حَيْثُ شِئْتُمَا

  • And you both eat of abundant variety there from, wherever you both wished and liked.

  • اور آپ دونوں کاجہاں کہیں انواع و اقسام میں سے کھانے کو من چاہے جی بھر کر کھائیں پئیں۔

وَلَا تَقْرَبَا هَـٟذِهِ ٱلشَّجَرَةَ

  • However, you both should refrain going near this female tree; taste its fruit

  • مگر آپ دونوں کو اِس مخصوص مادہ درخت کے قریب نہیں جاناچاہئے ۔

فَتَكُونَا مِنَ ٱلْظَّٟلِمِيـنَ.2:35٣٥

  • Failing whereby you both might become and be considered who interrupt - use things without right - permission." [2:35]

  • [ایسا کرنے کی صورت میں امکان ہے کہ آپ دونوں حدود سے تجاوزاوربے جاتصرف کرنے والوں میں شمارہوں ‘‘[البقرۃ۔۳۵

فَأَزَلَّـهُـمَا ٱلشَّيْطَٟنُ عَنْـهَا

  • Thereat, through devious manipulation Shai'taan caused both slip off her (the given advice).

  • بسبب (دلفریب باتیں اختراع کر کے) شیطان اُن دونوں کو اُس بات (مخصوص درخت کے قریب نہ جان)سے پھسلانے میں کامیاب ہو گیا۔

فَأَخْرَجَهُـمَا مِمَّا كَانَا فِيهِۖ

  • Thereby, he (Shai'taan) caused the exile of of both of them from state of felicity-comfort in which they had been

  • جس کے نتیجے میں وہ(ابلیس ۔شیطان) انہیں راحت و شادمانی کی اس حالت سے نکلوانے کا موجب بن گیا جس وہ دونوں رہ رہے تھے

وَقُلْنَا ٱهْبِطُوا۟

  • And Our Majesty directed: "You all descend

  • کیونکہ ہم جناب نے اُن سے کہاتھا’’تم لوگ نیچے (زمین پر)جاؤ۔

بَعْضُكُـمْ لِبَعْضٛ عَدُوّٚۖ

  • Some of you people will be acting as enemy for some other

  • وہاں پر بھی)تم لوگوں میں سے بعض بعض کے دشمن ہوں گے۔)

وَلَـكُـمْ فِـى ٱلۡأَرْضِ مُسْتَقَرّٚ وَمَتَٟعٌ إِلَـىٰ حِيـنٛ.2:36٣٦

  • Know it, comfortable dwelling and livelihood - sustenance is arranged in the Earth for you people for a duration to an appointed moment of termination". [2:36]

  • [اور آرام دہ جائے رہائش اور سامان زیست کا تم لوگوں کے لئے زمین میں ایک مقررہ مدت کیلئے انتظام کر دیا گیاہے‘‘ [البقرۃ۔۳۶

فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٟتٛ

  • Thereby [realizing the wrong/regretful-ness caused] Aa'dam acquainted himself with few words learnt from his Sustainer Lord for expressing regrets

  • اِس لئے؍بسبب احساس ندامت آدم(علیہ السلام) نے اپنے رب سے عرضِ مدعا کیلئے چندکلمات سیکھ کرازبر کرلئے ۔

فَتَابَ عَلَيْهِۚ

  • Thereupon, on expressing words of regret seeking overlooking it, He (his Sustainer Lord) granted impunity to him.

  • طلب گار معافی ہونے پر اُن جناب نے اُن (آدم)کی معذرت کو قبول فرما لیا ۔

إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِـيـمُ.2:37٣٧

  • It is a fact that He the Exalted is truly the oft granter of impunity, the fountain of Mercy. [2:37]

  • [یہ حقیقت ہے کہ وہ جناب ندامت سے لوٹنے والوں کی توبہ کو یقیناًتوجہ و درگزر سے قبول فرماکر انتہائی رحم فرمانے والے ہیں‘‘[البقرۃ۔۳۷

قُلْنَا ٱهْبِطُوا۟ مِنْـهَا جَـمِيعٙا

  • Our Majesty said: "You go down out of this place, jointly-together.

  • ہم جناب نے اُن سے کہا’’تم سب اس میں سے نیچے (زمین پر) اتر جاؤ، اکٹھے۔

فَإِمَّا يَأْتِـيَنَّكُـم مِّنِّى هُدٙى

  • Thereby, henceforth, whenever guidance would have reached to you people from Me (through My Messengers):

  • پھر زمین میں آباد ہونے پر میری جانب سے مستقبل میں جب بھی ہدایت تم لوگوں کو پہنچ جائے

فَمَن تَبِــعَ هُدَاىَ

  • Whereupon whoever would have followed My Guidance in such manner that nothing else influences in between

  • تواُس وقت جنہوں نے میری ہدایت؍کتاب کی آیات کی پیروی کی

فَلَا خَوْفٌ عَلَيْـهِـمْ

  • Thereby, fear will not overshadow-haunt such class of people

  • تو نتیجے میں (یوم قیامت)خوف ایسے لوگوں پر نہیں چھائے گا۔

وَلَا هُـمْ يَحْـزَنُونَ.2:38٣٨

  • And neither will they have a cause to feel sad and grieved". [2:38]

  • [اور نہ یہ لوگ غم و ملال سے دوچار ہوں گے۔[البقرۃ۔۳۸

وَٱلَّذِينَ كَفَـروا۟ وَكَذَّبُوا۟ بِـٔ​َايَٟتِنَآ

  • And those who would have disavowed and publicly contradicted Our Aa'ya'at: verbal communications (passages of the Divine Book)

  • ذہن نشین کر لو کہ وہ لوگ جنہوں نے انکارکر دیا اور ہماری پہنچائی گئی آیتوں کو لوگوں کے سامنے برملا جھٹلادیا

أُو۟لَـٟٓئِكَ أَصْحَـٟـبُ ٱلنَّارِۖ

  • They are the people who will be the resident inmates of scorching Hell-Prison

  • تو یہی ہیں وہ لوگ جو زندان جہنم میں رہنے والے ہوں گے۔

هُـمْ فِيـهَا خَٟلِدُونَ.2:39٣٩

  • They will abide therein permanently. [2:39]

  • [یہ لوگ ہمیشہ اس (تپتی جہنم) کے اندر رہیں گے۔[البقرۃ۔۳۹

يَٟبَنِىٓ إِسْرَٟٓءِيلَ

  • O You the Posterity of Iesraa'eel!

  • !اے بنی اسرائیل

ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِـىٓ أَنْعَمْتُ عَلَيْكُـمْ

  • Recall My Specific - one time Favour which I had bestowed upon you people

  • میری اُس ایک مخصوص نعمت کوتم لوگ یاد کروجو میں نے تم پر انعام کی تھی ۔

وَأَوْفُوا۟ بِعَهْدِىٓ أُوفِ بِعَهْدِكُمْ

  • And  you people fulfill commitment - obligation consented with Me; quid pro quo I would fulfil My commitment with you  [since it was subject to first your discharging of obligation]
  • (اور میرے ساتھ کئے ہوئے اپنے عہدکوتم لوگ ادا؍ پورا کرو ۔تبادلے میں تم سے کئے اپنے وعدے کومیں وفا کروں گا۔(عہد کی شرط یہی تھی

وَإِيَّٟىَ فَٱرْهَبُونِ.2:40٤٠

  • And feel awe for Me alone, thereby, you people keep feeling awe for Me for attaining appreciation and approval. [2:40]

  • اور بالتخصیص صرف مجھ سے ڈرو ؍سہمے رہو اور پھر اس پر کاربند رہو۔

وَءَامِنُوا۟ بِمَآ أَنزَلْتُ

  • Moreover, you people heartily accept that (Qur'aan) which I have compositely sent

  • اور ایمان لاؤ اُس(قرء ان) پر جو میں نے مجتمع انداز میں نازل کر دیا ہے۔

مُصَدِّقٙا لِّمَا مَعَكُـمْ

  • It (Qur'aan) is Affirmer-Certifier-Sanctifier for that which is found written in the Book which is with you people [from Tor'aat].

  • یہ (قرء ان) اُس کی تصدیق و توثیق کرتا ہے جو اس کتاب میں درج ہے جوتمہارے پاس ہے۔

وَلَا تَكُونُوٓا۟ أَوَّلَ كَافِـرِۭ بِهِۦۖ

  • And you people should not become the first disavower of it (Qur’ān)

  • اور تم لوگوں کو چاہئے کہ اِس (قرء ان) کا انکار کرنے والوں (اہل کتاب)میں اول نہ بنیں۔

وَلَا تَشْتَـرُوا۟ بِـٔ​َايَـٟتِى ثَمَنٙا قَلِيلٙا

  • Moreover, you (the religious leaders/scholars) should not indulge in commercialism gaining a trifling price with My Aa'ya'at: unitary verbal passages of the Book

  • اورتم لوگوں کو چاہئے کہ اپنے معمولی فائدے کیلئے میری آیات کے ذریعے کاروبارنہ کرو ۔

وَإِيَّٟىَ فَٱتَّقُونِ.2:41٤١

  • And sincerely aspire to attain salvation exclusively from Me, thereby, sincerely endeavour to attain salvation from Me. [2:41]

  • (اور صرف مجھ سے حفاظت ،نجات و بخشش کے طلبگار رہو،اور پھر مجھ سے اس کے حصول کے لئے تندہی سے محنت کرتے رہو۔ ( البقرۃ۔۴۱

وَلَا تَلْبِسُوا۟ ٱلْحَقَّ بِٱلْبَٟطِلِ وَتَكْتُـمُوا۟ ٱلْحَقَّ

  • And you people (the religious leaders/scholars) should not clothe the Proven Truth [My Aaya'at, any Statement of Fact] with the falsehood-conjectural stories-scum. Nor you people should keep withholding-concealing for common people the Infallible Truth

  • اور حقیقت کوتخیلاتی باتوں کے لبادے سے تم لوگ مت ڈھانپو،التباس پیدا کرو، اور حقیقت کو لوگوں سے مت چھپاؤ۔

وَأَنتُـمْ تَعْلَمُونَ.2:42٤٢

  • While you people are aware of that. [2:42]

  • جبکہ تم لوگ حقیقت کو جانتے بوجھتے ہو۔

وَأَقِيمُوا۟ ٱلصَّلَوٰةَ

  • Moreover, you people maintain the Institution of As-sa'laat: Time Bound Protocol of Servitude and allegiance

  • اور استقلال و استقامت ؍منظم طریقے سے تم لوگ صلوٰۃ کی ادا ئیگی کرتے رہو

وَءَاتُوا۟ ٱلزَّكَوٰةَ

  • And you people willingly pay Az-zaka'at: financial liability for economic uplift of society

  • اور، معاشرے کے نطم و نسق اور معاشی اٹھان کے لئے مالی تعاون ؍ زکوۃ کی ادائیگی کرتے رہو

وَٱرْكَعُوا۟ مَعَ ٱلرَّٟكِعِيـنَ.2:43٤٣

  • And you people kneel together in the company of those who kneel. [2:43]

  • (اور تم لوگ رکوع کرنے والوں کے ساتھ رکوع کرو۔( البقرۃ۔۴۳

أَتَأْمُـرُونَ ٱلنَّاسَ بِٱلْبِـرِّ وَتَنسَوْنَ أَنفُسَكُـمْ 

  • Do you people (clergy/men of understanding), direct common people to act virtuously and magnanimously and you keep neglecting yourselves

  • !کیاتم (عام لوگوں کو (اپنے تئیں)نیکی کی تلقین کرتے ہو اور خوداپنے آپ کو بھول جاتے ہو

وَأَنتُـمْ تَتْلُونَ ٱلْـكِـتَٟبَۚ

  •  Though you are the people who recite the Book?
  • -حالانکہ تم لوگ تو نازل کردہ کتاب پڑھتے ہو

أَفَلَا تَعْقِلُونَ.2:44٤٤

  • Is it for reason that you people reflect not to notice this evident contradiction in your behaviour/conduct? [2:44]

  • (کیا تم تعقل نہیں کرتے ،اس واضح تضاد کو نہیں دیکھتے۔ ( البقرۃ۔۴۴

وَٱسْتَعِيـنُوا۟ بِٱلصَّبْـرِ وََٱلصَّلَوٰةِۚ

  • Moreover, you people seek assistance (from Allah the Exalted) maintaining coolly perseverance and As-sa'laat: Time Bound Protocol of Servitude and allegiance.

  • اور تم لوگ صبر اور الصَّلاَۃ ( نماز)کے ذریعے اپنی ذات میں اعتدال اور پختگی پیدا کرو۔

وَإِنَّـهَا لَـكَـبِـيـرَةٌ إِلَّا عَلَـى ٱلْخَٟشِعِيـنَ.2:45٤٥

  • Beware, it (As-Sa'laat) is certainly burdensome upon people, except those who are the humble-minded.  [2:45]

  • (اوریقیناًوہ( الصَّلاَۃ۔نماز) لوگوں کیلئے گرانبار( شاق) ہے سوائے خاشعین ؍عاجزی اور انکساری کا رویہ رکھنے والوں کے( البقرۃ۔۴۵

ٱلَّذِينَ يَظُنُّونَ أَنَّـهُـم مُّلَـٟقُوا۟ رَبِّـهِـمْ

  • They (humble-minded reverent) are those who consider without ocular perception as if they were in the Presence of their Sustainer Lord

  • یہ (خاشعین)وہ لوگ ہیں جواحساس؍مثبت گمان کرتے ہیں کہ انہوں نے ا للہ تعالیٰ کے حضور پیش ہونا ہے۔

وَأَنَّـهُـمْ إِلَيْهِ رَٟجِعُونَ.2:46٤٦

  • And that they have certainly to revert for accountability towards Him the Exalted. [2:46]

  • (اوریہ کہ اُنہوں نے اپنے احتساب کے لئے ان (اللہ تعالیٰ)کی جانب لوٹنا ہے ‘‘( البقرۃ۔۴۶

يَٟبَنِىٓ إِسْرَٟٓءِيلَ

  • O You the Posterity of Iesraa'eel!

ٱذْكُرُوا۟ نِعْمَتِى ٱلَّتِـىٓ أَنْعَمْتُ عَلَيْكُـمْ

  • Recall My Specific Favour that which I had bestowed upon you people

وَأَنِّـى فَضَّلْتُكُـمْ عَلَـى ٱلْعَٟلَمِيـنَ.2:47٤٧

  • And that I had, by this Favour, given you people distinction and preference over others (Pharaoh's troops). [2:47]

وَٱتَّقُوا۟ يَوْمٙا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٛ شَيْئٙا

  • Moreover, You (the Posterity of Iesraa'eel) guard yourself for the Day (of requital) during which none of a guilty person will avail anything from another person.

وَلَا يُقْبَلُ مِنْـهَا شَفَٟعَةٚ

  • And a guilty person's recommendation-intercession shall not be accepted [nor of others will benefit him-2:123]

وَلَا يُؤْخَذُ مِنْـهَا عَدْلٚ

  • Moreover, a guilty person's monetary offer for redemption and remission shall not be entertained.

وَلَا هُـمْ يُنْصَرُونَ.2:48٤٨

  • Mind it, they will never get help [from those who can otherwise help]. [2:48]

وَإِذْ نَجَّيْنَـٟكُـم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُـمْ سُوٓءَ ٱلْعَذَابِ

  • [Reverting from parenthetic to favour of exodus from Egypt] Moreover, recall when Our Majesty delivered you people from the fold-ranks of Pharaoh While you were in a situation wherein they were seeking-marking you people for inflicting the horrible torment

يُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْۚ

  • They remained in search for slaughtering your newly born sons. However, they had consciously and purposely decided to leave your wives alive

وَفِـى ذَٟلـِكُـم بَلَآء​ٚ  مِّن رَّبِّكُـمْ عَظِيـمٚ.2:49٤٩

  • Of course, a hard trial was inherent therein that your Sustainer Lord let persist for a while for you. [2:49]

وَإِذْ فَرَقْنَا بِكُـمُ ٱلْبَحْرَ

  • Moreover, recall when Our Majesty segregated the Gulf of Suez [refer 20:80] to assist you people to cross over [the dried passage]


  • Thereby, Our Majesty rescued you people keeping safe above the surface-reach of water [skeleton like dried passage/emerged fringing reef-see 26:63]

وَأَغْـرَقْنَا ءَالَ فِرْعَوْنَ وَأَنتُـمْ تَنظُرُونَ.2:50٥٠

  • And Our Majesty caused the drowning of the Pharaoh-folk; [army equipped with arms] while you people were watching them drowning [from other bank of Gulf of Suez after having crossed over the emerged fringing reef that served as bridge-dried passage]. [2:50]

وَإِذْ وَٟعَدْنَا مُوسَـىٰٓ أَرْبَعِيـنَ لَيْلَةٙ

  • And recall your past when Our Majesty had mutually appointed with Mūsā [alai'his'slaam] forty nights for reclusive communion.

ثُـمَّ ٱتَّخَذْتُـمُ ٱلْعِـجْـلَ مِنۢ بَعْدِهِۦ

  • Thereafter, you had deliberately adopted the sculpted golden Calf as an iela'aha/godhead after some time of his departure

وَأَنتُـمْ ظَٟلِمُونَ.2:51٥١

  • You people did it while you were acting unjust-distorters of fact. [2:51]

ثُـمَّ عَفَوْنَا عَنكُـم مِّنۢ بَعْدِ ذَٟلِكَ

  • Afterwards, Our Majesty overlooked-pardoned you people, after your repentance regards this happening

لَعَلَّـكُـمْ تَشْكُرُونَ.2:52٥٢

  • The object of pardon was that you people might acknowledge and express praises-thanks. [2:52]

وَإِذْ ءَاتَيْنَا مُوسَـى ٱلْـكِـتَٟبَ وَٱلْفُرْقَانَ

  • Remain attentive and recall (he came leaving you behind) when Our Majesty gave Mūsā [alai'his'slaam] the Book and Al-Furqau'n - the Criterion-the Separator of right from wrong.

لَعَلَّـكُـمْ تَـهْتَدُونَ.2:53٥٣

  • The objective was that you people might heartily guide yourselves aright. [2:53]

وَإِذْ قَالَ مُوسَـىٰ لِقَوْمِهِۦ

  • And recall when [on his return having been told by Us about your doing in his absence] Mūsā [alai'his'slaam] said to his people:

يَٟقَوْمِ إِنَّكُـمْ ظَلَمْتُـمْ أَنفُسَكُـم بِٱتِّخَاذِكُمُ ٱلْعِـجْـلَ

  • "O My Nation! You have indeed wronged yourselves by having wilfully adopted the sculpted calf (as godhead).

فَتُوبُوٓا۟ إِلَـىٰ بَارِئِكُـمْ فَٱقْتُلُوٓا۟ أَنفُسَكُـمْ

  • Thereby, you people remorsefully turn to your absolver - granter of immunity, thereat you people curb and shame your selves.

ذَٟلـِكُـمْ خَيْـرٚ لَّـكُـمْ عِنْدَ بَارِئِكُـمْ

  • This (remorse and shaming your selves) will be better for you in the sight of your absolver - granter of immunity".

فَتَابَ عَلَيْكُـمْۚ

  • You acted on his advice [7:149], thereupon, He the Exalted granted immunity to you people.

إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِـيـمُ.2:54٥٤

  • Indeed He the Exalted is truly the oft granter of impunity, the fountain of Mercy.  [2:54]

وَإِذْ قُلْتُـمْ يَٟمُوسَـىٰ لَن نُّؤْمِنَ لَكَ حَـتَّىٰ نَرَى ٱللَّهَ جَهْرَةٙ

  • Moreover, recall the occasion when you people said: "O Mūsā! We would not accept your word till such time we see Allah the Exalted, manifestly with naked eye".

فَأَخَذَتْكُـمُ ٱلصَّٟعِقَةُ

  • Thereupon, the thunder storm seized you people

وَأَنتُـمْ تَنظُرُونَ.2:55٥٥

  • While you were continuously watching it. [2:55]

ثُـمَّ بَعَثْنَـٟكُـم مِّنۢ بَعْدِ مَوْتِكُـمْ

  • Afterwards, Our Majesty revived you people to life after your natural death

لَعَلَّـكُـمْ تَشْكُرُونَ.2:56٥٦

  • It was likely that you people might acknowledge and express praises-thanks. [2:56]

وَظَلَّلْنَا عَلَيْكُـمُ ٱلْغَمَامَ

  • And Our Majesty had caused a Parasol, covering shade upon you people with Sky covering Clouds: Stratocumulus. [for saving you from scorching heat of Sinai peninsula]

وَأَنزَلْنَا عَلَيْكُـمُ ٱلْمَنَّ وَٱلسَّلْوَىٰۖ

  • Moreover, Our Majesty had sent fully prepared meal "Munna and Sal'wa" upon you people.

كُلُوا۟ مِن طَيِّبَٟتِ مَا رَزَقْنَـٟكُـمْۖ

  • [your forefathers were told] "You eat the permissible-liquefiable and respectively beneficial and nutrient which Our Majesty have given to you as sustenance". 

وَمَا ظَلَمُونَا وَلَـٟكِن كَانُوٓا۟ أَنفُسَهُـمْ يَظْلِمُونَ.2:57٥٧

  • Realize that they, your forefathers, did no harm Our Majesty; the fact is that they rather kept harming their selves. [2:57]

وَإِذْ قُلْنَا ٱدْخُلُوا۟ هَـٟذِهِ ٱلْقَرْيَةَ

  • And recall when Our Majesty had said: "You people enter this (walled) town/city for sojourn

فَكُلُوا۟ مِنْـهَا حَيْثُ شِئْتُـمْ رَغَدٙا

  • Thereat, you people eat of the plenty therein wherever you wished.

وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدٙا

  • Moreover, you people enter the gate as humble people-in humility posture

وَقُولُوا۟ حِطَّـةٚ

  • And while entering the door you people pronounce praying, " We beg forgiveness":

نَّغْفِرْ لَـكُـمْ خَطَـٟيَـٟكُـمْۚ

  • Our Majesty would like to forgive-overlook for you people about your omissions.

وَسَنَزِيدُ ٱلْمُحْسِنِيـنَ.2:58٥٨

  • Be assured, Our Majesty will keep increasing blessings for those who conduct moderately, gracefully and generously". [2:58]

فَبَدَّلَ ٱلَّذِينَ ظَلَمُوا۟ قَوْلٙا غَيْـرَ ٱلَّذِى قِيلَ لَـهُـمْ

  • Consequently while entering, those amongst them who transgressed, substituted the utterance-word with an utterance-word other than that which was told to them.

فَأَنزَلْنَا عَلَـى ٱلَّذِينَ ظَلَمُوا۟ رِجْزٙا مِّنَ ٱلسَّمَآءِ

  • Thereby, Our Majesty caused to befall; upon those of them who were transgressors, disquieting punishment from the Sky

بِمَا كَانُوا۟۟ يَفْسُقُونَ.2:59٥٩

  • They met this punishment because they kept transgressing the prescribed bounds. [2:59]

وَإِذِ ٱسْتَسْقَـىٰ مُوسَـىٰ لِقَوْمِهِۦ

  • Know the history; When Mūsā [alai'his'slaam acceding their request] prayed seeking provision of water for his nation.

فَقُلْنَا ٱضْـرِب بِّعَصَاكَ ٱلْحَـجَـرَۖ

  • Responding his prayer Our Majesty told him; "You strike dislodging the particular stone with the help of your Staff."

فَٱنفَجَرَتْ مِنْهُ ٱثْنَتَا عَشْـرَةَ عَيْنٙاۖ

  • Sequel to his displacing the particular stone, twelve water-flows self emerged there from gushing as springs.

قَدْ عَلِمَ كُلُّ أُنَاسٛ مَّشْـرَبَـهُـمْۖ

  • Each of the nation's twelve group thereby got known its own place for water.

كُلُوا۟ وَٱشْرَبُوا۟ مِن رِّزْقِ ٱللَّهِ

  • We conveyed them; "You people eat and drink from the sustenance provided by Allah the Exalted

وَلَا تَعْثَوْا۟ فِـى ٱلۡأَرْضِ مُفْسِدِينَ.2:60٦٠

  • And you should not, like mischief-doers create intellectual distortions-conjectural myths-disquiet in the society".   [2:60]

وَإِذْ قُلْتُـمْ يَٟمُوسَـىٰ لَن نَّصْبِـرَ عَلَـىٰ طَعَامٛ وَٟحِدٛ

  • Keep tracing the past; when you people said: "O Mūsā, we might no more tolerate one kind of meal

فَٱدْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلۡأَرْضُ

  • Therefore, beseech your Sustainer Lord for us that He should cause-arrange for us that which the Earth grows

مِنۢ بَقْلِهَا وَقِثَّـآئِـهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَاۖ

  •  Its vegetable-herbs, and its cucumbers, and its grains, and its lentils, and its onions."

قَالَ أَ تَسْتَبْدِلُونَ ٱلَّذِى هُوَ أَدْنَـىٰ بِٱلَّذِى هُوَ خَيْـرٌۚ

  • He (Mūsā alahissalam) said; "Are you people seeking replacement which is inferior in place of that which is better one?

ٱهْبِطُوا۟ مِصْرٙا فَإِنَّ لَـكُـم مَّا سَأَ لْتُـمْۗ

  • [Okay] Go you down to a city, whereby there is certainly for you that which you have asked".

وَضُرِبَتْ عَلَيْـهِـمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ

  • Beware, dependence - subjugation - remaining under-patronage and disdain - contemptibility is struck upon them as distinguished feature.

وَبَآءُو بِغَضَبٛ مِّنَ ٱللَّهِۗ

  • And they have made their selves liable to criminal cognizance - arrest by decree of Allah the Exalted.

ذَٟلِكَ بِأَنَّـهُـمْ كَانُوا۟۟ يَكْـفُـرُونَ بِـٔ​َايَـٟتِ ٱللَّهِ

  • This eventuality is because they persistently refused to accept the Aa'ya'at: Verbal passages of the Book of Allah the Exalted;

وَيَقْتُلُونَ ٱلنَّبِيِّــۧنَ بِغَيْـرِ ٱلْحَقِّۗ

  • And this eventuality is because they kept indulging in character assassination of: the Chosen and elevated Allegiants of Allah the Exalted by contrary to fact slanderous and libellous statements to distance them from people's reverence;

ذَٟلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟۟ يَعْتَدُونَ.2:61٦١

  • This attitude was because they did not accept the Word and purposely kept transgressing and going beyond prescribed limits. [2:61]

إِنَّ ٱلَّذِينَ ءَامَنُوا۟

  • Know about the people identified-recognized-referenced in time and space as those who proclaimed to have believed

وَٱلَّذِينَ هَادُوا۟ وَٱلنَّصَٟرَىٰ وَٱلصَّٟبِـِٔيـنَ

  • And those who obtained identity of Jews, and those who identified themselves as Nisaa'ra (Christians); and those the Sa'bi'een

مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلۡءَاخِـرِ وَعَمِلَ صَٟلِحٙا

  • Whoever of them had willingly accepted belief in Allah the Exalted and the Last Day; and had performed-acted as a righteous person

فَلَـهُـمْ أَجْـرُهُـمْ عِندَ رَبِّـهِـمْ

  • Thereby, the reward of such people is in wait-prepared for them by Grace of their Sustainer Lord

وَلَا خَوْفٌ عَلَيْـهِـمْ

  • And not at all fear will overshadow-haunt upon them

وَلَا هُـمْ يَحْـزَنُونَ.2:62٦٢

  •  And they will neither have a cause for grieve. [2:62]

وَإِذْ أَخَذْنَا مِيثَـٟـقَكُـمْ

  • Further, recall the day when Our Majesty obtained the Covenant of you people

وَرَفَعْنَا فَوْقَكُـمُ ٱلطُّورَ

  • In circumstances while Our Majesty had elevated over you the At-Tur: Mountain range of Mount Sinai; prescribing:

خُذُوا۟ مَآ ءَاتَيْنَـٟكُـم بِقُوَّةٛ وَٱذْكُرُوا۟ مَا فِيهِ

  • "Adopt-hold firmly with determination that which Our Majesty have given to you people; and memorize and narrate that which is written-mentioned therein

لَعَلَّـكُـمْ تَتَّقُونَ.2:63٦٣

  • So that you might protect yourselves."  [2:63]

ثُـمَّ تَوَلَّيْتُـم مِّنۢ بَعْدِ ذَٟلِكَۖ

  • After lapse of time subsequent to the Covenant you people by self decision turned back on it.

فَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُـمْ وَرَحْـمَتُهُۥ

  • Thereat, had it not but the Grace and Mercy of Allah the Exalted to you people:

لَـكُنتُـم مِّنَ ٱلْخَٟسِـرِينَ.2:64٦٤

  • You would have surely been a group of those who cause loss to their selves. [2:64]

وَلَقَدْ عَلِمْتُـمُ ٱلَّذِينَ ٱعْتَدَوا۟ مِنكُـمْ فِـى ٱلسَّبْتِ

  • And you have indeed come to know about those of you who, in a decisively planned manner, transgressed in the matter of prescribed Sabbat: the day of rest-no commercial activity

فَقُلْنَا لَـهُـمْ كُونُوا۟ قِرَدَةٙ خَٟسِـِٔيـنَ.2:65٦٥

  • Thereby, Our Majesty decreed for them: "Remain, keep living and behaving like despised and rejected monkeys." [2:65]

فَجَعَلْنَٟهَا نَكَـٟلٙا لِّمَا بَيْـنَ يَدَيْـهَا وَمَا خَلْفَهَا

  • Thereby, We rendered herthe town by the side of certain Sea, an example of punishment for those who were present in her (and were saved by migration-7:165), and for those who were left behind in her

وَمَوْعِظَةٙ لِّلْمُتَّقِيـنَ.2:66٦٦

  • And declared her a lessondisclosure of outcome of good and bad deeds, for those who endeavour to attain salvation by remaining heedful and mindful avoiding un-restrained conduct in reverence and fear of Allah the Exalted  [2:66]

وَإِذْ قَالَ مُوسَـىٰ لِقَوْمِهِۦٓ إِنَّ ٱللَّهَ يَأْمُـرُكُمْ أَن تَذْبَحُوا۟ بَقَرَةٙۖ

  • And recall history when Mūsā [alai'his'slaam] had said to his people: "Indeed Allah the Exalted has commanded you people to sacrifice a cow".

قَالُوٓا۟ أَتَتَّخِذُنَا هُـزُوٙاۖ

  • They (the elite) reacted saying: "Are you deliberately treating us in contemptuous ridicule?"

قَالَ أَعُوذُ بِٱللَّهِ أَنْ أَكُونَ مِنَ ٱلْجَـٟهِلِيـنَ.2:67٦٧

  • He (Mūsā [alai'his'slaam]) said: "I seek refuge of Allah the Exalted that I might be a superficial vain talker amongst the shallow emotionalists". [2:67]

قَالُوا۟ ٱدْعُ لَنَا رَبَّكَ يُبَيِّـن لَّنَا مَا هِىَۚ

  • They (elite) said; "You call upon your Sustainer Lord for us that He should distinctly explain for us as to what that intended to be sacrificed cow is"

قَالَ إِنَّهُۥ يَقُولُ إِنَّـهَا بَقَـرَةٚ لَّا فَارِضٚ وَلَا بِكْـرٌ عَوَانُۢ بَيْـنَ ذَٟلِكَۖ

  • He (Mūsā [alai'his'slaam]) told them; "He the Exalted says that it is a cow having characteristic neither of one outliving the age, nor that of in early age. She is in the middle of these two extremities-middle aged.

فَٱفْعَلُوا۟ مَا تُؤْمَرونَ.2:68٦٨

  • Your query having been answered, therefore, now do that which you are being commanded" [2:68]

قَالُوا۟ ٱدْعُ لَنَا رَبَّكَ يُبَيِّـن لَّنَا مَا لَوْنُـهَاۚ

  • They said to Mūsā [alai'his'slaam], "You call upon your Sustainer Lord for us that He should distinctly and explicitly explain for us as to what is the colour of that cow."

قَالَ إِنَّهُۥ يَقُولُ إِنَّـهَا بَقَـرَةٚ صَفْرَآءُ فَاقِـعٚ لَّوْنُـهَا تَسُـرُّ ٱلنَّٟظِرِينَ.2:69٦٩

  • He (Mūsā [alai'his'slaam]) told them; "He the Exalted says that it is a cow with cheerful-golden yellow color since birth. Her colour is original-genuine; she renders the onlookers cheerful-feel good mood." [2:69]

قَالُوا۟ ٱدْعُ لَنَا رَبَّكَ يُبَيِّـن لَّنَا مَا هِىَ

  • They said to Mūsā [alai'his'slaam]; "You call upon your Sustainer Lord for us that He should  explicitly explain for us as to what that intended to be sacrificed cow is?"

إِنَّ ٱلبَقَرَ تَشَٟبَهَ عَلَيْنَا

  • Truly this particular Cow has made us self baffled-perplexingly confused. 

وَإِنَّـآ إِن شَآءَ ٱللَّهُ لَمُهْتَدُونَ.2:70٧٠

  • And on receiving clarification certainly we will be self guiding, if Allah consented". [2:70]

  • He (Mūsā [alai'his'slaam]) told them: "He the Exalted says that it is a she-cow. Its way of life is symbolized by; she is neither yoked that she tills the land to and fro preparing it for cultivation, nor she is yoked with blinders on eyes that she irrigates the crop fields moving circularly.

مُسَلَّمَةٚ  لَّا شِيَةَ فِيـهَاۚ

  • She is kept safe, secure, at peace, healthy tranquillity and dynamic balance. Her life feature now is that absolutely no deformity, spot, variation in colour is present in it".

قَالُوا۟  ٱلْـٔ​َـ​ٟنَ جِئْتَ بِٱلْحَقِّۚ

  • They said (to Mūsā): "Now you have come with the exact distinctly explicit fact." 

فَذَبَحُوهَا وَمَا كَادُوا۟ يَفْعَلُونَ.2:71٧١

  • Thereat, being cornered they sacrificed her in a state that they had no wish-intention doing it. [2:71]

وَإِذْ قَتَلْتُـمْ نَفْسٙا فَٱدَّٟرتُـمْْٟٔۡ فِيـهَاۖ

  • And recall when you had murdered a person, then purposely you were diffusing it by mutually contesting about it.

وَٱللَّهُ مُخْـرِجٚ مَّا كُنتُـمْ تَكْتُـمُونَ.2:72٧٢

  • ---But Allah the Exalted were about to bring forth-expose that which you people were hiding ---. [2:72]

فَقُلْنَا ٱضْـرِبُوهُ بِبَعْضِهَاۚ

  • Thereby, for exposing what they were hiding, Our Majesty had commanded; "You people hit him (the murdered person) with some part of her (slaughtered cow)

كَذَٟلِكَ يُحْـىِ ٱللَّهُ ٱلْمَوْتَـىٰ

  • (They did it, man got revived) Like this revival to life of the murdered person, Allah the Exalted will revive the naturally dead

وَيُرِيكُـمْ ءَايَٟتِهِۦ لَعَلَّـكُـمْ تَعْقِلُونَ.2:73٧٣

  • And He the Exalted will keep showing you people the tangible manifestations of created realm of Him the Exaltedso that you people might save in memory and objectively analyze for critical thinking.  [2:73]

ثُـمَّ قَسَتْ قُلُوبُكُـم مِّنۢ بَعْدِ ذَٟلِكَ فَهِىَ كَٱلْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةٙۚ

  • Afterwards this event your Hearts hardened-toughened-callous. Thereby, they were like the Stones or rather more hardened-dense, stuck to one place, immovable than stones, remorseless.

وَإِنَّ مِنَ ٱلْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ ٱلۡأََنْـهَٟرُۚ

  • And certainly amongst the Stones there is one which on slipping-moving away from its position lets the streams of water emerge from beneath.

وَإِنَّ مِنْـهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ ٱلْمَآءُۚ

  • Moreover, it is also a fact that there is certainly a stone [like Opal] amongst the Stones which when ruptures, thereat the water gets discharged out of it.

وَإِنَّ مِنْـهَا لَمَا يَـهْبِطُ مِنْ خَشْيَةِ ٱللَّهِۗ

  • Furthermore, it is also a fact that there is certainly a stone amongst the Stones which falls-slips downwards in awe of Allah the Exalted.

وَمَا ٱللَّهُ بِغَٟفِلٛ عَمَّا تَعْمَلُونَ.2:74٧٤

  • Remain mindful; Allah the Exalted is never ever unmindful about what you people do. [2:74]

أَفَتَطْمَعُونَ أَن يُؤْمِنُوا۟ لَـكُـمْ

  • Do you, O you the claimants of having believed; despite knowing these facts, still hope and wishfully desire that they might heartily accept for your sake?

وَقَدْ كَانَ فَرِيقٚ مِّنْـهُـمْ يَسْمَعُونَ كَلَٟمَ ٱللَّهِ

  • While the fact is that there has been a group of them who used to listen the Word-Parlance-Message of Allah the Exalted

ثُـمَّ يُحَرِّفُونَهُۥ مِنۢ بَعْدِ مَا عَقَلُوهُ وَهُـمْ يَعْلَمُونَ.2:75٧٥

  • Thereafter, they alter-manipulate it out of context with different angle-perspective. They purposely do this manipulation afterwards having analyzed-comparatively studied-deliberated upon it. They do this in the state of being knowledgably aware of it [not inadvertently]. [2:75]

وَإِذَا لَقُوا۟ ٱلَّذِينَ ءَامَنُوا۟ قَالُوٓا۟ ءَامَنَّا

  • Be informed: when they came face to face with them who had truly believed [whom they regarded fools on their back]; they said: "We have accepted- believed".

وَإِذَا خَلَا بَعْضُهُـمْ إِلَـىٰ بَعْضٛ

  • But when some of them went in privacy to others (the clergy - dominant members of Jews)

قَالُوٓا۟ أَتُحَدِّثُونَـهُـم بِمَا فَتَحَ ٱللَّهُ عَلَيْكُـمْ

  • They (the clergymen of Jews) questioned them; "Do you disclose to-acquaint them (the believers) about that which Allah the Exalted has disclosed-revealed upon you people?  

لِيُحَآجُّوكُم بِهِۦ عِنْدَ رَبِّكُـمْۚ

  • Thus affording them an opportunity that they might challengingly argue with you about that which is from your Sustainer Lord  

أَفَلَا تَعْقِلُونَ.2:76٧٦

  • Is it for reason that you people do not ponder-reflect?" [2:76]

أَوَلَا يَعْلَمُونَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِـرُّونَ وَمَا يُعْلِنُونَ.2:77٧٧

  • Why do they do these tricks, do they-Muna'afiqeen and learned men of Jews know not that Allah the Exalted fully knows that which they conceal, and that which they deliberately reveal-say openly to others? [2:77]

وَمِنْـهُـمْ أُمِّيُّونَ لَا يَعْلَمُونَ ٱلْـكِـتَٟبَ إِلَّآ أَمَانِـىَّ

  • Be informed, masses which constitute major part of them (Bani Iesraa'eel) have the characteristic of not acquiring knowledge of the Divine Book. They are, however, aware with regard to the Revealed Book only such wishful fascinating hearsay-conjectural myths made popular and widespread in society.

وَإِنْ هُـمْ إِلَّا يَظُنُّونَ.2:78٧٨

  • As such, they (the common people), keep doing-knowing nothing except conjecturing-supposing-assuming the widespread-popular material as being from the Revealed Book. [2:78]

فَوَيْلٚ لِّلَّذِينَ يَكْتُبُونَ ٱلْـكِـتَٟبَ بِأَيْدِيـهِـمْ

  • Thereby, [that commons are misled by conjectural matter] Woe-regret would be the upshot for those people who keep writing the book with distinct titles and caption with their own hands-thoughts

ثُـمَّ يَقُولُونَ هَـٟذَا مِنْ عِنْدِ ٱللَّهِ

  • Thereafter having written it they [publish the book] tell the people saying-claiming: "This book contains matter which is according to that communicated by Allah the Exalted"

لِيَشْتَـرُوا۟ بِهِۦ ثَمَنٙا قَلِيلٙاۖ

  • They say so to gain a commercial benefit of trifling import with it (book written and published by them).

فَوَيْلٚ لَّـهُـم مِّمَّا كَتَبَتْ أَيْدِيـهِـمْ

  • Therefore, Woe-regret is in wait for them for that which their hands have written [fascinating, misleading, hypothetical, conjectural hearsay and myths].

وَوَيْلٚ لَّـهُـم مِّمَّا يَكْسِبُونَ.2:79٧٩

  • Moreover, Woe-regret is in wait-is the eventuality for that what they earn-popularity, commercial-financial benefit by it. [2:79]

وَقَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٙا مَّعْدُودَةٙۚ

  • Take note that they (Clergy) told people, "The Fire will certainly never touch us except for a period of numbered days".

قُلْ أَتَّخَذْتُـمْ عِندَ ٱللَّهِ عَهْدٙا فَلَن يُخْلِفَ ٱللَّهُ عَهْدَهُ  ۥٓۖ

  • You question them, "Have you people succeeded in obtaining a contract from Allah the Exalted in this regard? If that is the case, Allah the Exalted will never breach His contracted obligation!

أَمْ تَقُولُونَ عَلَـى ٱللَّهِ مَا لَا تَعْلَمُونَ.2:80٨٠

  • Or, that not being the case, are you people attributing to Allah the Exalted that about which you have no knowledge?"  [2:80]

بَلَـىٰ مَن كَسَبَ سَيِّئَةٙ وَأَحَٟطَتْ بِهِۦ خَطِيٓئَتُهُۥ

  • Nay, their statement is untrue, no question of release from the Hell-Prison; on the contrary, if someone earned evil and his wrong-doings influenced-encompassed-circularly engaged him:

فَأُو۟لَـٟٓئِكَ أَصْحَـٟـبُ ٱلنَّارِۖ

  • Thereby, they are the people who will be the resident inmates of the Hell-Prison

هُـمْ فِيـهَا خَٟلِدُونَ.2:81٨١

  • They will abide therein permanently/indefinitely. [2:81]

وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٟلِحَٟتِ

  • Know about those people who heartily accepted, and did act righteously-moderately as directed in the Book of Allah the Exalted

أُو۟لَـٟٓئِكَ أَصْحَـٟـبُ ٱلْجَنَّةِۖ

  • They are the people who will be the residents-inmates of the Paradise

هُـمْ فِيـهَا خَٟلِدُونَ.2:82٨٢

  • They will abide therein permanently. [2:82]

وَإِذْ أَخَذْنَا مِيثَـٟـقَ بَنِىٓ إِسْرَٟٓءِيلَ

  • Further, recall the past when We had obtained the Covenant of the Posterity of Iesraa'eel, prescribing the following imperatives

لَا تَعْبُدُونَ إِلَّا ٱللَّهَ

  • "You people will not submit in subservience-allegiance to anyone except exclusively to Allah the Exalted

وَبِٱلْوَٟلِدَيْنِ إِحْسَانٙا

  • And that you will conduct politely and kindly with parents

وَذِى ٱلْقُـرْبَـىٰ وَالْيَتَٟمَىٰ وَٱلْمَسَٟكِيـنِ

  • And with kindred-clan-relationship of affinity; and father-orphans and those in need-destitute

وَقُولُوا۟ لِلنَّاسِ حُسْنٙا

  • And that you people must say for the people that which is just-fair-truth

وَأَقِيمُوا۟ ٱلصَّلَوٰةَ

  • Moreover, you people maintain Institution of As-sa'laat: Time Bound Protocol of Servitude and allegiance 

وَءَاتُوا۟ ٱلزَّكَوٰةَ

  • And you people willingly pay Az-zaka'at: financial liability for economic uplift of society.

ثُـمَّ تَوَلَّيْتُـمْ إِلَّا قَلِيلٙا مِّنْكُـمْ

  • Afterwards, you people, except a few of you, turned back by design

وَأَنتُـم مُّعْـرِضُونَ.2:83٨٣

  • While you were purposely the avoiders and neglectful of the Covenant. [2:83]

وَإِذْ أَخَذْنَا مِيثَـٟـقَكُـمْ

  • Recall the day when Our Majesty obtained the Covenant of you people [Constitution-Social Contract for 12 tribes of Bani Iesra'eel] to the effect that;

لَا تَسْفِكُونَ دِمَآءَكُمْ

  • "You will not shed your blood-distance your people by ill reputing through slander-false accusations;

وَلَا تُخْرِجُونَ أَنفُسَكُـم مِّن دِيَٟرِكُمْ

  • And nor you will cause your people exile-banish from your towns".

ثُـمَّ أَقْرَرْتُـمْ وَأَنتُـمْ تَشْهَدُونَ.2:84٨٤

  • Thereafter, you acknowledged while you bore witness to ratification of covenant-understanding. [2:84]

ثُـمَّ أَنتُـمْ هَـٟٓؤُلَآءِ تَقْتُلُونَ أَنفُسَكُـمْ

  • Afterwards the ratification of aforesaid covenant, you are such people who kill-ill repute your people,

وَتُخْرِجُونَ فَرِيقٙا مِّنْكُـم مِّن دِيَٟرِهِـمْ

  • And you cause a group weaker among you to exile from their towns-locations

تَظَٟهَرُونَ عَلَيْـهِـم بِٱلْإِثْـمِ وَالْعُدْوَٟنِ

  • By alleging upon them accusations of guilt and transgression.

وَإِن يَأتُوكُمْ أُسَٟرَىٰ تُفَٟدُوهُـمْ

  • However, if they are brought to you as captives you voluntarily ransom them

وَهُوَ مُحَرَّمٌ عَلَيْكُـمْ إِخْرَاجُهُـمْۚ

  • While their very exile had been made unlawful upon you.

أَفَتُؤْمِنُونَ بِبَعْضِ ٱلْـكِـتَٟبِ وَتَكْفُرُونَ بِبَعْضٛۚ

  • Is it for reason that you accept some part of the Book and reject/deny some part of the Book?

فَمَا جَزَآءُ مَن يَفْعَلُ ذَٟلِكَ مِنكُـمْ 

  • Therefore, the return-punishment; for anyone of you people who does this act of accepting some and refusing some part of the Book

إِلَّا خِزْىٚ فِـى ٱلْحَـيَوٰةِ ٱلدُّنْيَاۖ

  • Shall be but disgrace-ignominy in the life of this lowly world.

وَيَوْمَ ٱلْقِيَٟمَةِ يُرَدُّونَ إِلَـىٰٓ أَشَدِّ ٱلّعَذَابِۗ

  • Take note; such people will be taken to the grievous chastisement on the Day of Rising.

وَمَا ٱللَّهُ بِغَٟفِلٛ عَمَّا تَعْمَلُونَ.2:85٨٥

  • Remain mindful; Allah the Exalted is never ever unmindful about what you people do. [2:85]

أُو۟لَـٟٓئِكَ ٱلَّذِينَ ٱشْتَـرَوُا۟ ٱلْحَـيَوٰةَ ٱلدُّنْيَا بِٱلۡۡۡءَا خِـرَةِۖ

  • [Reverting from parenthetic] These are the people who have intentionally preferred (purchased) the Life of the lowly )Earthly) World (in exchange) over the Life of the Hereafter.

فَلَا يُخَفَّفُ عَنْـهُـمُ ٱلْعَذَابُ

  • Therefore, the punishment will not be lightened-reprieved for them (in the Hereafter).

وَلَا هُـمْ يُنصَرُونَ.2:86٨٦

  • Nor they will ever get help from anyone who could help. [2:86]

وَلَقَدْ ءَاتَيْنَا مُوسَـى ٱلْـكِـتَٟبَ

  • Know the fact, Our Majesty had given to Mūsā [alai'his'slaam] the Book.

وَقَفَّيْنَا مِنۢ بَعْدِهِۦ بِٱلرُّسُلِۖ

  • And We sent the Messengers in times after him/his natural death, one after the other in succession.

وَءَاتَيْنَا عِيسَى ٱبْنَ مَـرْيَـمَ ٱلْبَيِّنَـٟتِ

  • Moreover know it, Our Majesty had given to Easa [alai'his'slaam], the Son of Maryam [Siddiqa],  unprecedented displays (miracles)

وَأَيَّدْنَٟهُ بِرُوحِ ٱلْقُدُسِۗ

  • And We strengthened and protected him through Angel Gibraa'iel [RoohulQudd's].

أَفَكُلَّمَا جَآءَكُمْ رَسُولُۢ بِمَا لَا تَـهْوَىٰٓ أَنفُسُكُـمُ ٱسْتَكْـبَـرْتُـمْ

  • Is it not the fact that every time there came a Messenger with such advice-command which your hearts did not feel in consonance with-pleasing and appeasing desires-wishful thinking; you reflexively puffed up with arrogance and pride of grandeur and superiority?

فَفَرِيقٙا كَذَّبْتُـمْ وَفَرِيقٙا تَقْتُلُونَ.2:87٨٧

  • Thereby, for that reason you people had publicly contradicted a group of those Messengers. And you people keep ridiculing-insulting-defaming-slandering against another group of those Messengers. [2:87]

وَقَالُوا۟ قُلُوبُنَا غُلْفُۢۚ

  • Moreover, they said [to the Messengers whom they irritated]; "Our hearts are enveloped."

بَل لَّعَنَـهُـمُ ٱللَّهُ بِكُـفْرِهِـمْ

  • No, the fact is that Allah the Exalted has discarded them as condemned and cursed because of their persistent disavowal.

فَقَلِيلٙا مَّا يُؤْمِنُونَ.2:88٨٨

  • Thereby and thenceforth, what they believe is inadequate belief. [2:88]

وَلَمَّا جَآءَهُـمْ كِتَٟبٚ مِّنْ عِندِ ٱللَّهِ

  • Know the fact: As soon the book came to them characterized by transcription in Arabic (Qur’ān) from Allah the Exalted; they (Posterity of Iesraa'eel [alai'his'slaam]) refused to accept it.

مُصَدِّقٚ لِّمَا مَعَهُـمْ

  • This Book is the Testifier-Affirmer-Certifier-Sanctifier of that they already had with them.

وَكَانُوا۟ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَـى ٱلَّذِينَ كَفَـرُوا۟

  • And in earlier time line they were desperately praying-aspiring for comprehensive victory over those who were the Non Believers.

فَلَمَّا جَآءَهُـم مَّا عَـرَفُوا۟ كَفَـرُوا۟ بِهِۦۚ

  • Thereby, as soon that came to them they did recognize it. But they refused to accept it.

فَلَعْنَةُ ٱللَّهِ عَلَـى ٱلْـكَـٟفِرِينَ.2:89٨٩

  • Consequently, the Curse and Condemnation of Allah the Exalted is hovering upon those who have deliberately and persistently refused. [2:89]

بِئْسَمَا ٱشْتَـرَوْا۟ بِهِۦٓ أَنفُسَهُـمْ أَن يَكْـفُـرُوا۟ بِمَآ أنَزَلَ ٱللَّهُ

  • Their decision of rejecting that which Allah the Exalted has compositely sent is petty and regrettable for that understanding -reason, for which they have traded their own selves.

بَغْيٙا أَن يُنَزِّلَ ٱللَّهُ مِن فَضْلِهِۦ عَلَـىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦۖ

  • Their decision is merely for reason of insolent envy-jealousy against that Allah the Exalted sends piecemeal out of His Grace upon the person He the Exalted selects amongst His servants.

فَبَآءُو بِغَضَبٛ عَلَـىٰ غَضَبٛۚ

  • Thereby, they have compounded upon themselves the liability to criminal cognizance-arrest by Allah the Exalted.

وَلِلْـكَـٟفِرِينَ عَذَابٚ مُّهِيـنٚ.2:90٩٠

  • Be aware; humiliating punishment is in wait-prepared for the disavowers - non-believers. [2:90]

وَإِذَا قِيلَ لَـهُـمْ ءَامِنُوا۟ بِمَا أَنزَلَ ٱللَّهُ

  • Moreover, when it was said for them, "You people heartily believe in that which Allah the Exalted has since compositely sent";

قَالُوا۟ نُؤْمِنُ بِمَآ أُنزِلَ عَلَيْنَا

  • They (the Jew elite) replied, "We believe and will keep believing in that which was compositely sent upon us".

وَيَكْفُرونَ بِمَا وَرَآءَهُۥ

  • The fact is that they reject that which is besides it (revelation in To'raat)

وَهُوَ ٱلْحَقُّ

  • They refuse despite the fact that it (Qur’ān) is the Infallible Doctrine-Discourse

مُصَدِّقٙا لِّمَا مَعَهُـمْۗ

  • It is Affirmer-Certifier-Sanctifier for that which is found written in the Book which is with them.

قُلْ فَلِمَ تَقْتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبْلُ

  • You the Messenger [Sal'lallaa'hoalaih'wa'salam] confront them: "Then why you kept indulging foretimes in character assassination of few of the Chosen and exalted Allegiants of Allah the Exalted by slanderous and libelous statements to distance-ill-repute them from people's reverence?

إِن كُنتُـم مُّؤْمِنِيـنَ.2:91٩١

  • Answer it if you were truly the believers in that sent to you earlier". [2:91]  

وَلَقَدْ جَآءَكُم مُّوسَـىٰ بِٱلْبَيِّنَـٟتِ

  • Moreover, it is fact of the past that Mūsā [alai'his'slaam] had come to you people with display of unprecedented Exhibitions [miraculous demonstrations].

ثُـمَّ ٱتَّخَذْتُـمُ ٱلْعِـجْـلَ مِنۢ بَعْدِهِۦ

  • Thereafter, you had deliberately adopted the sculpted golden Calf as an iela'aha/godhead  after some time of his departure

وَأَنتُـمْ ظَٟلِمُونَ.2:92٩٢

  • Factually, you people were acting as unjust-wrong-doers-distorters of fact. [2:92]

وَإِذْ أَخَذْنَا مِيثَـٟـقَكُـمْ

  • Recall the day when Our Majesty obtained the Covenant of you people

وَرَفَعْنَا فَوْقَكُـمُ ٱلطُّورَ

  • While We had elevated over you the At-Tur- Mountain Range of Sinai; prescribing:

خُذُوا۟ مَآ ءَاتَيْنَـٟكُـم بِقُوَّةٛ وَٱسْـمَعُوا۟ۖ

  • "Adopt-hold firmly-strictly with determination that which We have given to you people, and listen to it carefully".

قَالُوا۟ سَـمِعْنَا وَعَصَيْنَا

  • On listening it they had replied; "We have heard it, but we have not accepted it".

وَأُشْرِبُوا۟ فِـى قُلُوبِـهِـمُ ٱلْعِـجْـلَ بِكُـفْرِهِـمْۚ

  • And their determined refusal to accept was in the circumstances when the sculpted calf found-had got its way liquefied into their thoughts-hearts.

قُلْ بِئْسَمَا يَأْمُـرُكُم بِهِۦٓ إِيمَٟنُكُـمْ إِنْ كُنتُـم مُّؤْمِنِيـنَ.2:93٩٣

  • You respond to their claim of belief in what was sent to them, "Petty-vile is that which commands-dictates you if you people were truly the believers." [2:93]

قُلْ إِن كَانَتْ لَـكُـمُ ٱلدَّارُ ٱلۡءَاخِـرَةُ عِندَ ٱللَّهِ خَالِصَةٙ مِّن دُونِ ٱلنَّاسِ

  • You the Messenger [Sal'lallaa'hoalaih'wa'salam] ask them (elite and clergy of Bani Iesra'iel/Jews); "If the Home of Hereafter is reserved, by the Grace of Allah the Exalted, exclusively for you people other than all humanity

فَتَمَنَّوُا۟ ٱلْمَوْتَ

  • Thereby, you proclaim wish for the death

إِن كُنتُـمْ صَٟدِقِيـنَ.2:94٩٤

  •  Do it to prove if you were truthful in what you claim before common people." [2:94]

وَلَن يَتَمَنَّوْهُ أَبَدَاۢ بِمَا قَدَّمَتْ أَيْدِيـهِـمْۗ

  • Take note that they will never self desire to proclaim a wish for the Death for reason of being aware of that which their hands have sent forward.

وَٱللَّهُ عَلِيـمُۢ بِٱلظَّٟلِميـنَ.2:95٩٥

  • Be mindful that Allah the Exalted has always been fully aware of the wrong-doers-distorters. [2:95]

وَلَتَجِدَنَّـهُـمْ أَحْرَصَ ٱلنَّاسِ عَلَـىٰ حَيَوٰةٛ وَمِنَ ٱلَّذِينَ أَشْرَكُوا۟ۚ

  • Know it that you will most surely find them (the Jews) the most desirous of life amongst people, and more desirous of long life than those who have self adopted idolatry.

يَوَدُّ أَحَدُهُـمْ لَوْ يُعَمَّرُ أَ لْفَ سَنَةٛ

  • Each one of them wishes that he might be surviving as long for a thousand year life-age.

وَمَا هُوَ بِمُزَحْزِحِهِۦ مِنَ ٱلْعَذَابِ أَن يُعَمَّـرَۗ

  • But (hypothetically speaking) even the fulfilment of his desire of long life span is granted, he will never ever be the one to escape-move further off from the punishment.

وَٱللَّهُ بَصِيـرُۢ بِمَا يَعْمَلُونَ.2:96٩٦

  • And be mindful; Allah the Exalted is the ever Observer of all that which people keep doing. [2:96]

قُلْ مَن كَانَ عَدُوّٙا لِّجِبْـرِيلَ

  • O you the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce; "Whoever  has been an antagonist controverting about Gib'rei'l"

فَإِنَّهُۥ نَزَّلَهُۥ عَلَـىٰ قَلْبِكَ بِإِذْنِ ٱللَّهِ

  • [It is because of jealousy) Because he (Gib'rei'l) has indeed intermittently brought it (Qur’ān) down upon your heart, to meet the exigencies, by the permission of Allah the Exalted

مُصَدِّقٙا لِّمَا بَيْـنَ يَدَيْهِ

  • It (Qur’ān) is the Affirmer-Certifier-Sanctifier for that which was sent in front of it (previous communication through Books)

وَهُدٙى وَبُشْـرَىٰ لِلْمُؤْمِنِيـنَ.2:97٩٧

  • Moreover, it (Qur’ān) is a Guide in every moment of life and conveyer of glad tidings for the true Believers. [2:97]

مَن كَانَ عَدُوّٙا  لِّلَّهِ وَمَلَـٟٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبْـرِيلَ وَمِيكَىٰلَ

  • Whoever distanced away and is acting antagonistically against Allah the Exalted, and His Angels, and the Messengers of Him, and against Gib'reil and Mie'kaa'la

فَإِنَّ ٱللَّهَ عَدُوّٚ لِّلْـكَـٟفِرِينَ.2:98٩٨

  • Thereby he should be mindful that Allah the Exalted is certainly far-off for the disavowers - non-believers. [2:98]

وَلَقَدْ أَنزَلْنَآ إِلَيْكَ ءَايَٟتِۭ بَيِّنَٟتٛۖ

  • The fact remains: Our Majesty have since compositely sent to you the Messenger [Sal'lallaa'hoalaih'wa'salam] Aa'ya'at: Verbal Passages characteristically mirroring information, facts and knowledge in exegetical manner.

وَمَا يَكْـفُـرُ بِـهَآ إِلَّا ٱلْفَٟسِقُونَ.2:99٩٩

  • Know the fact that none refuses accepting them except: "al-fasiqoon": the aberrant - who dissolutely move out of the bounds and restraints. [2:99]

أَوَكُلَّمَا عَٟهَدُوا۟ عَهْدٙا نَّبَذَهُۥ فَرِيقٚ مِّنْـهُـمۚ

  • [reverting back to their historical conduct] Is it not a fact that every time they had bi-laterally consented a contract, a group influential amongst them had discarded it?

بَلْ أَكْثَرُهُـمْ لَا يُؤْمِنُونَ.2:100١٠٠

  • Nay, the fact is that most of them do not incline towards accepting and believing. [2:100]

وَلَمَّا جَآءَهُـمْ رَسُولٚ مِّنْ عِندِ ٱللَّهِ

  • Take note: What they did when a Messenger [Muhammad Sal'lallaa'hoalaih'wa'salam], about whose arrival they had the prior information from Allah the Exalted, came to them

مُصَدِّقٚ لِّمَا مَعَهُـمْ

  • He (the Messenger) is Testifier-Affirmer-Certifier-Sanctifier-Authenticator for that which was with them

نَبَذَ فَرِيقٚ مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْـكِـتَٟبَ كِتَٟبَ ٱللَّهِ وَرَآءَ ظُهُورِهِـمْ 

  • The influential Elite-religious group of the People whom the Book had earlier been given, placed away the Book of Allah the Exalted behind their backs-deliberately discarded the covenant written therein

كَأَنَّـهُـمْ لَا يَعْلَمُونَ .2:101١٠١

  • They did it posing as if they were not aware of the dictates of the Book of Allah the Exalted.  [2:101]

وَٱتَّبَعُوا۟ مَا تَتْلُوا۟ ٱلشَّيَـٟطِيـنُ عَلَـىٰ مُلْكِ سُلَيْمَـٟنَۖ

  • Moreover, know about their past conduct: they wilfully inclined towards pursuing that which the Satanic minded  used to spread-communicate to people in the kingdom of Sulie'maan [alai'his'slaam]. [Ill-doings of evil mongers do not implicate the Ruler therefore]

وَمَا كَفَـرَ سُلَيْمَـٟنُ وَلَـٟكِنَّ ٱلشَّيَـٟطِيـنَ كَفَـرُوا۟

  • Be aware that Sulie'maan [alai'his'slaam] did not deny to abhor magic tricks in line with teaching of Mūsā [alai'his'slaam] but it were the evil-Satanic minded in his kingdom who denied.

يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحْرَ

  • These Satanic character evil men taught to people the magical illusory tricks;

وَمَآ أُنزِلَ عَلَـى ٱلْمَلََـكَـيْـنِ بِبَابِلَ هَـٟرُوتَ وَمَـٟرُوتَۚ

  • And in addition to telling illusionary tricks they taught people that [delusion tactics perhaps hypnosis] which had come to two prominent men of leadership within the city Babylon, named Ha'root and Ma'root.

وَمَا يُعَلِّمَانِ مِنْ أَحَدٛ حَـتَّىٰ يَقُولَآ إِنَّمَا نَـحْنُ فِتْنَةٚ فَلَا تَكْـفُـرْۖ

  • And they both (Ha'root and Ma'root) used not to teach to any single person unless both would have respectively made this claim before his client [to psychologically convince him] saying: "We are but the skilled-specialists; therefore you [client who had come to them] should not refuse to learn it."

فَيَتَعَلَّمُونَ مِنْـهُـمَا مَا يُـفَـرِّقُونَ بِهِۦ بَيْـنَ ٱلْمَرْءِ وَزَوْجِهِۦۚ

  • Thereupon, interested people purposefully agreed to learn from one of them such techniques through which they could cause seclusion between the targeted husband and the wife of him.

وَمَا هُـم بِضَآرِّينَ بِهِۦ مِنْ أَحَدٛ إِلَّا بِإِذْنِ ٱللَّهِۚ

  • -- But merely by attaining this knowledge they could certainly not become injurer for anyone except if Allah's prior consent/permission was also there --.

وَيَتَعَلَّمُونَ مَا يَضُرُّهُـمْ وَلَا يَنفَعُهُـمْۚ

  • And they purposefully self learnnt that which only caused them loss but not profited them.

وَلَقَدْ عَلِمُوا۟ لَمَنِ ٱشْتَـرََىٰهُ مَا لَهُۥ فِـى ٱلۡءَاخِـرَةِ مِنْ خَلَٟـقٛۚ

  • And indeed they already knew that the one would have no share in the happiness of the Hereafter who consciously and purposely had made such tactics a profession/business activity.

وَلَبِئْسَ مَا شَرَوْا۟ بِهِۦٓ أَنفُسَهُـمْۚ

  • And certainly how vile was that/the price-gain with/for which they did sell/bargain their selves

لَوْ كَانُوا۟۟ يَعْلَمُونَ .2:102١٠٢

  • Had they but known-realized that how vile was the gain price. [2:102]

وَلَوْ أَنَّـهُـمْ ءَامَنُوا۟ وَٱتَّقَوْا لَمَثُوبَةٚ مِّنْ عِندِ ٱللَّهِ خَيْـرٚۖ

  • And had they heartily accepted belief and had they endeavoured to attain salvation, a great reward from Allah the Exalted would have been certainly far better [than what they had opted]

لَّوْ كَانُوا۟۟ يَعْلَمُونَ .2:103١٠٣

  • Had they but knew-realized it. [2:103]

يَٟٓأَيُّـهَا ٱلَّذِينَ ءَامَنُوا۟

  • O those/you who proclaim to have accepted-become believers, listen;

لَا تَقُولُوا۟ رَٟعِنَا وَقُولُوا۟ ٱنْظُرْنَا وَٱسْـمَعُوا۟ۗ

  • "You people should not address [the Messenger Sal'lallaa'hoalaih'wa'salam] by saying "Raa'ina-". Instead of that word, you people are hereby directed to say this: "U'nzurna-You kindly pay us attention-look towards us". Moreover, you people attentively listen him what he recites-transmits from the Book.

وَلِلْـكَـٟفِـرِينَ عَذَابٌ أَلِيـمٚ .2:104١٠٤

  • Be mindful, a grievous punishment is in wait/prepared for those who are the deliberate/persistent deniers. [2:104]

مَّا يَوَدُّ ٱلَّذِينَ كَفَـرُوا۟ مِنْ أَهْلِ ٱلْـكِـتَٟبِ وَلَا ٱلْمُشْـرِكِيـنَ

  • Those of the People of the Book who have disavowed, and likewise those Pagans-Idolaters who have disavowed, like not:

أَن يُنَزَّلَ عَلَيْكُـم مِّنْ خَيْـرٛ مِّن رَّبِّكُـمْ

  • The intermittent sending of any sort of blessing (Soo'rat-Aaya'at of Book) upon you people by your Sustainer Lord [read with 16:30].

وَٱللَّهُ يَخْتَصُّ بِرَحْـمَتِهِۦ مَن يَشَآءُۚ

  • [do they not know] Beware, Allah the Exalted by His own Will and Special Grace makes him uniquely dignified selection whom He the Exalted likes.

وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيـمِ .2:105١٠٥

  • Know it, Allah the Exalted is the possessor of  Infinite Bounty. [2:105]

مَا نَنسَخْ مِنْ ءَايَةٛ أَوْ نُنسِهَا نَأْتِ بِخَيْـرٛ مِّنْـهَآ أَوْ مِثْلِهَآۗ

  • Should We intend to reposition-relocate segment of an Ayah: verbal unitary passage or an Ayah: unitary passage by retaining it as such We would thereby bring-impose thereat a better suited text than that or Ayah resembling that.

أَ لَمْ تَعْلَمْ

  • Have you not realized:

أَنَّ ٱللَّهَ عَلَـىٰ كُلِّ شَـىْءٛ قَدِيرٌ .2:106١٠٦

  • That Allah the Exalted has eternally the infinite adjusting command and control over all things and affairs. [2:106]

أَ لَمْ تَعْلَمْ  

  • [Why to care for their slander, this worry was justified] Were it not already in your knowledge:

 أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٟوَٟتِ وَٱلۡأَرْضِۗ

  • That the dominion and governance of the Skies and Earth is exclusively the domain for Allah the Exalted.

وَمَا لَـكُـم مِّن دُونِ ٱللَّهِ مِن وَلِـىّٛ وَلَا نَصِيـرٛ .2:107١٠٧

  • And that, except Allah the Exalted there is neither a patron-guardian-protector nor a helper for you people. [2:107]


أَمْ تُرِيدُونَ أَن  تَسْـٔ​َلُوا۟ رَسُولَـكُـمْ كَمَا سُئِلَ مُوسَـىٰ مِن قَبْلُۗ

  • Or do you intend that you might raise questions to the Messenger [Sal'lallaa'hoalaih'wa'salam] of you people in the manner as was Mūsā [alai'his'slaam] questioned foretimes?

وَمَن يَتَبَدَّلِ ٱلْـكُـفْرَ بِٱلْإِيمَٟنِ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ .2:108١٠٨

  • Be mindful; Whoever purposely converts from the state-announcement of acceptance-belief to refusal-disbelief, thereby, for reason of conversion he is certainly the one who has forthwith lost the Way of Dynamic balance-Straight Path. [2:108]

وَدَّ كَثِيـرٚ مِّنْ أَهْلِ ٱلْـكِـتَٟبِ

  • Many jealous amongst the People of the Book wished:

لَوْ يَرُدُّونَكُـم مِّنۢ بَعْدِ إِيمَٟنِكُـمْ كُفَّارٙا حَسَدٙا مِّنْ عِنْدِ أَنفُسِهِـم

  • That they could convert you people back to the state- company of stringent deniers, after your affectionate acceptance of the Messenger and the Qur’ān.

مِّنۢ بَعْدِ مَا تَبَيَّـنَ لَـهُـمُ ٱلْحَقُّۖ

  • Their wish is because of selfish envy emanating within their selves, after that which the "Infallible Doctrine-Discourse, Bearer of Proven Truths-Fact": Grand Qur’ān has since made evident - manifest for them.

فَٱعْفُوا۟ وَٱصْفَحُوا۟ حَـتَّىٰ يَأْتِـىَ ٱللَّهُ بِأَمْرِهِۦٓۗ

  • Nevertheless, you people tell the truth overlooking their grudge, and remain indulgent - forbear persistently till such point in time Allah the Exalted might enforce His Decree.

إِنَّ ٱللَّهَ عَلَـىٰ كُلِّ شَـىْءٛ قَدِيرٚ .2:109١٠٩

  • Certainly, Allah the Exalted has eternally the command and control over each and all things, individually and collectively, to set them right - fix them in measure. [2:109]

وَأَقِيمُوا۟ ٱلصَّلَوٰةَ

  • Moreover, you people maintain Institution of As-sa'laat: Time Bound Protocol of Servitude and allegiance

وَ ءَاتُوا۟ ٱلزَّكَوٰةَۚ

  • And you people willingly pay Az-zaka'at: financial liability for economic uplift of society.

وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُـم مِّنْ خَيْـرٛ تَجِدُوهُ عِندَ ٱللَّهِۗ

  • Be aware; whatever good should you send ahead for yourselves [for life in the Hereafter], you will find it secure with Allah the Exalted.

إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيـرٚ .2:110١١٠

  • Certainly, Allah the Exalted ever keeps focused watch upon volitional acts which you people keep performing. [2:110]

وَقَالُوا۟ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودٙا أَوْ نَصَٟرَىٰۗ

  • Moreover, they said, "None might ever enter in the Paradise except he who was either Jew or Christian".

تِلْكَ أَمَانِيُّـهُـمْۗ

  • This is one of their wishful thinking-desire-fascinations-conjectures made popular in society.

قُلْ هَاتُوا۟ بُرْهَٟنَكُـمْ

  • You ask them; "Produce your evidence-primary source to substantiate your verbal assertion

إِن كُنتُـمْ صَٟدِقِيـنَ .2:111١١١

  • If you people were who express truthfully." [2:111]

بَلَـىٰ مَنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ

  • No, they don't bring forth evidence, they are wrong. The fact is that he who has heartily surrendered-harmonized his will and freedom of choice-face exclusively for Allah the Exalted

وَهُوَ مُحْسِنٚ

  • And he consciously conducts moderately and is endeavourer of striking equilibrium-truth avoiding spreading distortions and conjectural myths

فَلَهُ ۥٓ أَجْـرُهُۥ عِندَ رَبِّهِ ۦ

  • Thereby, the reward of him is in wait-prepared for him by the Sustainer Lord of him

وَلَا خَوْفٌ عَلَيْـهِـمْ

  • Moreover, fear shall overshadow-haunt upon such people

وَلَا هُـمْ يَحْـزَنُونَ .2:112١١٢

  • And they shall neither have a cause for grieve. [2:112]

وَقَالَتِ ٱلْيَـهُودُ لَيْسَتِ ٱلنَّصَٟرَىٰ عَلَـىٰ شَـىْءٛ

  • Know it; the Jew's elders-clergy proclaimed; "The Christians are not upon a standpoint of anything concrete";

وَقَالَتِ ٱلنَّصَٟرَىٰ لَيْسَتِ ٱلْيَـهُودُ عَلَـىٰ شَـىْءٛ

  • And the Christian elders-clergy have counter claimed, "The Jews are not upon a standpoint of anything concrete".

وَهُـمْ يَتْلُونَ ٱلْـكِـتَٟبَۗ

  • They assert this despite the fact that they people read and recite the Book.

كَذَٟلِكَ قَالَ ٱلَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِـهِـمْۚ

  • Likewise their statement, such common people who have no knowledge [of the Book] also said a similar assertion.

فَٱللَّهُ يَحْكُـمُ بَيْـنَـهُـمْ يَوْمَ ٱلْقِيَٟمَةِ فِيمَا كَانُوا۟۟ فِيهِ يَخْتَلِفُونَ .2:113١١٣

  • [Ignore them] Thereby, Allah the Exalted will adjudge between them on the Day of Rising regarding the matter they kept mutually differing/opposing about it. [2:113]

وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَٟجِدَ ٱللَّهِ أَن يُذْكَرَ فِيـهَا ٱسْـمُهُۥ

  • Consider it, who could be more unjust than he who forbade that the Name of Him the Exalted might be celebrated there within the Mosques of Allah

وَسَعَىٰ فِـى خَرَابِـهَآۚ

  • And strived for the ruining of their sanctity?

أُو۟لَـٟٓئِكَ مَا كَانَ لَـهُـمْ أَن يَدْخُلُوهَآ إِلَّا خَآئِفِيـنَۚ

  • They are the people for whom it was not befitting that they themselves might have entered therein except like those who fear Allah the Exalted.

لَّـهُـمْ فِـى ٱلدُّنْيَا خِزْىٚ

  • Humiliation-loss of self respect is manifest for them while in the worldly life

وَلَـهُـمْ فِـى ٱلۡءَاخِـرَةِ عَذَابٌ عَظِيـمٚ .2:114١١٤

  • And a great torment is in wait prepared for them in the Hereafter. [2:114] 

وَلِلَّهِ ٱلْمَشْـرِقُ وَٱلْمَغْـرِبُۚ

  • Be aware, [you the Jews and Christians] the East and the West are exclusively in the governance of Allah the Exalted.

فَأَيْنَمَا تُوَلُّوا۟ فَثَمَّ وَجْهُ ٱللَّهِۚ

  • Therefore, for that reason, whatever angle-direction should you people cause yourselves to turn confronting that direction, the presence-Countenance of Allah the Exalted you will find to the farthest thereat.

إِنَّ ٱللَّهَ وَٟسِعٌ عَلِيـمٚ .2:115١١٥

  • Know it; Allah the Exalted is certainly beyond bounds and limits-Expander of vastnesses, eternally the all-Knowing. [2:115]

وَقَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدٙاۗ

  • Be aware; they [Elders of earlier Jews] had said; "Allah has purposely adopted Uzair [9:30] as a son."


  • He the Exalted is above such needs-support-weakness; Infinite Glory is for Him-His pleasure is the focus of all effort.

بَل لَّهُۥ مَا فِـى ٱلسَّمَـٟوَٟتِ وَٱلۡأَرْضِۖ

  • No, they lie; the fact is that whatever exists in the Skies and whatever exists in the Earth are subservient-dependant-subjects for Him the Exalted.

كُلّٚ لَّهُۥ قَٟنِتُونَ .2:116١١٦

  • Each one of the objects is in humble attendance exclusively for Him the Exalted. [2:116]

بَدِيعُ ٱلسَّمَٟوَٟتِ وَٱلۡأَرْضِۚ

  • He the Exalted) is the Primal Originator and Accomplisher of the Skies and the Earth.

وَإِذَا قَضَىٰٓ أَمْرٙا

  • Be informed, Provided He the Exalted has finalized-decided-completed any matter-thing, individual event

فَإِنَّمَا يَقُولُ لَهُۥ كُنْ

  • Thereat, He the Exalted merely expresses verbally for that thing-matter-affair-person, saying; "You become in evident-tangibly existing state".

فَيَكُونُ .2:117١١٧

  • In compliance thereof that (abstract but effected thing- matter - affair - person) takes existence in physical realm (which can be known- cognizable by others). [2:117]

وَقَالَ ٱلَّذِينَ لَا يَعْلَمُونَ

  • Take note: they (elite and men of position of Muesh'ri'keen - idol worshippers) who do not know about revealed Book satirically said:

لَوْلَا يُكَلِّمُنَا ٱللَّهُ

  • "Why is it that Allah does not talk to us?

أَوْ تَأْتِينَآ ءَايَةٚۗ

  •  Or why a sign - unprecedented display (miracle) not comes to us?"

كَذَٟلِكَ قَالَ ٱلَّذِينَ مِن قَبْلِهِـم مِّثْلَ قَوْلِـهِـمْۘ

  • This resembles what the people before them had stated words of import comparable to their statement.

تَشَٟـبَـهَتْ قُلُوبُـهُـمْْۗ

  • Their hearts [psyche, attitude] have become self-baffled - metaphorically synonymous to the hearts of earlier such people.

قَدْ بَيَّنَّا ٱلْءَايَـٟتِ لِقَوْمٛ يُوقِنُونَ .2:118١١٨

  • Indeed, Our Majesty have explicitly explained the Aaya'at: Verbal Passages of Qur’ān for the people who pursue to attain self conviction-certainty. [Conviction is the result of objective analysis/critical thinking, see 3:118;57:17]. [2:118]

إِنَّـآ أَرْسَلْنَـٟكَ بِٱلْحَقِّ بَشِيـرٙا وَنَذِيـرٙاۖ

  • It is a fact; Our Majesty have sent you [Muhammad Sal'lallaa'hoalaih'wa'salam], to meet the exigency and along with Infallible Discourse (Qur’ān) to act as bearer of glad tidings-guarantor and  Warner-Revivalist-Awakener

وَلَا تُسْـٔ​َلُ عَنْ أَصْحَـٟـبِ ٱلْجَحِـيـمِ .2:119١١٩

  • And in keeping with the status and nature of assignment, you the Messenger [Muhammad Sal'lallaa'hoalaih'wa'salam] will not be questioned-held responsible regards the people becoming the Dwellers of the heated Hell-Prison. [2:119]

وَلَنْ تَرْضَىٰ عَنكَ ٱلْيَـهُودُ وَلَا ٱلنَّصَٟرَىٰ حَتَّىٰ تَتَّبِــعَ مِلَّتَـهُـمْۗ

  • Know the fact that the nation of Jews as well the Christians will never make their selves appreciatively pleased with you, the Messenger [Sal'lallaa'hoalaih'wa'salam] until and unless hypothetically speaking you might adopt literally following their [self made] Creed.

قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْـهُـدَىٰۗ

  • You the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce; "The guidance of Allah the Exalted is in fact the Guidance - Guide.

وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُـم بَعْدَ ٱلَّذِى جَآءَكَ مِنَ ٱلْعِلْمِۙ

  • Therefore, be mindful that, if you would have purposely acted upon their conjectures-desires-wishes after that (Qur’ān) which has brought you the Knowledge:

مَا لَكَ مِنَ ٱللَّهِ مِن وَلِـىّٛ وَلَا نَصِيـرٛ .2:120١٢٠

  • Thereby, assuredly there will certainly be neither [including myself] protecting guardian, nor a helper permitted by Allah the Exalted to act for you." [2:120]

ٱلَّذِينَ ءَاتَيْنَـٟـهُـمُ ٱلْـكِـتَٟبَ يَتْلُونَهُۥ حَقَّ تِلَاوَتِهِۦٓ

  • Those people whom We have given the Book, recite-study it (Qur’ān) word by word in the manner as is its right of study that nothing-passions, prejudices, preconceived notions-conceptions, conjectural myths interferes in between its words and the heart-brain of the reader.

أُو۟لَـٟٓئِكَ يُؤْمِنُونَ بِهِۦۗ

  • They are truly the ones who heartily believe it (Grand Qur’ān).

وَمَن يَكْـفُـرْ بِهِۦ فَأُو۟لَـٟٓئِكَ هُـمُ ٱلْخَٟسِـرُونَ .2:121١٢١

  • Mind it that whosoever denies to accept it (Grand Qur’ān), [this is done only by al-fasiqoona-2:99thereby, they are truly the people who cause loss to their selves. [2:121]

يَٟبَنِىٓ إِسْرَٟٓءِيلَ

  • O You the Posterity of Iesraa'eel!

ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِـىٓ أَنْعَمْتُ عَلَيْكُـمْ

  • Recall My Specific Favour that which I had bestowed upon you people 

وَأَنِّـى فَضَّلْتُكُـمْ عَلَـى ٱلْعَٟلَمِيـنَ .2:122١٢٢

  • And recall that by this Favour I had given you distinction and preference over others (Pharaoh's troops). [2:122]

وَٱتَّقُوا۟ يَوْمٙا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٛ شَيْئٙا

  • Moreover, You (the Posterity of Iesraa'eel) guard yourself for the Day (of requital) during which none of a guilty person will avail anything from another person.

وَلَا يُقْبَلُ مِنْـهَا عَدْلٚ

  • Moreover, a guilty person's offer of compensation-redemption fine shall not be accepted  

وَلَا تَنفَعُهَا شَفَـٟـعَةٚ

  • And recommendation-intercession shall not benefit him 

وَلَا هُـمْ يُنصَرُونَ .2:123١٢٣

  • Mind it, they will never get help [from those who can otherwise help]. [2:123]

وَإِذِ ٱبْتَلَـىٰٓ إِبْرَٟهِـۦمَ رَبُّهُۥ بِكَلِمَٟتٛ فَأَتَمَّهُنَّۖ

  • Know the history when the Sustainer Lord of Iebra'heim [علیہ السلام] had Personally assigned to him certain matters aimed at exposure of his potentialities, whereby he responded and heartily accomplished those commanded words.

قَالَ إِ نِّـى جَاعِلُكَ لِلنَّاسِ إِمَامٙاۖ

  • He the Exalted said: "Know it that I am declaring you as Chief-Leader for the humanity."

قَالَ وَمِن ذُرِّيَّتِـىۖ

  • He (Iebra'heim) enquired, "And would some of my progeny be made Chief-Leader!".

قَالَ لَا يَنَالُ عَهْدِى ٱلظَّـٟلِمِيـنَ .2:124١٢٤

  • He the Exalted answered; "My Commitment will however not extend to the evil-doers unjust of your progeny." [2:124]

وَإِذْ جَعَلْنَا ٱلْبَيْتَ مَثَابَةٙ لِّلنَّاسِ وَأَمْنٙا

  • Further be informed; When Our Majesty appointed "The House" as the place of pilgrimage-return-assembly, awesome for the people; and declared it a place of safety-shelter-amnesty:

وَإِذْ جَعَلْنَا ٱلْبَيْتَ مَثَابَةٙ لِّلنَّاسِ وَأَمْنٙا

  • We had ordered to the effect: "you people adopt a part of standing place of Iebra'heim [علیہ السلام] around the House; where he stood while raising it, as assembly place of As-sa'laat: Time Bound Protocol of Servitude and allegiance".

وَعَهِدْنَآ إِلَـىٰٓ إِبْرَٟهِـۦمَ وَإِسْـمَٟعِيلَ

  • Moreover, We had imposed a pledge-enjoined duty upon Iebra'heim and Iesma'eile [علیہم السلام].

أَن طَهِّرَا بَيْتِـىَ لِلطَّآئِفِيـنَ وَٱلْعَـٟكِـفِيـنَ وَٱلرُّكَّعِ ٱلسُّجُودِ .١٢٥

  • The assigned responsibility was: "You both manage and maintain the cleanliness-sanctity of My House for those people who walk around it; and for those who stay around it; and for those who perform act of kneeling coupled with the trait as performers of  prostration.". [2:125]

وَإِذْ قَالَ إِبْرَٟهِـۦمُ رَبِّ ٱجْعَلْ هَـٟذَا بَلَدٙا ءَامِنٙا

  • Further be informed that when Iebra'heim [alai'his'slaam] had requested saying: "My Sustainer Lord! render-declare this Town a place that affords peace-law and order, security and safety;

وَٱرْزُقْ أَهْلَهُ مِنَ ٱلثَّمَـرَٟتِ مَنْ ءَامَنَ مِنْـهُـم بِٱللَّهِ وَٱلْيَوْمِ ٱلۡءَاخِـرِۖ

  • And do grant sustenance of variety of fruits to its inhabitants, those of them who heartily became believers of Allah the Exalted and the Last Day."

قَالَ وَمَن كَفَـرَ فَأُمَتِّعُهُۥ قَلِيلٙا ثُـمَّ أَضْطَرُّهُ ۥٓ إِلَـىٰ عَذَابِ ٱلنَّارِۖ

  • He the Exalted replied: "However, for reason being the Sustainer Lord of all I will also grant him who disavowed, for a little period; thereafter [on the Day of Judgment] I will cause him driven to the torment of heated Hell-Prison".

وَبِئْسَ ٱلْمَصِيـرُ .2:126١٢٦

  • Beware, how vile is this abode-destination to land in. [2:126]

وَإِذْ يَرْفَعُ إِبْرَٟهِـۦمُ ٱلْقَوَاعِدَ مِنَ ٱلْبَيْتِ وَإِسْـمَٟعِيلُ رَبَّنَا تَقَبَّلْ مِنَّـآۖ

  • And know when earlier Iebra'heim [alai'his'slaam] and Iesma'eile [alai'his'slaam] were raising the Foundations having commenced building the House [on the plot/land identified for him-22:26], they prayed: "Our Sustainer Lord! Kindly grace with Your acceptance our masonry service.

إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيـمُ .2:127١٢٧

  • The fact remains that You the Exalted are certainly the Ever Listener, eternally and absolutely the Knowledgeable. [2:127]

رَبَّنَا وَٱجْعَلْنَا مُسْلِمَيْـنِ لَكَ

  • They further prayed: Our Sustainer Lord! And do declare us as two Muslims perpetually Monotheist Believer for You the Exalted.

وَمِن ذُرِّيَّتِنَآ أُمَّةٙ مُّسْلِمَةٙ لَّكَ

  • Moreover, You the Exalted do keep- declare amongst the progeny of both of us a community remaining Muslim- subservient exclusively for You the Exalted.

وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآۖ

  • And do cause the demonstration for us to observe our formal procedures- protocols- rites; and kindly turn in mercy towards us.

إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِـيـمُ .2:128١٢٨

  • It is a fact that You the Exalted are certainly the oft granter of impunity, the fountain of Mercy. [2:128]

رَبَّنَا وَٱبْعَثْ فِيـهِـمْ رَسُولٙا مِّنْـهُـمْ

  • Our Sustainer Lord! And raise a revivalist amongst them as messenger who is characteristically a perpetually Monotheist Believer amongst them- ["Our Progeny" refers to and solely denotes Muslim community of Iesma'eile's progeny].

يَتْلُوا۟ عَلَيْـهِـمْ ءَايَٟتِكَ وَيُعَلِّمُهُـمُ ٱلْـكِـتَٟبَ وَٱلْحِكْمَةَ وَيُزَكِّيـهِـمْۚ

  • He will recite word by word-syllable by syllable the Aa'ya'at: Verbal Unitary Passages of the Book of You the Exalted. And he will educate them to read and copy writing the Book, and will teach them how to attain the wisdom-capability to perceive the information about invisible realities. And he will intellectually uplift-sanctify them [by removing shackles of conjectural myths/distorted beliefs].

إِنَّكَ أَنتَ ٱلعَزِيزُ ٱلحَكِيـمُ .2:129١٢٩

  • The fact remains that You the Exalted are certainly the Pervasively dominant and the Infinitely Just Supreme Administrator of the created realm, visible and invisible." [2:129]

وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَٟهِـۦمَ إِلَّا مَن سَفِهَ نَفْسَهُۥۚ

  • Be thoughtful; Who is he who would avert inclination away from the Prescribed Procedural Code of the Community of Iebra'heim [alai'his'slaam]? None turns-averts his inclination away except the one who made fool of himself.

وَلَقَدِ ٱصْطَفَيْنَـٟهُ فِـى ٱلدُّنْيَاۖ

  • Be mindful; Our Majesty had with pleasure selected and elevated him [also for friendship-4:125] in this World.

وَإِنَّهُۥ فِـى ٱلۡءَاخِـرَةِ لَمِنَ ٱلصَّٟلِحِيـنَ .2:130١٣٠

  • Of course, he is certainly in the ranks of the Righteous-the Perfectionists in the Hereafter. [2:130]

إِذْ قَالَ لَهُۥ رَبُّهُۥٓ أَسْلِمْۖ

  • Be informed that when the Sustainer Lord of him had said to him: "You remain subject to Prescribed Code of life-Deen-Islam";

قَالَ أَسْلَمْتُ لِرَبِّ ٱلْعَٟلَمِيـنَ .2:131١٣١

  • He submitted; "I have affectionately surrendered exclusively for the Sustainer Lord of Worlds-All that exists" [2:131]

وَوَصَّىٰ بِـهَآ إِبْرَٟهِـۦمُ بَنِيهِ وَيَعْقُوبُ

  • And Iebra'heim [alai'his'slaam] and likewise Ya'qoob [alai'his'slaam] bound his Sons with this legacy.

يَٟبَنِىَّ إِنَّ ٱللَّهَ ٱصْطَفَىٰ لَـكُـمُ ٱلدِّينَ

  • "O my sons! Allah the Exalted has graciously chosen the Constitution-Code of Conduct for you people.

فَلَا تَمُوتُنَّ إِلَّا وَأَنتُـم مُّسْلِمُونَ .2:132١٣٢

  • Therefore, you should not die except being conscious followers of Code-Islam: submission to the discipline establishing state of peace, security, tranquillity, harmony and dynamic balance for all." [2:132]

أَمْ كُنتُـمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ ٱلْمَوْتُ

  • Were you people the witnesses when the Death became apparent to Ya'qoob  [alai'his'slaam]

إِذْ قَالَ لِبَنِيهِ

  • When he said enquiring from his Sons:

مَا تَعْبُدُونَ مِنۢ بَعْدِى

  • "Whom will you serve - be allegiant after my death?"

  • They all said: "We presently and henceforth solely and exclusively owe and demonstrate allegiance and servitude to the Iela'aha of you, and the Iela'aha of your fathers Iebra'heim, and Iesma'eile and Ies'hauq [عليهم السلام]; the Only and Alone Iela'aha (Allah);

وَنَـحْنُ لَهُۥ مُسْلِمُونَ .2:133١٣٣

  • And we are for Him the Exalted Muslims - adherents of Constitution-Code of Conduct: Islam." [2:133]

تِلْكَ أُمَّةٚ  قَدْ خَلَتْۖ

  • They were a generation who have passed away.

لَـهَا مَا كَسَبَتْ وَلَـكُـم مَّا كَسَبْتُـمْۖ

  • That which they had earned is in stock for them. And that which you people have earned is in account for you.

وَلَا تُسْـٔ​َلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ.2:134١٣٤

  • Be cognizant, you people will not be questioned regarding that which they the earlier generations used to do. [2:134]